276 research outputs found
sj-docx-1-jpc-10.1177_21501327211048363 – Supplemental material for Community Health Workers Improve Smoking Cessation When They Recruit Patients in Their Home Villages
No full textSupplemental material, sj-docx-1-jpc-10.1177_21501327211048363 for Community Health Workers Improve Smoking Cessation When They Recruit Patients in Their Home Villages by Adinat Umnuaypornlert, Adam J. O. Dede and Sudarat Pangtri in Journal of Primary Care & Community Health</p
Pengaruh Penggunaan Lahan di Kawasan Mangrove Terhadap Salinitas dan pH Tanah (Studi Kasus dikabupaten Langkat Propinsi Sumatera Utara)
No full textDede Adam, The Influence of Land Usage in Mangrove Forest Concerning Soil Salinity and pH, Case Study at Langkat Regent, North Sumatera Guided by DENI ELFIATI and ABDUL RAUF. The purpose of this research is to know quality of sOil salinity and pHITom difference type ofland us&ge. This research was done in Laboratory Central,Faculty of Agriculture and Laboratory Physical Chemistry, Faculty of Science,The University of North Sumatra, was started from March up to April2005.Using complete random design factorial which have two treatment factorthat first factor type ofland usage (Z), second is ground deep (D).The. result of this. research shows. that the, quality of soil salinity and pHdecrease than in damage mangrove forest area quality of soil salinity more highand soH pH is more lower equal than a good condition of mangrove forest areas.Fish farm. for land usage was given a real impact concerning in soil salinity andsoil pH. The opening maijgrove forest becomillg an open land or fish farm canincrease or decrease soil· salinity and the pH with the result that soil becoming more acid. A mangrove forest stand can hold quick intrusion to land.53 HalamanSkripsi Sarjan
Yarımçıq Elyazma (Incomplete Manuscript) - Dede Korkut Today
No full textÇağdaş dönem Azerbaycan edebiyatının en önemli temsilcilerinden olan, yazar kimliğinin yanında aynı zamanda şair, dilbilimci, Türkolog, destan bilimci, Dede Korkut uzmanı, eleştirmen olarak da tanınan Kamal Abdulla’nın yaradıcılığı geniş anlamda Türk edebiyatının millî kaynaklarından, mitoloji ve folklordan beslenir. Yazarın eserlerinin başlıca ilham kaynağı ise Dede Korkut Destanı’dır. Bunun en bariz örneği yazarın Yarımçıq Elyazma romanıdır. Yazar, Dede Korkut Destanı’ndan ilham alarak yazdığı romanda tarihsel olana yeni yorum getirerek farklı bir anlatı ortaya çıkarmıştır. Romanda en dikkat çeken husus Destan kahramanlarının farklı şekilde ele alınmasıdır. Abdulla, Destanın idealize edilmiş kahramanlarını Yarımçıq Elyama romanına birer günümüz insanı gibi dâhil eder. Bu bağlamda romanın en dikkat çeken karakteri Dede Korkut Destanı’nın kutsal ve bilge kişisi Dede Korkut’tur. Romandaki Korkut, Destan’ın yüceltilip kutsallaştırılmış Korkut Atası’ndan farklı olarak yanlış yapabilen, nefsine yenilen, bireysel duygu ve düşüncelerle donatılmış bir roman karakterdir. Yazarın bu yaklaşımı geniş çaplı okuyucu ve araştırmacı kitlesinin dikkatini çekmiştir. Azerbaycan’da büyük tartışmalara yol açan roman, dünyanın birçok ülkesinde de ilgi uyandırmış, romanla ilgili üç yüzden fazla makale yazılmıştır. Romanı çok tartışılır kılan yazarın kahraman ve olayları çağdaş döneme uyarlayarak kendine özgü, alışılagelmişin dışında yeniden kurgulamasıdır. Tarihi karakterleri şimdileştiren yazarın amacı, üzerinde tekyönlü araştırma yapılan olay ve kahramanlara farklı açıdan bakılmasını sağlamaktır.The work of Kamal Abdulla, one of the most important representatives of contemporary Azerbaijani literature, is broadly nourished by national sources of Turkish literature, mythology and folklore. The main source of inspiration for succesful writer is the Book of Dede Korkut. The most obvious example of this is his novel Yarımçıq Elyazma. (Incomplete manuscript). The author created a different narrative by bringing a new interpretation to the historical novel he wrote inspired by the epic of Dede Korkut. The most