Arete: Jurnal Filsafat
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POPULISME AGAMA ERA DEMOKRASI DI INDONESIA
Full text linkAbtract Populism as a phenomenon is developing in countries throughout the world. The failure of democracy as a system of government is a major factor in the emergence of populism. Indonesia has only stepped on 20 years of the reign of democracy, religious populism has emerged in fertile fields. The elections of 2016 and 2019 became a phenomenon of the great success of populism in Indonesia. Religious populism can be created because there are three main constituent elements, name- ly: the people, the elite, the public will. Religious populism arises because ideolo- gy can give symbolic legitimacy to control public space. In the face of challenges, the social, global economy comes in the middle, religious populism provides prom- ises of certainty and motivation. The existence of information media that positions everyone can be a source of information about lies so that social polarization appears. Religious populism responds to the political status quo and economic of democratic era in Indonesia. Keywords: Religious populism, Indonesian democracy, Symbolic legitimacy, So- cial polarizatio
SUMBANGAN INTERNALISME DAN EKSTERNALISME DALAM KONSEP KETUHANAN
Full text linkAbstractInternalism and externalism are closely related to the issue of knowledge justification. There are fundamental differences between the two streams in the epistemology. However, both agree that to be true, knowledge must be justified. For internalism, this justification is sufficient from within: if it is based on memory, conclusions on various opinions and sensory perceptions of the subject of the knower have rational and reasonable justifications, then the conclusion is true. While for externalism, justification must take into account the validity of the process of achieving knowledge so that the environment, history and social context associated with that knowledge must be taken into account in determining the truth of a conclusion.This paper will try to answer the following questions: Related to the internalism-externalism debate, how can theology be classified? Is it true that theology falls into the category of internalism because God, the object of knowledge in theology, is something that has never been encountered by anyone, cannot be sensed and cannot be objectified? What are the implications of this classification of theology for theology itself? How does this debate make a special contribution to theology? Key Words: Epistemology, Internalism, Externalism, Theodicy. AbstrakInternalisme dan eksternalisme terkait erat dengan persoalan justifikasi pengetahuan. Tedapat perbedaan mendasar atas kedua aliran dalam epistemology tersebut. Meskipun demikian, keduanya sepakat bahwa untuk menjadi benar, suatu pengetahuan harus dijustifikasi. Bagi internalisme, justifikasi ini cukup dari dalam diri saja: bila berdasarkan pada ingatan, kesimpulan atas berbagai pendapat dan pencerapan inderawi subjek penahu memiliki justifikasi rasional dan masuk akal, berarti kesimpulan itu benar. Sementara bagi eksternalisme, justifikasi harus memperhitungkan sahihnya proses pencapaian pengetahuan sehingga, lingkungan, sejarah dan konteks sosial yang terkait dengan pengetahuan tersebut harus diperhitungkan dalam menentukan kebenaran suatu kesimpulan.Tulisan ini akan mencoba menjawab beberapa pertanyaan berikut: Terkait dengan perdebatan internalisme-eksternalisme, bagaimana teologi mau diklasifikasikan? Benarkah teologi masuk dalam kategori internalisme karena Tuhan, objek pengetahuan dalam teologi itu adalah sesuatu yang tidak pernah ditemui oleh siapapun, tidak bisa diindera dan tidak bisa diobjekkan? Apa implikasi penggolongan teologi ini bagi teologi itu sendiri? Bagaimana perdebatan ini memberi sumbangan khusus bagi teologi? Kata Kunci: Epistemologi, Internalisme, Eksternalisme, Teodic
CARU MAÑCA MEBAYANG-BAYANG GODEL BANG DI PURA DALEM KUNCI LINGKUNGAN BATUDAWA KELURAHAN TANJUNG KARANG KECAMATAN SEKARBELA KOTA MATARAM
Full text linkAbstractThis study aims to study the upakara caru manca using red calf as bayang- bayang(ritual material) in the Dalem Kunci Batudawa Temple, Tanjung Karang Village, Sekar Bela Sub-District, Mataram City. This research was de- signed in qualitative descriptive research. The formulation of the problem of this study are:(1) What is the form of upakara caru manca using red calf as bayang- bayang (ritual material) in Jaba Pura Dalem Kunci? (2) What is the function of upakara caru manca using red calf as bayang-bayang (ritual material) in the Jaba Pura Dalem Kunci? and (3) What is the meaning of upakara caru manca using red calf as bayang-bayang (ritual material) in Jaba Pura Dalem Kunci?The results of the study show that the shape of the upakara caru manca using red calf as bayang-bayang (ritual material) in the Jaba Pura Dalem Kunci,(a) the shape of the symbol is the same as the upakara carumancasata, and is equipped with bones and head godel bang (red calf), (b) the process begins with plug in sanggar surya as pesaksi, mapepada, and caru worship which ends with ngelebar. The function of upakara caru manca using red calf as bayang-bayang (ritual material) on the Jaba Pura Dalem Kunci is (a) its religious function as a medium to connect itself with Ida Sang Hyang Widhi Wasa in its manifestation as Durga Mahesasura Mardini; (b) Social functions: as a medium of interaction and social communication both individually and internally in Hindu groups in Lombok. 3) The meaning of upakara caru manca using red calf as bayang-bayang (ritual material) in Jaba Pura Dalem Kunci are: (a) meaningful as an increase in religiosity (sradha and bhakti) of Hindus, and (b) Increasing social solidarity between the Mataram City Hindu. Keywords: caru mañca, shadowing, goddess bang, temple Dalem ke
WIJI TUKUL: PUISI DAN HERMENEUTIKA KRITIS PUISI “PERINGATAN” KARYA WIJI TUKUL DAN PERJUANGAN POLITIKNYA DALAM PERSPEKTIF HERMENEUTIKA KRITIS JÜRGEN HABERMAS
Full text linkThis paper wants to show that Wiji Tukul’s poems can be interpreted as an attempt to describe the situation of society and invite its readers to seek libera- tion from false consciousness. The research method used in this paper is critical hermeneutics focused on the idea of Juergen Habermas. Here, this paper points out that the society of Wiji Tukul’s lifetime in general has been immersed in a false consciousness that is believed ideologically. In that situation, everydayness is con- sidered normal and just even though it is an injustice situation. In critical herme- neutic point of view, this paper points out that Wiji Tukul with his poems invites public to rethink the normal situation that occurs in daily life and encourages the reader to overcome the situation. From the eJorts to overcome the situation, the emancipatory movement will rise changes in society.
