52 research outputs found
Music as Propaganda for Humanitarian Diplomacy: Semiotic Analysis of Ferdinand de Saussure in The Song We Are The World
Get PDFIn this paper, the author will examine one of the songs with the most phenomenal theme of humanity, entitled We Are The World. In the making, this song was created as a charity song initiated by the USA for Africa which aims to raise funds for the prevention of hunger in the African region, precisely in Ethiopia. This is because Ethiopia is experiencing political instability and drought from 1984-1985. In this study, the author uses Ferdinand de Saussure's semiotic analysis to see the message of meaning contained in each of the lyrics. For the research methodology, the author uses a qualitative method to review this paper. Then the author also uses the concept of humanity as the basis of the research argument, the concept of love by Mahatma Gandhi and M. Said Ramadhan Al Buthi in their interpretation of Ali Imron verse 14 and uses propaganda theory to see the role of this song implies the value of humanity. Sources of data were obtained through literature review from Scopus and Google Scholar journal documents with the NVivo 12 Plus application as a lyric analysis tool. The findings resulting from this study are that with the song, moral and humanitarian messages can be conveyed well to the public by upholding universal ethical values towards humanity. It is proven that the song We Are The World always gets more enthusiasm in the community by always being commemorated on the date of its creation, and from the recording royalties it is allocated for charity activities. It is believed by the author as a parameter for the success of the song We Are The World to get more sympathy and become a symbolic song for human things
MITOLOGI SENI REOG PONOROGO VS KAMPANYE PERLINDUNGAN SATWA ANIMAL WALFARE MELALUI PRAKTIK REKAYASA SOSIAL
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About The Authors
Jusuf Harsono https://www.scopus.com/authid/detail.uri?authorId=57216895207 Universitas Muhammadiyah Ponorogo Indonesia
Ilmu Pemerintahan
Slamet Santoso https://scholar.google.co.id/citations?user=Zsq-ixQAAAAJ&hl=en&oi=ao Universitas Muhammadiyah Ponorogo Indonesia
Ilmu Ekonomi
Yusuf Adam Hilman https://scholar.google.co.id/citations?user=WCJW-AQAAAAJ&hl=en&oi=ao Universitas Muhammadiyah Ponorogo Indonesia
Ilmu Pemerintahan
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Keywords Animal Walfare Character Education Democracy Demokrasi History education, Globalization, Young People Jodipan Village Karakter Mental Revolution Morality Musyawarah Nilai Pendidikan Pendidikan Karakter Pendidikan Kewarganegaraan Perception Of Happiness Social Engineering. Tourism Village budaya sekolah character education nilai karakter Jumat Berkah
MITOLOGI SENI REOG PONOROGO VS KAMPANYE PERLINDUNGAN SATWA ANIMAL WALFARE MELALUI PRAKTIK REKAYASA SOSIAL
Jusuf Harsono, Slamet Santoso, Yusuf Adam Hilman
Abstract
The Mythology of Ponorogo’s Reog vs The Animal Walfare Campaign through Social Engineering Practice. Community beliefs in using tiger’s skin considered as an important thing for Ponorogo’s Reyog artist. However, this intensely opposed to Animal Welfare Conception. Therefore, it needs against the reality of deconstruction. This study seeks to change the Ponorogo’s Reyog artist mindset. It can be change slowly by Social Engineering. This study using a qualitative methodology with the approach of phenomenology. Informants in this review are craftsman of Reyog and the artist. The study obtained the procedure of making craft, Dhadhak Merak (Barongan). By using substitute material, the cost are difference. It is cheaper. The dissemination of information through media-related making craft Dhadhak Merak (Barongan) Subtitusi made. Through the medium of as a newspaper, that readily in were missing by the community is a form of campaign As Social-Engineering practices of measurable
EXAMINING CODE-SWITCHING PRACTICES IN HILMAN HARIWIJAYA’S MAKHLUK MANIS DALAM BIS AND BUNGA UNTUK POPPI (TWO NOVELS TAKEN FROM THE SERIES OF LUPUS)