striking point of the novel is that the epic heroes are handled differently here. Abdulla uses the idealized heroes of the epic in his novel Yarımçıq Elyazma like ordinary people. In this context, the most striking character of the novel is Dede Korkut, the holy and wise person of the Dede Korkut Epic. Korkut in the novel is a character who can make mistakes and is equipped with individual feelings and thoughts, unlike the glorified and sanctified Korkut Ancestor. This approach has engaged the attention of a wide range of researchers and readers. The novel, which caused great controversy in Azerbaijan, aroused interest in many countries of the world, and more than three hundred articles were written about the novel. What makes the novel so controversial is the author’s unique, unconventional approach to the heroes and events. The aim of the author, who related historical characters and events to present, looked at it from a different perspective
Aktivitas dakwah K.H. Muchtar Adam di Pondok Pesantren Babussalam tahun 1981-2018
No full textINDONESIA :
Muchtar Adam merupakan seorang pendakwah kelahiran Benteng Selayar Sulawesi Selatan, beliau merupakan ulama yang dikenal dengan selogan dakwahnya bahwa dakwah kedah kahartos karaos, dengan gagasan nya inilah dakwah beliau sukses dapat mudah diterima oleh para jamaahnya, selain itu dengan aktivitas dakwah yang dilakukannya beliau mampu membuat perubahan dimasyarakat khususnya Ciburial Dago baik agama, ekonomi, pendidikan dan sosial.
Dari permasalahan tersebut dapat dikemukakan pertanyaan, pertama bagaimana biografi dari K.H Muchtar Adam? Kedua,bagaimana aktivitas dakwah K.H Muchtar Adam di Pondok Pesantren Babussalam dariTahun 1968-2018.
Penelitian ini betujuan untuk mengetahui biografi dari K.H Muchtar Adam, dan aktivitas dakwah K.H Muchtar Adam di Pondok Pesantren Babussalam Tahun 1968-2018.
Metode penelitian yang dipergunakan dalam penelitian ini adalah metode sejarah yang dalam pelaksanaanya dilakukan melalui empat tahapan yaitu heuristik, kritik, interpretasi dan histiografi.
Berdasarkan penelitian yang dilakukan, dapat disimpulkan bahwa : Muchtar Adam kelahiran Benteng Selayar Sulawesi Selatan, pada tanggal 10 September 1939 anak ketiga dari tiga saudara bernama Syaminta dan Tuan Adam.Aktivitas dakwah K.H Muchtar Adam di Pondok Pesantren Babussalam dari tahun 1968-2018 adalah mengajar, pembinaan pada para staf pengajar di Pondok Pesantren dalam bidang pendidikan dan keagamaan, mengadakan pengajian rutin, mengadakan pelatihan untuk para da’i, kegiatan tebar qurban, dan acara berbagi di bulan Ramadhan. Dalam melakukan dakwahnya K.H. Muchtar Adam memperhatikan tiga hal diantaranya media dakwah, metode dakwah, dan strategi dakwah. Dalam pelaksanaannya pertama, media dakwah yang digunakan yaitu memanfaatkan media cetak dan media sosial, Kedua, metode dakwah Muchtar Adam menggunakan metode bil hikmah mencakup lisan, tulisan dan perbuatan. dan tiga, strategi yang digunakan beliau diantaranya : tablig, irshad, at-takbir dan ah-tahwir.
ENGLISH :
Muchtar Adam is a preacher born in Fort Selayar, South Sulawesi, he is a scholar who is known for his da'wah slogan that da'wah kedah kahartos karaos, with this idea his successful da'wah can be easily accepted by his congregation, besides that with his da'wah activities he is able to make changes in the community, especially Ciburial Dago, whether religious, economic, educational and social.
From these problems, questions can be raised, first, how is the biography of K.H Muchtar Adam? Second, how was the preaching activity of K.H Muchtar Adam at the Babussalam Islamic Boarding School from 1968-2018.
This study aims to determine the biography of K.H Muchtar Adam, and the da'wah activities of K.H Muchtar Adam at the Babussalam Islamic Boarding School in 1968-2018.
The research method used in this research is the historical method which in its implementation is carried out through four stages, namely heuristics, criticism, interpretation and histiography.
