147,932 research outputs found
Katsh, Abraham I. -- 1966-67 -- Correspondence, Individual -- letter, 1967-02-13
No full textLetter from Katsh, Abraham I. to Sabin, Albert B. dated 1967-02-13.Sabin Collection Fair Use Policy</a
Katsh, Abraham I. -- 1966-67 -- Correspondence, Individual -- letter, 1967-05-12
No full textLetter from Katsh, Abraham I. to Sabin, Albert B. dated 1967-05-12.Sabin Collection Fair Use Policy</a
Katsh, Abraham I. -- 1966-67 -- Correspondence, Individual -- letter, 1967-03-06
No full textLetter from Katsh, Abraham I. to Sabin, Albert B. dated 1967-03-06.Sabin Collection Fair Use Policy</a
Abraham Lincoln portrait print
No full textThe image is a black and white print of Abraham Lincoln engraved by H. B. Hall. The print is based from a photograph of Lincoln taken by Alexander Gardner. The print is framed around Lincoln’s head and shoulders slightly turned to the right
Abraham Lincoln portrait print
No full textThe image is a black and white sketch of Abraham Lincoln by H. B. Hall based from an engraving of Lincoln by William Edgar Marshall from 1866. The sketch is framed around Lincoln’s head and shoulders. The sketch depicts Lincoln slightly turn, glazing to the right. Under the image, the text reads, “Your friend, as ever. – A. Linocln.
Abraham Wald
No full textThis paper grew out of a lecture presented at the 54th Session of the International Statistical Institute in Berlin, August 13 - 20, 2003, Schneeweiss (2003). It intends not only to outline the eventful life of Abraham Wald (1902 - 1950) in Austria and in the United States but also to present his extensive scientific work. In particular, the two main subjects, where he earned most of his fame, are outline: Statistical Decision Theory and Sequential Analysis. In addition, emphasis is laid on his contributions to Econometrics and related fields
Abraham traditions in Middle Jewish literature : implications for the interpretation of Galatians and Romans.
No full textIn the first three sections of the thesis it is shown how the figure of Abraham
functioned in different types of Middle Jewish works. In several different contexts,
Abraham functioned as the ideal Jew. The most popular traditions were that Abraham
was the first monotheist and anti-idolater, he was obedient to the Mosaic law, and he
was hospitable.
In Galatians Paul employed the first two Jewish traditions of Abraham in the
context of early Christianity to define those who are now members of the people of God.
Paul argued forcefully that obedience to law was inferior to being "in Christ" (Gal 3:10-
12, 17, 19, 23-26) because his Jewish Christian opponents were employing the figure of
Abraham who was obedient to the Mosaic law to persuade Gentile Christian converts to
adhere to the law. The figure of Abraham as the first anti-idolater and monotheist
further informed the interpretation of Galatians. Obedience to the law was tantamount
to idolatry (Gal 4:1-11). All those who were true children of Abraham should shun the
law, just as Abraham was known to have shunned idolatry.
In Romans, Paul played upon the tradition which connected Abraham with the
Mosaic law (Rom 4:3). He redefined the faith of Abraham as the faith in the one God
who gave life to the dead and who called into being the things that do not exist (Rom
4:17). He explained that the faith of Abraham in the God who gave life to the dead is
the same as faith in the God who resurrected Jesus Christ from the dead for the
forgiveness of sin (Rom 4:23-25). Paul reshaped the tradition of the monotheistic belief
of Abraham into faith in the God of Christ. Through this analysis the thesis attempts to demonstrate the fruitfulness of setting
Paul's discussion of Abraham in the context of Middle Jewish traditions about Abraham
which have first been viewed in their own right and not simply subsumed under the
categories of Paul's own gospel
In-between bodies: transitional space and feminist politics
No full textUsing common understandings of oppression as a point of departure, this work will explore, and attempt to understand, ways in which oppressions, locally and globally, effect and affect different individuals and specific identities (self-identified or projected) and how those oppressions are constructed, manifested, and sustained. By employing theory that explores networks or assemblages of actions and affects, investigating habits, and pairing these with feminist texts discussing sexism and patriarchy, I offer explanations of the limits to conceptualizing oppression within a structuralist model as well as offer more complicated, nuanced, and effective strategies for the feminist movement. Through coupling the philosophy of Gilles Deleuze, Félix Guattari, Friedrich Nietzsche, and Michel Foucault with feminist writers and poets Audre Lorde and Gloria Anzaldúa, this project endeavors to bring about a political questioning in hopes of adding to the discourse a new model for feminist politics.M.A.Includes bibliographical referencesby Abraham B. Wei
Abraham Lincoln and George B. McClellan photograph
No full textA black and white photograph of Abraham Lincoln and General George B. McClellan, the general-in-chief of the Union Armies during the Civil War, in McClellan’s tent. The photograph was taken by Alexander Gardner on October 3, 1862 in Antietam, Maryland, after the Battle of Antietam and the announcement of the Emancipation Proclamation.
George McClellan was the commander of the Army of the Potomac during the Battle of Antietam. The Battle of Antietam, also called the Battle of Sharpsburg, took place on September 17, 1862, and was the first battle of the Civil War to occur in Union territory. Antietam is the site of the largest number of single-day casualties in American military history, with a total of more than 22,000. Due to massive casualties and lack of a clear victor, the battle is considered a tactical draw. However, as the Confederate army was the first to withdraw from the battlefield, the Union army is sometimes credited with a victory.
Abraham Lincoln, 16th president of the United States, had issued a preliminary Emancipation Proclamation on September 22, 1862, five days after Antietam, announcing that he would free the slaves of the Confederacy on January 1, 1863
Katsh, Abraham I. -- 1966-67 -- Correspondence, Individual -- letter, 1967-05-23
No full textLetter from Sabin, Albert B. to Katsh, Abraham I. dated 1967-05-23.Sabin Collection Fair Use Policy</a
- …
