142 research outputs found

    La donna fantasma : immagini del petrarchismo filmico

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    Anche se la forza e la vastità delle influenze petrarchesche nel cinema debbono talvolta essere cercate e trovate con la pazienza certosina dell'entomologo o dello studioso di metafore, Gino Frezza rintraccia significative e ineludibili presenze delle figure poetiche petrarchesche nella tradizione filmica del cinema classico e in quello moderno e contemporaneo. Il rapporto fra l'opera di Petrarca e il cinema si rivela, seppure in filigrana, nella cruciale, enigmatica, valenza di un crocevia culturale non secondario, ricorrente, denso di sorprese. Prima Frezza ripercorre come Petrarca, nelle rime del Canzoniere, trama la difficile, complessa, interfaccia fra rima e immagine, dimensione della scrittura e configurazione visiva, e come, per tale interfaccia, si imponga la figura della Donna nei termini di una immagine ad alto coefficiente fantasmatico. Poi l'autore illustra la permanenza dei temi poetici del Petrarca in un ambito di produzioni filmiche appartenenti ad autori ed epoche del Novecento che, con l'opera del poeta italiano, non hanno rapporti espliciti né affiliazioni o vicinanze metaforiche. Ecco dunque la «donna fantasma» petrarchesca trasformarsi nelle fisionomie filmiche della donna-quadro e della donna-specchio, della donna-statua, della donna-ricordo e, infine, della donna-idea. L'analisi delle influenze petrarchesche nel cinema si conclude ascrivendo al poeta italiano trecentesco l'origine più lucidamente consapevole di una teoria delle lacrime, che non a caso e molto spesso coprono d'improvviso gli occhi degli spettatori di cinema. Le lacrime spettatoriali -una esperienza insieme fisica e lirica, manifesta e intima- corrispondono alle lagrime petrarchesche, a fronte della vanità terrena dei mortali.The strength and magnitude of Petrarch's influence on cinema must sometimes be sought out with the Carthusian patience of the entomologist or like the study of metaphors. Nevertheless, Gino Frezza retraces the significant and unavoidable presence of Petrarchan poetic figures in the film tradition of both classic and modern, contemporary cinema. The connection between the work of Petrarch and the cinema is revealed, though delicately, in the crucial, enigmatic strength of an early, recurrent cultural crossroads, thick with surprise. Like Petrarch, Frezza first retraces the rhymes of the Canzoniere, plotting the difficult, complex interface between rhyme and image, the dimensions of writing and visual configuration, and how, for such interface, the figure of the Woman was imposed as a highly ghost representation. The author then illustrates the continuity of Petrarch's poetic themes in a film production environment pertinent to authors and periods from the 10th Century which, with the work of the Italian poet, bore no explicit relation nor metaphoric affiliation or similarity. It was here, therefore, that the Petrarchan «ghost woman» was transformed into the cinematic physiognomies of the portrait-woman, mirror-woman, statue-woman, memory-woman and, finally, the idea-woman. The analysis of Petrarchan influences on cinema is concluded by crediting the 4th Century Italian poet with the most lucidly conscious origin of a theory of tears, which very often, and not unintentionally, covers the eyes of cinema audiences. Spectator tears -an experience both physical and lyrical, open yet intimate- are significant of Petrarchan tears, relating to the earthly pride of mortals

    Editorial: The metabolic challenges of immune cells in health and disease

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    Copyright: © 2015 Frezza and Mauro. This is an open-access article distributed under the terms of the Creative Commons Attribution License (CC BY). The use, distribution or reproduction in other forums is permitted, provided the original author(s) or licensor are credited and that the original publication in this journal is cited, in accordance with accepted academic practice. No use, distribution or reproduction is permitted which does not comply with these terms.CM is supported by the British Heart Foundation Fellowship FS/12/38/29640. CF is funded by the UK Medical Research Council