Based on the research conducted, it can be concluded that: Muchtar Adam was born in Fort Selayar, South Sulawesi, on September 10, 1939, the third child of three brothers named Syaminta and Tuan Adam. coaching the teaching staff at Islamic boarding schools in the fields of education and religion, holding regular recitations, holding training for preachers, qurban distribution activities, and sharing events in the month of Ramadan. In carrying out his da'wah, K.H. Muchtar Adam pays attention to three things including da'wah media, da'wah methods, and da'wah strategies. In its implementation, first, the da'wah media used are using print media and social media. Second, Muchtar Adam's da'wah method uses the bil wisdom method which includes oral, written and deed. and three, the strategies he uses include: tabligh, irshad, at-takbir and ah-tahwi
An analysis of the republican era journal Dede Korkut ?in Tabriz (1980-1982)?
No full textBu çalı?mada Tebriz?de çıkan Dede Korkut )??????? ?? )dergisi incelemeye alınmı?tır. ?ran?da ?slam devriminden sonra çıkan ilk Türkçe dergi olan Dede Korkut Ağustos 1980 - ?ubat 1982 tarihleri arasında aylık olarak çıksa da maddi nedenlerden dolayı aksaklıklar ya?amı?tır. Derginin ekonomik yükü kurucusu H. Feyzullahi üzerinde olduğundan dolayı 20 sayıdan sonra derginin yayını durdurulmu?tur. ?slam devriminden sonra ?ran?da birkaç Türkçe dergi yayın hayatına ba?ladı. Ancak bu dergilerin hayatı siyasi ve ekonomik nedenlerden dolayı kısa oldu. ?ah rejiminin Azerbaycan kültürüne baskılarından sonra ?slami devrimle birlikte Türkçenin serbest olacağı umuduyla birkaç dergi ve gazete çıkmaya ba?ladı. Dede Korkut Dergisi?nin sahibi ve müdürü Dr. Hüseyin Feyzullahi (Ulduz) ve ba? yazarlığını Aliriza Zihak (Ağçaylı) üstlenmi?tir. Yazar kadrosu terkibinde bu iki ki?inin yanında Hemid Ahmedzade (Telimhanlı) da bulunmaktadır. Reklam gelirinin yok sayıldığı derginin masrafları da bu ki?iler tarafından giderilmi?tir. Derginin yazarları Azerbaycan kültürüne ömür vermi? insanlardan olu?maktaydı. Bu çalı?mada ?ran?da basın hayatına değinerek 1980 de Tebriz?de çıkan Dede Korkut dergisi üzerine bir incelenme yapılmı?tır. Anahtar Kelimeler: Tebriz, Azerbaycan, ?ran Türkleri, Dede Korkut Dergisi.In this study, Dede Korkut journal was examined. Dede Korkut jurnal is the first Turkish journal published after the Islamic revolution in Iran. Dede Korkut has total of 20 numbers in Tabriz between 1980 and February 1983. First appeared monthly but after that three months due to financial reasons. Feyzullahi, founder of the magazine's economic burden therefore The publication of the journal was stopped after 20 issues. After the Islamic revolution in Iran, many Turkish and Turkish-Persian languages began to be published in two languages. However, the publication of these journals was short for political and economic reasons. After Shah regime that pressure on the Turkish language and coulture after the Islamic revolution, many magazines and newspapers have been published in the hope that Turkish language and coulture will be free. Owner and Director of Journal was Huseyin Feyzullahi Vahid (Ulduz). Lead author was Aliriza Zihak (Agcaylı). Also Hemid Ahmedzade (Telimhanli) was in author staff of Dede Korkut Journal. Ad revenue was destroyed in the journal. The costs of the journal were given by these individuals. The authors of the journal were very valuable people. They were the people who gave life to the Azerbaijani culture. They are Azerbaijan's leading cultural figures that articles published again and again in Dede Korkut Journal. In this study, we talked about printing life in Iran. And Dede Korkut magazine that 1980 in Tabriz was examined. Key Words: Tabriz, Azerbaijan, ?ran Turks, Dede Korkut journal
DEDE KORKUT KİTABI BAĞLAMINDA GÖÇ ROMANI ÜZERİNDE BİR DEĞERLENDİRME
No full textGöç is a novel which has been written by Mevlüt Süleymanlı who is an Azeri poet and author.Studying the problems of transition from pastoral nomadism to settled life, the author tells nomads stories in the beginnines of the 20th century, like present day Dede Korkut stories, narratives, and colected work are rich material in the workGöç, Azerbaycanlı şair ve yazar Mevlüt Süleymanlı tarafından kaleme alınmıştır. Eserinde göçebe hayattan yerleşik hayata geçişteki problemleri işleyen yazar, XX. Asrın başlarındaki göçerlerin hikâyesini günümüzün bir Dede Korkut’u gibi anlatmıştır. Eserde masallar, hikâyeler, destanlar zengin birer malzeme durumundadı
The language of dede korkut, style and various cultural peculiarities in devlet ana novel (mother state)
