650 research outputs found
Physical tourism potentials in Mubi town, Adamawa state, Nigeria
No full textWorld tourism is the fastest growing industries in the world that among others provides multi-million jobs
opportunitiesassisting in the significant infrastructure development and cross-cultural appreciations. It also
supports revenue generation to governments at all levels and serves as the most contributing sector to many
countries of the world. Thus, this paper carries out an empirical investigation of the physical tourism potentials of
Mubi Town, Adamawa State, Nigeria. Primary data was collected through a well-structured questionnaire survey
using five grading scale, and site observations of the physical tourism potentials. A total of 100 residents were
selected as the respondents via random sampling technique. The research discovered six significant physical tourism
potentials out of 12, namel
Qawā’id al-Ṣalāt (Principles of Ritual Prayers)
No full textThe entire manuscript is available for download as a single PDF file. Higher-resolution images may be available upon request. For technical assistance, please contact [email protected]. Fieldwork Team: Dr. Mustapha Hashim Kurfi (Principal Investigator), Mohammed Bara’u Musa & Hauwa Usman (Local Project Managers), Adamu Mohammed, Abacha Kachalla, Abdrra’uf Abdullahi & Falmaa Madu Ibrahim (General Field Facilitators), and Haladu Mamman (Photographer). Technical Team: Prof. Fallou Ngom (Director African Studies Center), and Eleni Castro (Technical Lead, BU Libraries). These Collections of Fulfulde & Kanuri Ajami materials are copied as part of the African Studies Center’s African Ajami Library.
Access Condition and Copyright: These materials are subject to copyright. All rights reserved to the author. For use, distribution or reproduction contact Professor Fallou Ngom ([email protected]).
Citation: Materials in this web edition should be cited as: Kurfi, Mustapha Hashim, Ngom, Fallou, and Castro, Eleni (2019). African Ajami Library: Digital Preservation of Fulfulde & Kanuri Ajami Materials of Northeastern Nigeria. Boston: Boston University Libraries: http://hdl.handle.net/2144/38242. For Inquiries: Please contact Professor Fallou Ngom ([email protected]).Provenance / Custodial history: The owner is Umar Ibrahim who hails from Gamborou-Ngala in Borno State in northeastern Nigeria. The owner, Umar, is a madrasa teacher, who uses the manuscript as instructional material. He said that he teaches three categories of students (students, married women, and adult males) and that he uses the same text for all his students.This manuscript is the Arabic version of Qawā’id al-Ṣalāt with extensive glosses in Kanuri Ajami. The text is popular and it is generally among the very first books that students in madrasa and the traditional Tsangaya schools study. Though, its title suggests ritual prayers, it first addresses the preliminary rituals of ablution, required ritual showers, and then ritual prayers, which is the major subject matter of the rest of the manuscript. The glosses are smaller in font compared to the main Arabic text. The last part of the manuscript deals with monotheism and explains the attributes of Allāh. It concludes with a supplication that is recited in the last segment of ritual prayers. In so doing, the writer illustrates the importance of Islamic ritual prayers and shows his style of writing: starting out with a strong introduction, then logically presenting the sequences of rituals involved in obligatory daily prayers, and concluding with prayers. The manuscript has 15 pages and is a complete unbound copy. It has no signs of damage. It is undated but has page numbers.The contents of this collection were developed with support of the Title VI National Resource Center grant # P015A180164 from the U.S. Department of Education. However, those contents do not necessarily represent the policy of the U.S. Department of Education, and you should not assume endorsement by the Federal Government
Video interview with author and manuscript owner Professor Sa’adiya Omar
No full textFieldwork Team: Dr. Mustapha Hashim Kurfi (Principal Investigator), Hauwa Usman (Local Project Manager), Alhaji Abubakar Maikudi Aishat (General Field Facilitator). Technical Team: Prof. Fallou Ngom (Project Director and former Director of the African Studies Center), and Eleni Castrol (Technical Lead, BU Libraries). These collections on Gender in Nigerian Ajami Manuscripts are copied as part of the African Studies Center’s African Ajami Library. Access Condition and Copyright: These materials are subject to copyright. All rights reserved to the author. For use, distribution or reproduction contact Professor Fallou Ngom ([email protected]). Required Citation: Kurfi, M. H., Hauwa U., Ngom, F., and Castro, E. (2020). African Ajami Library: Gender in Nigerian Ajami Manuscripts. Boston: Boston University Libraries: http://hdl.handle.net/2144/41953. For Inquiries: Please Contact Professor Fallou Ngom ([email protected]).Video interview with author and manuscript owner Professor Sa’adiya Omar. Professor Sa’adiya Omar, the most celebrated author of women in the Sokoto Caliphate of Northern Nigeria. Professor Sa’adiya currently occupies the position of Nana Asma’u and Modibbo Kilo, the leaders of the Yantaru movement, i.e. Uwartaru (the Mother of the Yantaru). Equally, she had served as the National Amirah (President) of the largest Muslim umbrella organization in Nigeria – Federation of Muslim Women’s Associations in Nigeria (FOMWAN). As at the present, she serves in many capacities and is a member of various Islamic committees in Sokoto state and in Nigeria in general
STUDI PEMIKIRAN MUSTAFA AKYOL DAN HASHIM KAMALI TERHADAP PENERAPAN SANKSI APOSTASI: ANALISIS HERMENEUTIKA NEGOSIATIF
No full textThe death penalty for people who left from Islam is contrary to religious freedom. Human rights, which is the dominant discourse today, calls for a re-reading of the death penalty. The implication, there are many scholars who re-think the punishment of apostasy. Among them are Mustafa Akyol and Hashim Kamali who goes into this line. If the first name lives in the middle of a society where Muslims are a minority (America), then it is different from the last name. Hashim Kamali disseminated his ideas in Malaysia, one of the countries adhering to classical Islamic traditions. The fundamental question in this study is how the sanctions of apostasy are discussed again by the two thinkers.
