Arete: Jurnal Filsafat
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BONUM COMMUNE DALAM CARA HIDUP MASYARAKAT JAWA: HIBRIDITAS PERTEMUAN BUDAYA JAWA AREK
Full text linkThis article intends to reveal that the common good in the Javanese Arekculture was born from various mixtures (hybridities) of cultural encounters over avery long period of time and made Javanese Arek culture one of the most import-antculturesincreatingdiversity.TheearlydaysoftheformationofJavaneseArekcultureinthe4-9centuryADwerebuildingsofHindu-Javanese nobility,followedbyameetingoftradersandtheentryofIslam,Mataram,Colonialism,Christianity,andModernization. 111The human character and the Javanese Arek cultural community are alsoformed from harsh natural pressures, such as the eruption of Mount Kelud duringthe year 1037-1468 or for 431 years with 22 eruptions, thus covering up the aris-tocracysurroundingthesmallislandsintheJavaneseArekculturalarea
APA HUBUNGAN PANCASILA DAN KEBIJAKAN PUBLIK?
Full text linkThe quote of Mohammad Hatta’s statement should have triggered Indone- sians to reÀect on whether the Indonesian state was based on Pancasila if the 1945 Constitution was used? If the implementation of the constitution is related to public policy, should public policy in Indonesia be based on Pancasila? What is the basis of the Pancasila underlying public policies in Indonesia? Is that because Pancasila is the basis of the state so that it also underlies public policy in Indone- sia? So, if Pancasila underlies public policy, what does it mean to base it here? Can Pancasila underlie public policy? These are the questions from this essay that were made for the 2018 Faculty of Philosophy Extension Course which raised the theme of general good in relation to public policy. Key Words : Pancasila, Public Polic
DEMOKRASI DAN KEBIJAKAN PUBLIK: MENGKRITISI POPULISME
Full text linkDemocracyisbasicallyasystemthatplacesthepeople(demos)asthesu-preme ruler as well as the main power in government. This paper intends to crit-icize the phenomenon of populism that occurs in democracy. The right populismmovement poses a threat to a democratic rule of law because of its power to sup-pressparliaments,dictatethegovernment,intimidatethecourtsandthepolice.In discourse theory and deliberative democracy, Habermas suggests maximizingpublic use of reason as a basis for determining public policy.The communicative ratio that is distinguished from the strategic ratio should be the spirit that underliesthe determination of public policy in a democratic rule of law. In communicative action the intention to be achieved is an intersubjective understanding.Meanwhile, populist movements carry out strategic communication which is often manipulative
PENDIDIKAN KRITIS YANG MEMBEBASKAN: BELAJAR DARI PAOLO FREIRE
Full text linkCritical pedagogy is education that aims to fight oppression. Paolo Friere formulated the idea critical pedagogy in the book “Pedagogy of The Oppressed” as an eJort to deal with various forms of oppression and dehumanization and to seek a more humane education. Pedagogy of the oppressed is oriented towards full human self-actualization. Critical pedagogy is humane education that aims the full development of human beings to achieve their authenticity which is often hampered by repression and domination. With liberating education paradigm, critical pedagogy is diJerent from bank-model education where the teacher dominates the learning process and students only listen. Liberating education paradigm treats students as subjects and prioritizes problem-facing education. In critical education, the education process is directed at the awareness of oppression. Awareness of oppression is directed not only to the oppressed but also to the oppressors, because according to Freire the oppressors are oppressed people.
MEDIA SOSIAL DAN HOAX DALAM DUNIA PELAJAR ASRAMA SUSTERAN PUTERI KASIH “MARGARET NASSEAU” MALANG 2019
Full text linkThis study focuses on social media and hoax. The writer argues that hoax has huge effects on language structure in social media, especially on the truth that is delivered in social media language. Languages that are delivered in social media include both verbal and non-verbal. In order to know the truth in the language used in social media, careful observation is needed. This statement is strengthened by Emanuel Kant who says that something that is disclosed in a certain language is never a pure object that is stand alone, neutral, and autonomous. Truth always depends on the mindset and diction of a human as a subject. This implied that every language in social media is not neutral and autonomous. Here, the writer concludes that truth in social media language is not absurd moreover if the language is only written for personal interest that puts aside real truth like a hoax. Therefore, philosophical language analysis is needed to analyze truth in social media
DINAMIKA KOMUNALISME DI INDONESIA DAN KEBIJAKAN PUBLIK
Full text linkThis paper tries to uncover the dynamics of communalism in Indonesia inthe history of the nation and tries to study it in the realm of philosophical thought.Communalism is based on kinship, regionalism, religion, ethnic identity and oth-ers as a binding and impetus for each individual to prioritize the community overhis own interests as an individual. Communalism is closely related to public policy because communalism always acts on behalf of the public interest in making public policy and communalism demands the obedience of all citizens to carry outpublic policy. Communalism in Indonesia is not a representation of each individ-ual's awareness of their rights and obligations, but a representation of communal /community identity, so that who is the leader and communal figure will determinepublic policy
ETIKA MASYARAKAT MADURA DALAM TRADISI TANEAN LANJHANG
Full text linkTheTanean Lanjhangtradition is a reflection of the life of the Maduresepeople.Tanean Lanjhangby itself will shape the lifestyle ofthe Madurese peoplefrom generation to generation, because the values taught in the life of the TaneanLanjhangtraditioncontinuetotransformtothenextgenerationasthevalueofmo-rality. Thus, this article will describe the ethics of theMadurese community basedon implied values and philosophies or proverbs in the Tanean Lanjhang traditionwhich are still taught in the life of the Madurese people.The ethics referred to inthis discussion are descriptive ethics which only describe moral behavior in abroad sense. Descriptive ethics is only describing and does not provide an assess-ment of whether a certain behavior can be accepted or should be rejected. This de-scriptive ethics discussion of the Tanean Lanjhang tradition will by itself describethe personality or identity of the Madurese people
KEBAIKAN UMUM DALAM AJARAN SOSIAL GEREJA
Full text linkIn this paper will elaborate the answer to the question what is being called by the Catholic Church’s Social Teaching on the general good? Here are shown the principles of the general good in the sphere of the state which are found in the Church’s Social Teaching. The goal of ASG is inseparable from the Church’s spir- itual mission to unite all people in God and among themselves, which demands contradicting what is contrary to this goal and supports that which supports the achievement of it