    Interaction. A case of ‘epistemological exaptation’ in life sciences

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    The concept of interaction is crucial in current life sciences due to its wide use in various fields such as genetics, epigenetics, biomedicine, and epidemiology. Nevertheless, the meaning of the term is ambiguous and its use is subject to criticism. Its generality and cross-disciplinary use could lead to conceiving it as abstract or metaphorical and in epidemiology was object of debate for 40 years. This work aims to outline a preliminary historical-epistemological analysis tracing the scientific background of the concept of interaction. Specifically: it will discuss how the notion of interaction was grounded in early 20th century physics and Gestalttheorie, and then moved into the field of biology; therefore, common patterns in the various definitions of interaction and the epistemological space they have produced through their respective historical correspondences will be pointed out. This is what the author defines the «epistemological exaptation» of the concept of interaction

    Lo specchio della trasparenza. La metafora come strumento concettuale tra scienza e cultura e il caso dei neuroni specchio

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    The author examines the visual-motor hypothesis of the ‘mirror neuron mechanisms’, and highlights how the term ‘mirror’ is metaphorically used in this field to account for an instantaneous and evident understanding of the action performed by the others. By contrast, by the analysis of the ‘culture of the mirror’– focused on the crossover between philosophy, literature and psychology – ‘understanding the other’ is shown as non-linear, discontinuous and controversial. In the analysis of the ‘metaphor of the mirror’, as an ordinary and cultural object, examples of the process of understanding the other can be found outlined in their complexity, which seemed to have been eluded in the neuroscientific account

    La donna fantasma : immagini del petrarchismo filmico

    No full text
    Anche se la forza e la vastità delle influenze petrarchesche nel cinema debbono talvolta essere cercate e trovate con la pazienza certosina dell'entomologo o dello studioso di metafore, Gino Frezza rintraccia significative e ineludibili presenze delle figure poetiche petrarchesche nella tradizione filmica del cinema classico e in quello moderno e contemporaneo. Il rapporto fra l'opera di Petrarca e il cinema si rivela, seppure in filigrana, nella cruciale, enigmatica, valenza di un crocevia culturale non secondario, ricorrente, denso di sorprese. Prima Frezza ripercorre come Petrarca, nelle rime del Canzoniere, trama la difficile, complessa, interfaccia fra rima e immagine, dimensione della scrittura e configurazione visiva, e come, per tale interfaccia, si imponga la figura della Donna nei termini di una immagine ad alto coefficiente fantasmatico. Poi l'autore illustra la permanenza dei temi poetici del Petrarca in un ambito di produzioni filmiche appartenenti ad autori ed epoche del Novecento che, con l'opera del poeta italiano, non hanno rapporti espliciti né affiliazioni o vicinanze metaforiche. Ecco dunque la «donna fantasma» petrarchesca trasformarsi nelle fisionomie filmiche della donna-quadro e della donna-specchio, della donna-statua, della donna-ricordo e, infine, della donna-idea. L'analisi delle influenze petrarchesche nel cinema si conclude ascrivendo al poeta italiano trecentesco l'origine più lucidamente consapevole di una teoria delle lacrime, che non a caso e molto spesso coprono d'improvviso gli occhi degli spettatori di cinema. Le lacrime spettatoriali -una esperienza insieme fisica e lirica, manifesta e intima- corrispondono alle lagrime petrarchesche, a fronte della vanità terrena dei mortali.The strength and magnitude of Petrarch's influence on cinema must sometimes be sought out with the Carthusian patience of the entomologist or like the study of metaphors. Nevertheless, Gino Frezza retraces the significant and unavoidable presence of Petrarchan poetic figures in the film tradition of both classic and modern, contemporary cinema. The connection between the work of Petrarch and the cinema is revealed, though delicately, in the crucial, enigmatic strength of an early, recurrent cultural crossroads, thick with surprise. Like Petrarch, Frezza first retraces the rhymes of the Canzoniere, plotting the difficult, complex interface between rhyme and image, the dimensions of writing and visual configuration, and how, for such interface, the figure of the Woman was imposed as a highly ghost representation. The author then illustrates the continuity of Petrarch's poetic themes in a film production environment pertinent to authors and periods from the 10th Century which, with the work of the Italian poet, bore no explicit relation nor metaphoric affiliation or similarity. It was here, therefore, that the Petrarchan «ghost woman» was transformed into the cinematic physiognomies of the portrait-woman, mirror-woman, statue-woman, memory-woman and, finally, the idea-woman. The analysis of Petrarchan influences on cinema is concluded by crediting the 4th Century Italian poet with the most lucidly conscious origin of a theory of tears, which very often, and not unintentionally, covers the eyes of cinema audiences. Spectator tears -an experience both physical and lyrical, open yet intimate- are significant of Petrarchan tears, relating to the earthly pride of mortals

