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Jean Bodin on Action and Contemplation: A Reappraisal
This essay offers a new interpretation of Bodin’s stance on the classic issue of action and contemplation -- a vexata quaestio of Bodinian scholarship that takes us to the heart of Bodin's views on ethics, politics, and theology. Taking into account the entire arc of Bodin's production, from the Methodus to the Paradoxon, the article considers Bodin's changing views on the 'best form of life' and argues that towards the end of his life Bodin came to redefine completely the problem by positing a third stage of human experience, which he called "reflection" (actus reflexus in Latin, reflexion in French) and described as the passive enjoyment of God's light reflected in the human soul as in a mirror. The article explores how Bodin's theory of reflection relates to his theology and spirituality, on the one hand, and to his ethical views on the other. By raising the question of Bodin’s sources for this theory, the article also uncovers his profound debts to late-medieval Scholasticism and Christian mysticism, especially that of Nicholas of Cusa
Caring for unaccompanied minors in transit in Serbia
Unaccompanied minors (UAMs) have received significant attention in scholarly debates related to transit migration, child migration and social work. However, less consideration has been given to the social work practice with UAMs during their transit phase. Drawing on qualitative interviews with field practitioners in Belgrade, I explore the interactions between social workers and UAM transit migrants on their way to Western Europe but stopped in Serbia. I analyse the complexity of social work practice with distressed adolescents ‘on the move’. I examine practitioners’ perceptions about UAMs’ trajectories and how UAMs’ agency is understood by those caring for them. In doing so, I demonstrate that field practitioners become actors of the transit stage, navigating in their practice between a ‘caring’ and a ‘mobile’ approach
Unlocking Limits
In a series of recent papers we have developed what we call the DEKI account of scientific representation, according to which models represent their targets via keys. These keys provide a systematic way to move from model-features to features to be imputed to their targets. We show how keys allow for accurate representation in the presence of idealisation, and further illustrate how investigating them provides novel ways to approach certain currently debated questions in the philosophy of science. To add specificity, we offer a detailed analysis of a kind of key that that is crucial in many parts of physics, namely what we call limit keys. These keys exploit the fact that the features exemplified by these models are limits of the features of the target
Access to formal employment and mobility: Colombian and Venezuelan forced migrants in Ecuador
This paper seeks to analyse the determinants of access to formal employment for Colombian and Venezuelan forced migrants in Ecuador, taking into consideration the role of the availability of social protection services and/or the possibility of continued migration, drawing on fieldwork in an Ecuadorian city. In order to go beyond previous studies in Ecuador, which have thus far focused primarily on Colombian refugees, this analysis studies the formal sector and compares the experiences of Colombian and Venezuelan forced migrants and potential employers
Memory, Migration and (De)Colonisation in the Caribbean and Beyond
In recent years, academics, policy makers and media outlets have increasingly recognised the importance of Caribbean migrations and migrants to the histories and cultures of countries across the Northern Atlantic.
'Memory, Migration and (De)Colonisation' furthers our understanding of the lives of many of these migrants, and the contexts through which they lived and continue to live. In particular, it focuses on the relationship between Caribbean migrants and processes of decolonisation. The chapters in this book range across disciplines and time periods to present a vibrant understanding of the ever-changing interactions between Caribbean peoples and colonialism as they migrated within and between colonial contexts.
At the heart of this book are the voices of Caribbean migrants themselves, whose critical reflections on their experiences of migration and decolonisation are interwoven with the essays of academics and activists
Domestic Abuse During the UK’s Covid-19 Lockdown: From Normal to New Normal and What Survivors’ Experiences Might Teach Us
This article considers emerging data on the escalation of domestic abuse in lockdown and, with reference to the proposed Domestic Abuse Bill 2020, explores how the depiction of, and response to, domestic abuse during lockdown sheds light on wider socio-legal issues and challenges
Charles William Dyson Perrins as a Collector of Medieval and Renaissance Manuscripts c. 1900-1920
The manuscript collection of Charles Dyson Perrins is well known among scholars, in large part due to the publication of an imposing and detailed catalogue by George Warner in 1920. Perrins has become associated with spending large sums of money on manuscripts and the account of his purchase of the Gorleston Psalter following a visit to a bookshop in search of something to read on the train is a legend of the trade. The first sale of his manuscripts after his death in 1958 achieved a record total. However, like most early twentieth-century collectors, Perrins’ catalogue only contains a selection of the manuscripts that passed through his hands. Reconstructing the larger collection therefore sheds light on the choices made in creating and publishing parts of his manuscript collection. Perrins began collecting manuscripts as an extension of his interest in early printed books and maintained a strong interest in late medieval and renaissance manuscripts. The influence of a small group of collectors and scholars, and in particular Sydney Cockerell, helped shape Perrins’ manuscript collection and publicise it through its use as the basis for the Burlington Fine Arts Club exhibition of illuminated manuscripts in 1908 and the creation of monographs on particular volumes as well as the 1920 catalogue. In contrast, only part of the printed collection ever received a published catalogue. Cockerell may also have been involved in Perrins’ decision to sell some of his manuscripts, anonymously, in 1907. These decisions have had significant consequences for the long-term ownership of and scholarship on these manuscripts, and provide a case study of the impact of early twentieth-century collectors on the development of the study of medieval books
A Nicaraguan Exceptionalism? Debating the Legacy of the Sandinista Revolution
In recent years, child migrants from Honduras, Guatemala and El Salvador have made the perilous journey to the United States in unprecedented numbers, but their peers in Nicaragua have remained at home. Nicaragua also enjoys lower murder rates and far fewer gang problems when compared with her neighbours.
Why is Nicaragua so different? The present government has promulgated a discourse of Nicaraguan exceptionalism, arguing that Nicaragua is unique thanks to the heritage of the 1979 Sandinista revolution. This volume critically interrogates that claim, asking whether the legacy of the revolution is truly exceptional. An interdisciplinary work, the book brings together historians, anthropologists and sociologists to explore the multifarious ways in which the revolutionary past continues to shape public policy – and daily life – in Nicaragua’s tumultuous present
Deconstructing the Grotesque in Contemporary Francophone Algerian Literature, or: How to move beyond the ‘zombified’ State?
Taking Achille Mbembe’s theory of the grotesque as a starting point, this article examines how a series of contemporary Algerian novels deploy an aesthetic of the grotesque to contest and deconstruct the operation of State power in Algeria. The article shows how three writers of the post-civil war period (Habib Ayyoub, Salim Bachi and Mustapha Benfodil) engage in distinct yet related ways with representations of the grotesque and the obscene in a renewed effort to break out of a state of false consciousness that renders citizens and observers complicit with the structures of power in place. The article argues that one of the reasons Mbembe’s landmark essay is so important to the situation now faced by Algerian artists, writers and civil society, is because it helps us to see the failure of the grotesque as a contestatory aesthetic and hence provides new insight into the spectacle of power at work in Algerian society and politics