This type of research is qualitative with future data on a library study (library research). These research data are derived from the representative works of Mustafa Akyol and Hashim Kamali on the subject of apostasy. Furthermore, the findings of their thinking are studied through the framework of negotiative hermeneutic theory. This theory was initiated by Khaled Abou El Fadl who pointed to the negotiations between the three entities, the author, the text and the reader. There are three key variables in discussing the thinking of Mustafa Akyol and Hashim Kamali. From texts and authority, the discourse of authoritarianism to the anatomy of the discourses of authority. Based on that, the approach taken here is socio-legal.
The first conclusion both Mustafa Akyol and Hashim Kamali have rejected the death penalty for apostasy. Second conclusion is using three variables when being analyzed by negotiative hermeneutic. In text and authority is able to be seen how a text is formed and its relationship with the social reality that surrounds it. The differences between the public who became the audience of them necessitate the differences in steps in the re-reading of this topic. On the discourse of authoritarianism can be reviewed the formation of non-authoritarian law by placing it as an entity that is constantly changing. Besides meeting the five prerequisites set by the hermeneutics of negotiations. In the anatomy of authoritarian discourse, there are three things that are discussed: consistency, a selective attitude to signs to the balance of interests and rationality. These two thinkers consistently use their respective steps in this topic. While Mustafa Akyol is selective to the sign, unlike Hashim Kamali. Despite this, they met at the same point with the conclusion that there is no death penalty for apostate perpetrators. This discussion is based on the success of both merging the importance of preserving religion and protecting human rights
Towards the utility of a wider range of evidence in the derivation of Sharīʿa precepts : paradigm shift in contemporary Usūlī epistemology
No full textThe fundamental distinction made in Shiite legal epistemology is that between
qaṭʿ (certainty) and ẓann (conjecture). Contemporary Uṣūlī epistemology
maintains that in the juristic process of the derivation of Sharīʿa precepts, a
mujtahid is prohibited to use any evidence that gives rise to mere ẓann. Rather,
he must only use evidence that gives qaṭʿ of Sharīʿa precepts. Furthermore, this
discourse distinctly argues that a mujtahid can also derive knowledge of
Sharīʿa precepts through the ẓann al-khāṣ (especial conjecture) that is
emanated from evidence that is ẓannī (conjectural) by nature but is
substantiated by the Divine Lawgiver Himself through other qaṭʿī (certainty bearing)
evidence. This understanding effectively curtails the derivation of
Sharīʿa precepts to only the textual evidence of the Qurʾān and sunna, and in
the present day this textualist dependency can be criticised for contributing
towards the gulf that exists between traditional Shiite jurisprudence and
matters that are pertinent to contemporary societies.
In light of this, this study critically analyses the contemporary discourse of
Uṣūlī epistemology and explores whether it has the potential to legitimise the
epistemic validity and utility of a wider range of evidence in the juristic
process of deriving Sharīʿa precepts. It essentially focuses on the strength and
rigour of the epistemological underpinnings that are maintained in Uṣūlī legal
theory, and by highlighting that these underpinnings and the underlying
epistemic assumptions that are prevalent in contemporary Uṣūlī legal
epistemology are rationally derived, this study explains how and why the
Uṣūlīs have been led to rationally give preference to textual evidence over nontextual
evidence. This study concludes that Uṣūlī legal theory has the potential
to, and moreover is required to, undergo an epistemological paradigm shift that
permits the acceptance of the epistemic validity of a wider range of evidence,
other than just those that emanate qaṭʿ or ẓann al-khāṣ
A review on the effectiveness of change management in organization / Robeahtul Nabihah Anamallah and Nurhidayah Hashim.