Get PDFThis study, entitled Examining Code-switching Practices in Hilman Hariwijaya’s Makhluk Manis Dalam Bis and Bunga Untuk Poppi (Two Novels Taken from the Series of Lupus), aims to investigate types and functions of code-switching in the characters’ conversations in two novels written by Hilman Hariwijaya. The discussion is framed within Poplack’s theory (1980) related to types of code-switching and functions of code-switching theory proposed by Koziol (2000 as cited in Fauzia, 2008; Ramdhani, 2010; and Hendriyani, 2012).The data are analyzed by implementing qualitative method through several stages, i.e. underlining the code-switching in the characters’ conversations; classifying the code-switching into their types and functions; and quantifying the frequency each type and function. Afterwards, the data are interpreted and discussed to draw the conclusions of the study.The results of data analysis show that there are three types of code-switching, namely intra-sentential switching (95.06%), inter-sentential switching (2.64%), and tag-switching (2.3%). Considering the frequency of code-switching, Intra-sentential switching (95.06%) is the most frequent type of code-switching found, whereas tag-switching (2.3%) is the least frequent type. Regarding the functions, there are 13 functions of code-switching: emphasis (49.20%), designation (10.92%), clarification (9.12%), objectification (6.15%), aggravating message (5.73%), parenthesis (5.73%), mitigating message (3.71%), topic shift (3.28%), untranslatability (3.28%), personalisation (1.06%), interjection (0.85%), reiteration (0.64%), and quotation (0.32%). Emphasis (49.20%) is the most dominant function of code-switching while quotation (0.32%) is the least frequent function. Moreover, the results indicate that the author of the novels posseses good ability of English and Bahasa Betawi. Keywords: Lupus, Code-switching, Types and Functions of Code-switching
Konstruksi makna keadilan sebagai pesan dakwah: Analisis wacana kritis pada buku Narasi Rakyat Karya Hilman Indrawan
Get PDFINDONESIA:
Media dakwah melalui tulisan menjadi salah satu metode yang efektif untuk menyampaikan pesan-pesan agama yang kontekstual, seperti yang dilakukan dalam buku "Narasi Rakyat" karya Hilman Indrawan dan rekan-rekannya. Buku ini menyajikan kritik sosial yang tajam terhadap ketidakadilan di Indonesia, seperti korupsi, tirani, dan pelanggaran hak asasi manusia. Namun, di balik kritik tersebut, terdapat pesan dakwah yang mengajak pembaca untuk merenungkan nilai-nilai spiritual dan moral.
Penelitian ini bertujuan untuk: (1) Menganalisis representasi makna keadilan dalam dimensi teks pada buku "Narasi Rakyat"; (2) Mengidentifikasi pengaruh kognisi sosial penulis terhadap makna keadilan dalam buku "Narasi Rakyat"; (3) Mengkaji peran konteks sosial dalam membentuk makna keadilan yang disajikan dalam buku "Narasi Rakyat" ; dan (4) Mengidentifikasi pesan dakwah yang terdapat pada makna keadilan dalam buku "Narasi Rakyat".
Penelitian ini menggunakan pendekatan kualitatif dengan metode Analisis Wacana Kritis model Teun A. Van Dijk. Teknik pengumpulan data dilakukan melalui dokumentasi (analisis teks), wawancara mendalam dengan penulis, dan observasi.
Penelitian ini menggunakan teori Analisis Wacana Kritis (AWK) model Teun A. van Dijk yang menekankan tiga dimensi analisis, yaitu analisis teks, kognisi sosial, dan konteks sosial. Pendekatan ini memungkinkan peneliti untuk mengidentifikasi struktur makro, superstruktur, dan struktur mikro wacana, mengungkap skema peristiwa, memori kolektif, ideologi, serta hubungan antara bahasa dan kekuasaan.
Hasil penelitian menunjukkan bahwa: (1) Dimensi teks menampilkan keadilan sebagai kritik terhadap pengkhianatan kekuasaan dan sebagai keteladanan moral melalui tokoh-tokoh yang berintegritas; (2) Dimensi kognisi sosial mengungkapkan skema diri penulis sebagai pemuda muslim yang progresif dan berempati, yang memandang menulis sebagai bentuk dakwah sosial dan perlawanan terhadap ketidakadilan; (3) Dimensi konteks sosial menunjukkan bahwa wacana keadilan lahir dari keresahan terhadap praktik kekuasaan oligarki dan krisis moral, yang mendorong penulis untuk membuat narasi tandingan yang berpihak pada rakyat; (4) Pesan dakwah yang dikonstruksi dalam buku ini mencakup aspek akidah, syariah, dan akhlak.
ENGLISH:
Da’wah through writing is one of the most effective methods for delivering contextual religious messages, as exemplified in the book Narasi Rakyat by Hilman Indrawan and colleagues. This book presents sharp social critiques of injustice in Indonesia, such as corruption, tyranny, and human rights violations. Behind these critiques, however, lies a da’wah message that invites readers to reflect on spiritual and moral values.
