Arete: Jurnal Filsafat
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    60 research outputs found

    Ilmu Kawruh Bejo Ki Ageng Suryamentaram

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    This paper wants to present the philosophy of Ki Ageng Suryamentaram, namely the science of Kawruh Bejo. As a thought, kawruh bejo is knowledge that can be understood not only through the effort to know rationally but it is knowledge that can only be achieved through process of experiencing, abstracting and an¬alyzing experience. As knowledge, the knowledge of kawruh bejo is not only conveyed in terms of understanding, but also as a guide for people who want to have the ability to control themselves and thus reach bejo or happiness in their life

    Bonum Commune dalam Filsafat Barat

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    Apa itu baik? Apa itu kebaikan bersama? Inilah pertanyaan dasar yang ingin dijawab dalam seluruh isi buku Bonum Commune dalam Filsafat Barat. Buku ini pada dasarnya adalah kumpulan dari tulisan beberapa pengarang yang bersama-sama merefleksikan apa itu kebaikan bersama. Frame yang mereka gunakan adalah filsafat Barat dengan alur yang berurutan sesuai dengan pembabagan yang umumdigunakan dalam filsafat Barat, yaitu mulai dari masa Yunani Kuno hingga massa kontempore

    Peran Filsafat Dalam Transformasi Masyarakat Menurut John Dewey

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    Most people and academics think that philosophy is too difficult, abstract and complicated. Philosophy is a discipline that only elites can learn. This implies two things. First, philosophy has not been understood in the wider community. Second, many people do not yet understand well the meaning and role of philosophy for actual life today. In other words, the relevance of philosophy is questionable. John Dewey is a philosopher who explores the meaning and role of philosophy in developing a social life. From a pragmatic and instrumental perspective, he underlines the meaning and role of philosophy in social life. With a qualitative approach, this literature study of John Dewey’s thought finds three important things. First, as an intellectual movement, philosophy is the process of transforming the life of society. It is an integral part with the experience of human life in finding the meaning of life. Secondly, to inforce the role of philosophical reflection in serving the human development, it is necessary to reconstruction of philosophy. Third, continuous philosophizing is a process of education. It is to improve the quality of human thinking and of human moral conduct in society

    Pemahaman Bonum Commune Dalam Filsafat Cina

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    Chinese philosophy, specifically Confucianism gave color to the lives of Chinese people in Indonesia. This paper will try to describe the teachings of Confucius in pursuing the bonum commune through the main principle “zheng ming” (证明) as a basis for achieving that. However, in explaining this main principle, this paper will try to explore the concept of “datong” as a concept of harmony dreamed of by Confucius, and after that the author will explain some concepts that need to be possessed in order to materialize. Finally, this paper will reflect on how filial piety played as the key to the realization of “zheng ming” in building a harmonious society (datong) in Indonesi

    Film Televisi (FTv): Sistem Industri Televisi Yang Membentuk Pengetahuan Penonton

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    This research will take the material object Television Film. Researchers will focus on the topic of Television Film as a language agent. Some points that can be concluded from this research are: First, television has a system in its relation to the mass industry. Television becomes an agent of change. It should be highlighted that this change could be the marginalization and production of perceptions of second-level language systems. Second, television films have a high rating for teens and young people. It means that television films have a good position in the hearts of the audience. Meanwhile, the production of the FTV event does not consider the impact. Third, the language in television films has the most important role of turning a sign system. Fourth, in this paper, knowledge is produced massively on the industrial systems. Fifth, the FTV show controls over the mass cultur

    Tuhan Menurut Ludwig Feuerbach

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    Ludwig Feuerbach proposes that God in religion is the product of human consciousness. Here the author wants to know how Feurbach came to that. First of all, it is to be demonstrated why Feuerbach discussed the subject of religion. Furthermore, it is shown how Feuerbach came to that God is the result of human consciousness facing its natural limitations in the face of its desire for happiness. With that it is found by Feuerbach that God’s supernatural qualities are nothing but a projection of the natural qualities of man himself. Nevertheless, the religious person is unaware of the self-projection he wore to God by the role of imagination, feeling, and theology. This provokes inquiry about why it happens. At the end of it is given little response to Feuerbach’s claim of God

    Pergumulan Individu dan Kebatiniahan Menurut Soren Kierkegaard

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    Buku Pergumulan Individu dan Kebatiniahan yang ditulis oleh Eugenita Garot hendak menjawab pertanyaan penting tentang “apakah ada relasi antara individu dan kebatiniahan” dalam pemikiran Kierkegaard. Untuk memahami pemikiran Kierkegaard, penulis buku membagi pembahasan dalam 5 bab. Tujuannya untuk membantu pembaca memahami duduk permasalahan dan gagasan-gagasan pemikiran Kierkegaard terutama konsep individu, kebatiniahan, dan relasi antara keduanya. Selain itu, pembahasan gagasan inti dibuka dengan pembahasan garis besar gagasan inti dan ditutup dengan rangkuman atau kesimpulan apa yang menjadi bahasan di dalam bab itu. Dengan cara ini, nampaknya penulis ingin memudahkan pembaca dalam memahami setiap bab secara lebih terperinci sehingga maksud penulis buku dapat dimaknai dengan tepat oleh pembaca

    Epistemologi Pragmatisme

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    The influence of Pragmatism that is so evident in various fields of life makes a review of Pragmatism’s epistemology important. This paper aims to recognize and review the boundaries of Pragmatism’s epistemology. The method used in this study is hermeneutics of the text. The main questions of this study are: “What is the Epistemology of Pragmatism?” And “What is the criticism of the epistemology of Pragmatism?” In order to answer this problem, it will be elaborated respectively: Basic Elements in Epistemology, Analysis of Principles Epistemology in Pragmatism and Critical Evaluation of the Epistemology of Pragmatism

    Imlek Sebagai Permohonan Dan Syukur

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    The central point of Imlek’s celebration is ritual. The ritual of Imlek lasts for 21 days. It begins with a prayer to The God of the Kitchen and is ended by Lampion Festival. The main purposes of all rituals in Imlek are to achieve prosperity, serenity, and happiness. For Langer, ritual is a kind of symbol. Ritual is an actualization of human expression because the relation between human and symbol is essential and integral. This expression forms a certain pattern. Then, that pattern forms a role making that makes each person who wants join it must follow that pattern. Later, this pattern forms a ritual. In this research, the ritual is an expression of gratitude. People who celebrate Imlek offer thanksgiving to God (Thian). This gratitude also contains of hope, namely the blessing of Thian in the coming year. An important part of this act is a lively celebration which is performed in such away that people can experience and feel the gratitute

    Banalitas Intelektual Dalam Dunia Pendidikan Perguruan Tinggi Suatu Kajian Filsafat Ilmu

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    This paper discusses the educational problem in Indonesian higher education, which is called by Heru Nugraha as intellectual banality. Intellectual banality is a situation which is marked by unconscious superficiality of thinking and degradation of intellectual and academic quality. This paper aims to find out the causes of intellectual banality from the lens of the philosophy of science. We took this perspective since the educational practices carry out the assumption of how to view the science. Intellectual banality firstly happens due to the view which tends to put more emphasis on the quantity to measure the intellectual quality. This is viewed as the romanticism of inductive methods. The second cause is the neglection of the objective of science to reach the prosperity of all human beings, not only for some communities. Therefore, the changing views on how to measure the quality of education qualitatively need conducting to improve the higher educatio

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    Arete: Jurnal Filsafat
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