No full textIn dealing with information is the crucial task in organization which can lead to the information leaking or wrong information. The process in sharing the knowledge during the transformation of work management also important because the change management are build a new and more effective work performance. Hence, change management is important for all organization. In the literature review study, the author highlighted the change management in organization which change leadership, the communication, and employee engagement and employee commitment. The literature review is significant to individual, organization, policy makers and knowledge worker
Video interview with author and manuscript owner Sheik Abdurrahman Aboki
No full textVideo interview with author and manuscript owner Sheikh Alhaji Abdurrahman Aboki. Sheikh Aboki is the Chief Imam of Central Mosque of the Federal Polytechnic, Bida—Niger State (Middle Belt of Nigeria) and the author of the manuscript in this collection titled "Ishriniyyah"
Islamic doctrine of peace and war: A new interpretation
No full textThis chapter reviews the doctrine of peace and war from an Islamic perspectiv
Hashim, H. et al., Cytoprotective Effect of Benzyl N'-(5-Chloro-indol-3-yl-methylidene)hydrazinecarbodithioate against Ethanol-induced Gastric Mucosal Injury in Rats. Molecules 2012, 17, 9306-9320
No full textI have been made aware of that fact that substantial parts of our paper published in Molecules [1] duplicate the contents of another paper previously published under our names in African Journal of Pure and Applied Chemistry [2] of which existence I was unaware. Although the compounds reported in both papers are different, I was not aware of the same biological data being used in the earlier publication. The article in Molecules was submitted in good faith based on the collective work that was presented to me by our co-author Dr Mughrabi, listed as the corresponding author of the article published in African Journal of Pure and Applied Chemistry [2]
Bushra’u (Panegyric Poems of the Prophet)
No full textThe entire manuscript is available for download as a single PDF file. Higher-resolution images may be available upon request. For technical assistance, please contact [email protected]. Fieldwork Team: Dr. Mustapha Hashim Kurfi (Principal Investigator), Mohammed Bara’u Musa & Hauwa Usman (Local Project Managers), Adamu Mohammed, Abacha Kachalla, Abdrra’uf Abdullahi & Falmaa Madu Ibrahim (General Field Facilitators), and Haladu Mamman (Photographer). Technical Team: Prof. Fallou Ngom (Director African Studies Center), and Eleni Castro (Technical Lead, BU Libraries). These Collections of Fulfulde & Kanuri Ajami materials are copied as part of the African Studies Center’s African Ajami Library.
Access Condition and Copyright: These materials are subject to copyright. All rights reserved to the author. For use, distribution or reproduction contact Professor Fallou Ngom ([email protected]).
Citation: Materials in this web edition should be cited as: Kurfi, Mustapha Hashim, Ngom, Fallou, and Castro, Eleni (2019). African Ajami Library: Digital Preservation of Fulfulde & Kanuri Ajami Materials of Northeastern Nigeria. Boston: Boston University Libraries: http://hdl.handle.net/2144/38242. For Inquiries: Please contact Professor Fallou Ngom ([email protected]).Provenance / Custodial history: This manuscript is owned by Al-Ḥājj ʿUthmān Nguru (aka El-Fullaty). The manuscript is an old one, undated but the owner said that it has been with him for over 50 years. It was originally written by Shaykh ʿUthmān b. Fodio, his son, Sultan Muḥammad Bello, and his brother, ʿAbdullāh b. Fodio (Abdullahi in-Gwandu). The manuscript is unbound. No pages are missing.This manuscript is a book of panegyric poems dedicated to Prophet Muḥammad. It is locally called "Bushra’u"(meaning: good news or good omen). It is a large collection of praises dedicated to Prophet Muḥammad. Bushra’u, as the title suggests, describes the unique and unrivaled attributes of Prophet Muḥammad. It describes his character and what makes him outstanding, including being a chosen person, trustworthy, noble yet humble, generous, brave, and compassionate. Bushra’u speaks to all of mankind—illustrating the virtuous habits of Allāh’s final messenger. It argues that Prophet Muḥammad is a messenger for all mankind. The poems also discuss paradise and its marvels. Bushra’u is a very popular collection of poems among Fulfulde speakers in northern Nigeria. The poems are regularly chanted in religious events.The contents of this collection were developed with support of the Title VI National Resource Center grant # P015A180164 from the U.S. Department of Education. However, those contents do not necessarily represent the policy of the U.S. Department of Education, and you should not assume endorsement by the Federal Government
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