    Networking in rare cancers : what was done, what's next

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    Rare cancers represent approximately one fourth of all cancers. Despite being a heterogeneous group of diseases, they share similar problems including lack of expertise, issues in quality of care, discrepancies in outcome and limitations in research. Traditionally, centralization of rare cancer patients to dedicated reference centres has been recommended to ensure expertise, multidisciplinarity and access to innovation. However, centralization entails health migration, rationing of resources and a potential failure in routine care. By ensuring appropriate care to all patients regardless the point of access, networking seems the most appropriate answer to the problem of rare cancers. The launch of the Joint Action on Rare Cancers as well as the recent establishment of the European Reference Networks represent for the first time a concrete opportunity to make networking a reality and ultimately reduce disparities and improve outcome in these diseases

    Erratum: Cloaking using anisotropic multilayer circular cylinder (AIP Advances (2020) 10 (095312) DOI: 10.1063/5.0012769)

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    Co-author Mehwish Nisar should have had an additional affiliation noted in the byline of our original manuscript.1 The correct affiliations for this manuscript are as listed above

    Numismata summorum pontificum Templi Vaticani fabricam indicantia : chronologica ejusdem fabricae narratione ac multiplici eruditione explicata : atque uberiori numismatum omnium pontificiorum lucubrationi veluti prodromus praemissa /

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    Errata, p. [210].Includes index.Signatures: *⁶(*4+chi1) A-Z⁴ 2A⁴(-2A4) 2B⁴(2B1+chi1) 2C⁴ 2D⁶(-2D6).Title vignette by Giovanni Girolamo Frezza after Giovanni Battista Lenardi. Some plates by the author, including all plans. Other by Jean Charles Allet, Pietro Santi Bartoli, Frezza, Alessandro Specchi, Arnold van Westerhout. Four plates after drawings by Carlo Patacchia.Plate 57 preceded by plates 57 no. 2, no. 3 and no. 4. Plates following plates 35 and 43 unnumbered."Breve relazione del sito, qualità, e forma antica della Confessione Sacratissima di S. Pietro, dove si raccontano ancora molti ornamenti fatti in quella in varii tempi da diversi Sommi Pontefici, di Michele Lonigo da Este"--P. 191-209."Catalogus authorum, quorum mentio facta est"--P. 211-212.Mode of access: Internet.Giovanni Muzio's bookplate, etched by Giacomo Manzù.Binding: vellum. Author & title written at head of spine. Edges mottled red.Getty copy lacks leaf 2A1. Leaf 2B1 encased in parchment

    Tra esotismo ed eroismo. Bartolomeo Balbi e lo sviluppo dell’immagine del Giappone in Italia durante la prima metà del Novecento

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    Bartolomeo Balbi (1874-1961) was an Italian army officer and japanologist, who served as an attaché at the Italian Embassy in Tokyo, taught Japanese language at the University of Naples, and started a publishing house that issued several fiction and non-fiction books on Japan from the 1910s to the 1950s – among them, the novels of the pseudo-Japanese author Myū Tsubaki, pen name of the Italian writer Attilia Pozzi (1876-1938). This essay reconstructs Balbi’s life and publishing activity, exploring the structure and functioning of Japanese studies in the first half of the 20th century, and the transformations of the West’s exotic and heroic image of Japan in the 1905-45 period
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