83,926 research outputs found
ADAM SMITH'S OPTIMISTIC TELEOLOGICAL VIEW OF HISTORY
Adam Smith's four-stage theory provides the framework for his writings on history. The fourth stage is the commercial epoch; the culmination of history in this stage is a key component in the conventional interpretation of Adam Smith as a prophet of commercialism. In two historical case studies Smith shows the capacity of commercial society to regenerate itself. This potent capacity suggests that commercial society is inevitable. At a certain point in time it also overcomes the major obstacles to its permanence. Smith's philosophy of history anticipates the end of history views of Kant and Hegel.Political Economy,
“Das adam Smith Problem” - uma análise comparativa das obras a teoria dos sentimentos morais e a riqueza das nações de Adam Smith
TCC (graduação) - Universidade Federal de Santa Catarina. Centro Sócio-Econômico. Economia.Analisaremos aqui as relações existentes entre duas obras de Adam Smith, Teoria dos Sentimentos Morais (TSM) e Riqueza das Nações (RN), e a conseqüente relação entre moral e economia. Na primeira parte analisaremos as teses de Smith sobre filosofia moral (TSM) e economia política (RN). Na segunda parte analisaremos seletivamente a controvertida recensão dessas teses, o que ficou conhecido na história do pensamento econômico como “Das Adam Smith Problem”. Essa recensão dividi-se basicamente em duas interpretações: a primeira considera que entre a TSM e a RN haveria uma ruptura no pensamento de Smith, a segunda considera que existe uma unidade entre ambas as obras. Com relação à primeira interpretação, selecionamos a análise de Louis Dumont. E como contraponto, selecionamos a interpretação de Jean-Pierre Dupuy. Advogando a tese da unidade entre as obra de Smith, esse trabalho mostra as relações existentes entre a filosofia moral e economia para Adam Smith
ADAM SMITH'S VIEW OF HISTORY: CONSISTENT OR PARADOXICAL?
The conventional interpretation of Adam Smith is that he is a prophet of commercialism. The liberal capitalist reading of Smith is consistent with the view that history culminates in commercial society. The first part of the article develops this optimistic interpretation of Smith's view of history. Smith implies that commercial society is the end of history because 1) it supplies the ends of nature that he identifies; 2) it is inevitable; and 3) it is permanent. The second part of the article shows that Smith has some dark moments in his writings where he seems to reject completely such teleological notions. In this more civic humanist mood he confesses that commercial society does not supply the ends of nature, nor is it inevitable, nor is it permanent. Both views exist in Smith and the commentator is forced to choose between passages in Smith's work in order to support a particular interpretation of the former's view of history.Political Economy,
Adam Smith and Roman Servitudes
This essay is a preprint of an article that appeared at: Tijdschrift voor Rechstsgeschiedenis, 72 (2004), 327–57.This essay discusses Adam Smith historical jurisprudence and his use of Roman law materials in his Lectures on Jurisprudence. It argues that Smith found it difficult to maintain his theory of legal development in the face of a highly developed body of Roman law literature
THE THEOLOGICAL FOUNDATION OF ADAM SMITH'S WORK
The paper will discuss the theological foundation to Smith's writings. Teleology, final causes and divine design were initially seen as central to understanding Smith's writings. Over time, this view fell out of fashion. In the period after World War II, with the rise of positivism, commentators tended to overlook or downplay this interpretation. In the last decade, or so, teleology has started to be restored to its former position as an essential element in understanding Smith. After spelling out Smith's teleology and his view of final causes, divine design and the ends of nature, we try to explain the Panglossian nature of the 'new theistic view' of Smith. While our view differs somewhat, we agree with the essence of the 'new view' claim: a theological view exists in Smith which underpins his moral and economic theories.Political Economy,
ADAM SMITH'S PESSIMISTIC VIEW OF THE FUTURE OF COMMERCIAL SOCIETY: RHETORIC OR REALITY?
Adam Smith is generally viewed as a great optimist about commerce and commercialism. Consistent with this assessment is the conventional view that Smith believed in progress: he had an optimistic view of history. On the other hand, occasionally over the last thirty years commentators, such as Heilbroner, have suggested that Smith actually had a very pessimistic view of history and the prospects of commercial society. Can we explain Smith's apparent inconsistencies? One solution is that Smith "changed his mind" during his lifetime. Another suggestion, proposed by Muller, is that Heilbroner (and others holding similar views) failed to understand Smith's rhetoric. Muller is correct in suggesting that there is exaggeration in some of Smith's pessimistic statements. Nevertheless, Smith's vision has a darker tincture than Muller acknowledges: much of Smith's pessimism about commercial society remains a reality which cannot be neatly explained away as "rhetoric."International Relations/Trade,
Ryhiner-Kartensammlung / 23/A Die Königs=Brücken, insgemein Barfüsser=Brücken genan[n]t, zu Nürnberg : = Le pont royal, ordinairement nom[m]é le pont aux déchaussés, à Nuremberg
Ioh. Adam Delsenbach, delin. et sculpsit, An[n]o 1715Ursprungswerk: "Nürnbergische Prospecte" erster Teil, von Johann Adam Delsenbach (Nürnberg : Johann Christoph Weigel, 1715
Ryhiner-Kartensammlung / 24/A Der Platz beÿ der Rosen genan[n]t, am Kornmarckt in Nürnberg : = La place dite à la rose sur le marché au blé à Nuremberg
Ioh. Adam Delsenbach, del. et sculp., An[n]o 1715Ursprungswerk: "Nürnbergische Prospecte" erster Teil, von Johann Adam Delsenbach (Nürnberg : Johann Christoph Weigel, 1715
Les privilèges des Suisses : avec des observations sur la justice des Suisses, ensemble ceux accordés aux Villes Impériales & Anséatiques, & aux habitans de Geneve, Résidens en France. Avec des observations sur la Justice des Suisses, fondées sur les principes du Droit Public
par V. G. J. D. G. S. [Franz Adam Vogel
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