No full text"Devlet Ana" romanı, ele aldığı konu ve üslup özellikleri itibariyle yazarın eserleri arasında farklı ve özel bir yere sahiptir. Osmanlı Devleti'nin kuruluş öyküsünün anlatıldığı romanda, Kemal Tahir, Dede Korkut'ta yer alan çeşitli kültür unsurlarını, dil ve söyleyiş özelliklerini büyük bir ustalıkla kullanmıştır. Bu çalışmada "Devlet Ana" romanında tespit ettiğimiz "Dede Korkut yansımaları" ayrıntılı olarak değerlendirilmiştir. Sonuçta, Dede Korkut'ta yer alan üslup özelliklerinin, eski Türk geleneklerinden biri olan değerli hayvanlar kesilerek yapılan toy, kadın sadakati, İslam inancı, ölüm karşısında gösterilen sabır ve daha birçok kültür unsurunun roman kişilerinin duygu, düşünce ve anlayışını yansıtmakta kullanıldığına vurgu yapılmıştır. Ele aldığımız eserin 1968 yılı TDK ödülünü almasında roman düzlemine işlenmiş olan Dede Korkut nakışlarının etkisinin olduğu kuşkusuzdur.Novel "Devlet Ana" has a special and unique place among the works of the author in terms of its topic and style. Kemal Tahir used various cultural elements, language and utterance features skillfully in Dede Korkut in which setting period of Ottoman was told. In this work, "Dede Korkut reflections" identified in "Devlet Ana" were evaluated in details. Stylistic features in Dede Korkut, "toy" (a type of feast) made by killing precious animals which is one of the old Turkish traditions, women loyality, Islamic belief, patience against death, and many more cultural elements used to reflect the opinions, ideas and understanding of characters in the novel are emphasized in conclusion part. It is doubtless that the work we study had the effect of Dede Korkut vignette, embroidered to the platform of fiction when awarded Turkish Language Institution in 1968
Naseef Hasan Dede and Tareefu's-Suluuk
No full textBu çalısmamızda XIX. Asırda yasamıs olan İstanbul Besiktas Mevlevîhânesi postnisini Hasan Nazif Dede'nin müellifi oldugu Ta'rîfü's-Sülûk adlı eserini inceledik. içerisinde çesitli tasavvufî konuların islendigi ve farklı rivâyetlerin geçtigi bu risâleyi tasavvuf ilminin kriterlerine göre belli baslı klasik tasavvuf kaynaklarından faydalanarak ele aldık. Çalısmamızın birinci bölümünde Nazif Hasan Dede'nin yasadıgı XIX. asrı, bu devrin siyâsî, sosyal, kültürel yönlerini, yasadıgı devirdeki tasavvufu, bu devre damgasını vurmus olan mutasavvıfları ve ilim adamlarını, Nazif Hasan Dede'nin hayatını, çocuklugundan îtibâren ilme ve tasavvufa olan ilgisini, tasavvufî kisiligini inceledik. ikinci bölümde ise; Ta'rîfü's-Sülûk'te izledigi metodu, eserin genel özelliklerini, konuları isleyis yöntemini ve bu eserde ele aldıgı zühd, fakr, mürsid-i kâmil, muhabbet ve ilâhî ask, ilim, riyâzet ve mücâhede, fenâ, vahdet-i vücûd, Hz. Peygamberin çocuk sevgisi, tasavvuf ve siyaset iliskisi gibi konuları çesitli tasavvufî kaynaklardan faydalanarak ele aldık. Daha sonra ekte Ta'rîfü's-Sülûk'ün metnini ve metnin latinizesini vererek çalısmamızı tamamladık.In this MA dissertation, thi risala (pamphlet) named Tereefu?s-Suluuk has been studied, whose author is Hasan Naseef Dede, istanbul Besiktas Mawlawi-house Sheikh that lived in XIX. century. This work, in which different sufistic (Islamic mistical) subjects were discussed, and the reports that in contains have been studied based on the main classical sufistic sources according to the criteria of Sufism. In the first chapter, XIX. century when the author lived, political, social and cultural aspects of this period, Sufism during this time, prominent Sufis and scholars of his time, his life, his interest in knowledge and Sufism from his childhood, and his sufistic personality have been studied. The second chapter includes remarks on his method in Traeefu?s-Suluuk, its main characteristics, his way of discussing the subjects, the subjects he dealt with in the risala like zuhd (asceticism), faqr (destitution), murshid-i qameel (perfect guide), mahabbat (love) and divine love, marifet (wisdom) and ilm (konwledge), riyazat (spiritual exercise) and mucahada (struggle againszt human spirit), fana (being obsorbed in divine being), wahdatu?lwucuud (pantheism), the Prophet?s love of child, the relation between Sufism and politicks. The dissertation has been concluded with the text of Tareefu?s-Suluuk and its latinisation
Ko-Insidensi Covid-19 pada Pasien Kanker di RSUP H. Adam Malik dan RS USU Medan
No full textBackground: The incidence of COVID-19 is at risk in patients with comorbid hypertension and diabetes mellitus, male sex, and active smokers. Cancer is associated with immunosuppressive reactions, cytokine overload, suppression of proinflammatory agent induction, and impaired dendritic cell maturation. Based on another study at a hospital in Wuhan, it was found that cancer patients from the epicenter of the viral epidemic had a higher risk of being infected with SARS-CoV-2. Based on the Based on the description above, the researchers wanted to know the co-incidence of COVID-19 in cancer patients at H. Adam Malik Hospital and USU Hospital Medan.
