99 research outputs found

    Hukum Jual Beli Air Susu Ibu Analisis Pendapat Imam Abu Hanifah dan Imam Malik

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    In the view of the fuqoha, the practice of buying and selling breast milk is different about whether it is permissible or not. Imam Abu Hanifah is of the opinion that breast milk should not be traded because it includes human flesh. Meanwhile, Imam Malik is of the opinion that breast milk may be traded for sacred reasons. In this case the author uses the library research method-qualitative by using the theory of ta'arud fair and maslahah mursalah. The results of this study determined that the law of buying and selling breast milk both had in common, namely using the qiyas method. In this case, Imam Abu Hanifah sees the buying and selling of breast milk more on the sanctity of objects and the harm that occurs when this sale and purchase is carried out. Meanwhile, Imam Malik sees it from the side of the benefit of goods being traded. 

    The Ruling on Having Intercourse with a Wife who has Completed Her Menses but has not done the Obligatory Ghusl according to Imam Abu Hanifah

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    The purpose of this study aims to analyze the opinion of imam Abu Hanifah regarding the opinion of having sex with a wife who has finished her period but has not taken the obligatory bath. The type of research used is library research, with qualitative analysis methods using data in the form of verses of the Qur'an and hadith in various books of interpretation that contain related information. In this case, the author selects the data to be included in the writing according to the existing rules so that it can be easily understood regarding the sequence of the data to be analyzed using interpretation, through the data by using the rules of fiqh, while in analyzing the data collected through deductive and inductive methods, to implement the problem of menstruation when taking the opinion of imam Abu Hanifah based on the Qur'an and hadith. The conclusion of this research is the opinion of Imam Abu Hanifah that if the husband wants to have intercourse with his wife who has finished menstruating but has not taken a bath, it is permissible to have sexual intercourse even though he has not had time to take a janabah bath. The most important thing is that the blood has really stopped and does not come out again according to the conditions that have been determined. This research is expected to contribute to increasing understanding of the importance of understanding the relationship between wife and husband in the household. The findings of this study can be a reference for related parties, including family members, communities and educational institutions in realizing a good family

    Kritik Sastra Ekologi Dalam Kumpulan Naskah Drama Pasar Malam Untuk Brojo Karya Dhianita Kusuma Pertiwi

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    ABSTRACT Ghina, Hanifah. 2019. Skripsi. Kritik Sastra Ekologi Pada Kumpulan Naskah Drama Pasar Malam Untuk Brojo karya Dhianita Kusuma Pertiwi. This research seeks to make people aware of the environment, because many people do not care about their surroundings. Therefore, the need for studies that discuss the environment such as ecological literature research. This is what makes this research interesting to do. The problem in the study is how ecological literary criticism is in the manuscripts of the drama Pasar Malam for Brojo by Dhianita Kusuma Pertiwi. The theory used is the ecological literary theory by Endraswara (2016), Wiyatmi (2017), Sikana (2005), et al, and other supporting theories. The data source in this study is a collection of manuscripts of Pasar Malam for Brojo by Dhianita Kusuma Pertiwi published by Pelangi Sastra in 2016. The approach used is a qualitative approach, with the type of library research and methods used in content analysis using hermeneutical techniques. Meticulous data are words, phrases, clauses, sentences and paragraphs contained in the manuscripts of the drama Night Market for Brojo by Dhianita Kusuma Pertiwi. The results of the data that have been classified and analyzed are 61 data containing ecological literary concepts, namely (1) Pollution totaling 9 data, (2) Wilderness with 1 data, (3) Disaster with no data, (4) Housing / residence numbering 42 data, (5) Animals totaling 1 data, and (6) Earth totaling 10 data. There are data on two ecological literary concepts in one quotation. Based on the data obtained by the author, the collection of the drama Night Market for Brojo by Dhianita Kusuma Pertiwi is an ecological element

    A case study of an independent black school: implications for developing a culturally sensitive assessment model, 1998

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    The twofold purpose of this study was to assess the effectiveness of an independent Black school in meeting the developmental needs of its students and to consider the implications for developing a more culturally sensitive model for evaluation. The single case study research design was selected for this study. Interviews, participant-observation, document review, and a parental involvement questionnaire were the four major techniques for collecting data. Triangulation was the method used to address the validity and credibility of the findings. Based on the research findings, this study concluded that the school under investigation provided a more holistic approach in educating its students and provided an effective education for Black children in the early grades. Independent school leaders should systematically evaluate their institutions. They should publish their findings so that the wider community can be made aware of their contributions and successes with culturally different student populations. A culturally sensitive model of evaluation is a holistic view of the educational experiences of children. It should include components that assess: the beliefs, values, goals, and objectives of an institution; whether or not a student is developing a positive and healthy identity; teacher and student relationships; and students' moral and spiritual development