This research aims to: (1) Analyze the representation of the meaning of justice in the textual dimension of Narasi Rakyat; (2) Identify the influence of the author’s social cognition on the meaning of justice in Narasi Rakyat; (3) Examine the role of social context in shaping the meaning of justice presented in Narasi Rakyat; and (4) Identify the da’wah messages contained within the meaning of justice in Narasi Rakyat.
This study uses a qualitative approach with Teun A. van Dijk’s Critical Discourse Analysis (CDA) method. Data collection techniques include documentation (text analysis), in-depth interviews with the author, and observation.
The CDA framework emphasizes three dimensions of analysis: text, social cognition, and social context. This approach enables the researcher to identify macrostructure, superstructure, and microstructure of discourse, uncover event schemata, collective memory, ideology, and the relationship between language and power.
The results of this research show that: (1) The textual dimension presents justice as a critique of the betrayal of power and as a moral exemplar through figures of integrity; (2) The social cognition dimension reveals the author’s self-schema as a progressive and empathetic young Muslim who views writing as a form of social da’wah and resistance to injustice; (3) The social context dimension shows that the discourse on justice arises from concerns over oligarchic power practices and moral crises, prompting the author to create counter-narratives in favor of the people; and (4) The da’wah messages constructed in this book include aspects of aqidah (creed), sharia (Islamic law), and akhlaq (morality)
Energy transition in the Kalimantan power system: Combining spatiotemporal power system modelling with energy justice analysis
No full textThe Indonesian government has announced a national strategy to achieve net-zero emissions through energy transition and justice. However, there are no extensive studies that assess the impact of this strategy and the growing demand in the Kalimantan power system. Therefore, this thesis project aims to conduct a techno-economic and energy justice analysis of the power system with the research question: “What is the optimum configuration of renewable energy integration in the interconnected Kalimantan power system in 2050 to achieve net-zero carbon emissions while considering some energy justice parameters?” The research is conducted using spatiotemporal power system modelling as well as qualitative analysis. This research concludes that RE integration and transmission system interconnection could lower the levelized system costs in 2050. The LCOE from the Kalimantan power system model could decline from 72 USD/MWh in 2021 to 31 USD/MWh in 2050. The electricity generation mix could evolve from 90% fossil fuel in 2021 to 100% RE plus battery storage in 2050, consisting of 76% hydro, 11% solar, 9% biomass, and is supported by 3% battery storage. It includes achieving net-zero carbon emissions and improving energy justice in terms of affordability, availability, and intra- and inter-generational equity in the Kalimantan power system.Complex Systems Engineering and Management (CoSEM
Energy justice for whom? Territorial (re)production and everyday state-making in electrifying rural Indonesia
No full textThis article seeks to examine the material implications of the emergence of an energy justice (energi berkeadilan) vision in Indonesia, paying particular attention to the state's spatial practice to achieve such a vision in the form of rural electrification programs including the deployment of off-grid decentralised renewables. Informed by semi-structured interviews, participant observation and secondary data analysis, we contribute to the growing conversations on geographical political economy of energy transitions by closely attending to the multiple space-making processes characterising the Indonesian government's pursuit of their energy justice vision. Inspired by Henri Lefebvre's ideas on state space and territory, we begin by unravelling the historical connection between the rise of energy justice vision and the Indonesian state attempts to maintain and expand its territorial reach through rural electrification, as evidenced throughout the country's contemporary political economies and its earlier history of postcolonial struggles. We simultaneously unpack various legal mechanisms and instruments underpinning the government's efforts to deliver energy justice promises by way of universal electricity access, demonstrating the centrality of such strategies in the (re)production of state territories. Through inquiring how energy justice is mobilised by (and for) the Indonesian state, our study illustrates that such everyday state-making processes entail a calculative technique as another form of territorial intervention that obscures the reality of socio-spatially uneven and fragmented electricity access in rural Indonesia. Such findings, we suggest, reveal the contradictions in the state's repositioning as a main enabler of energy access provision and, more broadly, a socially just energy transition.Green Open Access added to TU Delft Institutional Repository 'You share, we take care!' - Taverne project https://www.openaccess.nl/en/you-share-we-take-care Otherwise as indicated in the copyright section: the publisher is the copyright holder of this work and the author uses the Dutch legislation to make this work public.Energie and Industri
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