BONUM COMMUNE DALAM BINGKAI KEBANGSAAN: PERJUANGAN PARTAI POLITIK
Full text linkAbstractTo speak of bonum commune from the standpoint of the tradition of the In- donesian Catholic Church, this paper does not emphasize the theories of thinkers or their leaders. The priority is precisely the “struggle practices” of the Catholics seeking “conditions of inner and outer well-being” for each individual citizen and community groups in the life of the Indonesian nation. From there it is hoped that the relevance of the idea of bonum commune can be found and its significance for living together. At the pragmatic level, the benchmarks are of course the fruits for the Indonesian people. Normatively, ideologically, the measure is its compatibility with the principles of nation and state, namely Pancasila and Bhinneka Tung- gal Ika. In order for the discussion to be on its track to understand the bonum commune according to Church doctrine, a few items of understanding from the Church's oßcial sources were previously presented.This study was directed at the first period of the Catholic Party's journey, covering the period from its establishment until the recognition of the sovereignty of the Republic of Indonesia by the Dutch Government on December 27, 1949. The recognition it self was the final result of the Round Table Conference (Ronde Tafel Conferentie), namely a meeting between the Netherlands and Indonesia in The Hague, the Netherlands on August 23 to November 2, 1949. The two periods after that, namely the period of liberal democracy and guided democracy as well as the initial period of the New Order to fusion into the Indonesian Democratic Party, are expected to be discussed in other opportunities . Keywords: Catholic, Indonesia, Bonum Commu
Hubungan Fakta Dan Makna Pada Prinsip Verifikasi Perspektif Alfred Jules Ayer
Full text linkThis study discusses the relationship between meaning and fact in principle of verification on science. This research is a library research that uses linguistic analysis method to make the research become clear, biodegradable and explicit. The aim of this study is to explain systematically the relationship of meaning and fact based on Alfred Jules Ayer’s theory that is through the principle of verification with several propositions, the reader can clearly
understand that any meaningful proposition may not be verifiable at all and the principle of verification cannot be applied fully to the social sciences and theology
Dunia Manusia-Teknologi Dalam Revolusi Industri Keempat
Full text linkThe Industrial Revolution 4.0 produced a new picture of reality. This happens because humans are helped by technology to perceive all things in more detail, more complex and richer in meaning. This new broader picture forces people to meet new experiences and therefore requires different ways to reflect on the reality of their lives. This paper argues that through its integration with tech¬nology that leads people to recognize and exploit nature in such a way, humans in the industrial revolution 4.0 were brought to an era of natural waste and deprivation. This condition will in turn bring changes to the human way of life that potentially oppress and eliminate some aspects of human life
Alienasi Pekerja Pada Masyarakat Kapitalis Menurut Karl Marx
Full text linkMarx and Marxism are often identified with evil movements that threaten the safety of mankind. Yet when examined, the point depart from Marx’s thinking also comes from humanitarian problems. Karl Marx formulated the basis of his humanity through a quite unique way. Karl Marx does not justify what is humanity (universal), but he reveals the phenomenon of degeneration of humanity through the concept of work alienation. Karl
Marx’s struggle with the idea of alienation while in France. The concept of alienation was formulated by Marx in his encounter with Engels’s idea of the suffering of workers in Europe. The concept of alienation is the basis for the theory of class struggle to be formulated later. The awareness of human oppression which is demonstrated through its alienation produces a theory that has the purpose of praxis. Awareness of oppressive circumstances
is expected to drive changes to the political and economic system. Work to make workers experience alienation. In a working condition, a worker is actually alienated from his production. When alienated from the production of a worker also do a job that is foreign and not in accordance with the purpose of life. Furthermore, the working conditions to make humans alienated from humanity, because work is no longer an autonomous self-disclosure but only aims to meet the needs of life (animal). The state of the alien world of work makes the workers alienated from the social world. Other workers are foreigners who are placed as opposed to the outsourced workers. Work also makes people alienated from themselves, because the body does not do something that suits the mind