    PANDANGAN ABU HANIFAH TENTANG WALI NIKAH: STUDI TINJAUAN NORMATIF DAN IMPLIKASI HUKUM

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    Based on the perspective of hadith, there are three groups of views regarding marriage guardians; the opinion that requires, does not obligatory and not obligatory with conditions. The view that requires the presence of a marriage guardian in a marriage comes from the majority group, namely the three high priests consisting of Imam Shafi'i, Imam Hambali and Imam Malik. Meanwhile, Imam Abu Hanifah has the opposite view, namely not requiring a marriage guardian as a pillar of marriage. As for the view that requires conditions such as not being forced, women must be free to choose their own partners and the full power is in the hands of women, coming from the development of contemporary ulama thought. Problems arise when parents as guardians overly interfere with the rights and powers of a woman. This makes women unable to do anything when their parents force them to marry. In addition, the coercive requirement of the guardian creates a new problem commonly referred to as “forced marriage.” This will create confusion regarding the legitimacy of the presence of a marriage guardian. This research is qualitative and uses a normative approach. The author uses descriptive patterns and library research techniques in explaining the results of this study. The theory used is progressive law, by describing the results of the research in a descriptive-analytic manner. The data analysis in this research uses the technique of Mules and Huberman which consists of reduction (data reduction), data display (data presentation) and conclusions. The results of this study indicate that according to Imam Abu Hanifah the guardian of marriage is not part of the pillars of marriage. So that the experience of the guardian in marriage is not an obligation and does not affect the validity of a marriage. Mature women already have reason and wise thoughts in deciding a thing. Thus, there is no need for a guardian in deciding a case, including a marriage guardian in a marriage. However, this is excluded for women who are still not mature because they are considered unable to decide cases. The cause of Imam Abu Hanifah's view of marriage guardians is different from other mazhab due to various factors, such as geographical location of residence, orientation of thought, method of taking the law and referring scholars. Meanwhile, the impact of Imam Abu Hanifah's view on marriage guardians occurs in several aspects, namely sociological, political and cultural impacts

    ANALISIS KEMAMPUAN PEMECAHAN MASALAH MAHASISWA DALAM MENYELESAIKAN SOAL BARISAN BILANGAN RIIL

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    Terdapat beberapa kesalahan mahasiswa saat mengerjakan soal barisan bilangan real, sehingga penelitian ini dilakukan bertujuan untuk mengetahui kemampuan pemecahan masalah mahasiswa dalam menyelesaikan soal barisan bilangan real pada matakuliah analisis real. Metode yang digunakan dalam penelitian ini ex post facto yaitu penelitian yang dilakukan untuk meneliti peristiwa setelah suatu kejadian itu terjadi dan kemudian merunut kebelakang untuk mengetahui factor-faktor yang dapat menimbulkan kejadian tersebut. Subjek sasaran dalam penelitian ini adalah mahasiswa semester V Pendidikan matematika FKIP UNIB yang mengambil matakuliah analisis real TA 2021/2022 yang berjumlah 67 orang. Instrument penelitian yang digunakan adalah lembar tes dan lembar acuan analisisn kemampuan pemecahan masalah menurut tahapan polya yang terdiri dari: P1 memahami masalah; P2 Merencanakan Penyelesaian; P3 melaksanakan rencana; P4 memeriksa Kembali. Hasil penelitian menunjukkan bahwa: Nilai rata-rata hasil kemampuan pemecahan masalah mahasiswa pada materi barisan bilangan real 88,46 dan kualifikasi sangat baik. Nilai rata-rata KPM tiap tahapan polya adalah: P1=100; P2=87,56; P3=69,65; P4= 61,19 Artinya secara umum mahasiswa mampu memahami dan merencanakan soal dengan kualifikasi sangat baik, pada tahap melaksanakan rencana termassuk kualifikasi baik, namun tahap memeriksa kembali termasuk kualifikasi cukup

    Sustainable water resources management plan for Wadi Hanifa in Saudi Arabia

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    Corresponding Author: Dr. Abdulaziz A. Alhamid, Civil Engineering Dept., College of Engineering, King Saud University, P.O. Box 800, Riyadh 11421, Saudi Arabia. Email [email protected] Hanifah is one of the major natural landmarks in the middle part of Najd plateau. It represents the natural drain for the surface water of a very wide area. The Wadi passes through the city of Arriyadh and about 70% of the city is located within its catchment area. In the last decade, ground water management programs in the city have contributed to the perennial flow in part of the Wadi between the confluence of Al-Aysan channel in the north to after Al-Hair in the south of the Wadi forming a river in the desert. In addition to that, treated waste water to the tertiary stage is also discharged into the Wadi. Perennial flow is about 0.4 M m3/day and is expected to increase by 3 to 4 folds by 2021. This paper will highlight the importance of Wadi Hanifah to Arriyadh city and shall suggest an integrated water resources management plan for Wadi Hanifah. This plan will provide sustainability to the Wadi utilizing a number of measures. These measures are anticipated to improve flood performance of the Wadi, improve surface water quality and hence protect the quality of groundwater. The plan proposes possible scenarios for water reuse to meet present and future needs of the city
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