Methods: This study is a descriptive study to assess the co-incidence of COVID-19 in cancer patients at H. Adam Malik Hospital and USU Hospital Medan. The sample of this study were all cancer patients at H. Adam Malik Hospital and USU Hospital Medan who met the inclusion criteria. Data classified into categories or code to make it easier to tabulate data. All data is processed and dieeplayed in a frequency distribution table with the help of statistical software.
Results: It was found that from 891 patients, the average age of COVID-19 patients with cancer was 44 years while 12 patients (1.34%) experienced COVID-19 and Cancer Coincidence. The most cases were breast cancer patients with 3 cases.
Conclusion: It was found that 12 patients (1.34%) had COVID-19 and cancer with the most cases were breast cancer, 3 cases and most of them have COVID-19 moderate degree.Latar Belakang: Angka kejadian COVID-19 berisiko pada penderita komorbid hipertensi dan diabetes melitus, berjenis kelamin laki-laki, dan perokok aktif. Kanker dikaitkan dengan reaksi imunosupresif, kelebihan sitokin, penekanan induksi agen proinflamasi, dan gangguan pematangan sel dendritik. Berdasarkan penelitian lain di sebuah rumah sakit di Wuhan, ditemukan bahwa pasien kanker dari episentrum epidemi virus memiliki risiko lebih tinggi terinfeksi SARS-CoV-2. Berdasarkan uraian di atas, peneliti ingin mengetahui co-insiden COVID-19 pada pasien kanker di RS H. Adam Malik dan RS USU Medan.
Metode: Penelitian ini merupakan penelitian deskriptif untuk menilai ko-insiden COVID-19 pada pasien kanker di RS H. Adam Malik dan RS USU Medan. Sampel penelitian ini adalah seluruh pasien kanker di RS H. Adam Malik dan RS USU Medan yang memenuhi kriteria inklusi. Data diklasifikasikan ke dalam kategori atau kode untuk memudahkan tabulasi data. Semua data diproses dan ditampilkan dalam tabel distribusi frekuensi dengan bantuan perangkat statistik.
Hasil: Didapatkan dari 891 pasien, rata-rata usia pasien COVID-19 penderita kanker adalah 44 tahun sedangkan 12 pasien (1,34%) mengalami COVID-19 dan Cancer Coincidence. Kasus terbanyak adalah pasien kanker payudara dengan 3 kasus.
Kesimpulan: Ditemukan 12 pasien (1,34%) menderita COVID-19 dan kanker dengan kasus terbanyak adalah kanker payudara, 3 kasus dan sebagian besar menderita COVID-19 derajat sedang.69 HalamanTesis Magiste
City of Dust
No full textThis chapter argues that in neither of the profiles appearing in the Bordeaux does Dede claim to have matriculated at the Conservatory of Paris, but he does identify his teachers. The musicians he named lend weight to the possibility that his talent caught the attention of the faculty. To the author of an article, which appeared in L'Artiste de Bordeaux, Dede named three faculty members with whom he studied in Paris in the late 1850s. He began with the composer Adolphe Adam, who died the same year, but not before recommending Dede to the composer Jacques-Fromental Halévy. Meanwhile, in 1855, a year before Dede began studying with him, Eugene Delacroix wondered how the man got any work done.</p
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