Jurnal PENELITIAN
Not a member yet
101 research outputs found
Sort by
Kualitas Pendidikan Berbasis Filsafat Ilmu
Get PDFEDUCATION QUALITY BASED ON SCIENCE PHILOSOPHY. The paradigm of science and religiousintegrityas strengthening the quality of education is a response to the dichotomy of religion and general science. Answering this question can only be solved with the wisdomapproachis not only a man’s ability to think critically, systematic, and radical, but also based on the purity of soul that is based on the divine light. The concept of al-hikmah al-muta’aliyyah (highest wisdom) has raised philosophy to have the highest position since having foundation and clear objectives at once.Through philosophy approach that is neutral and proportional to bridge and simultaneously reconcile these two domains (science and religion).Science and religion are not something separate and not something that one is above the other.The view that religion is higher than science is the influence of the concept about science and religiondichotomy.Science is considered as the creation of human beings that has a relative truth which has a lower position than the religion as God’s creation that has the absolute truth
Pembelajaran Kontekstual dalam Membangkitkan Kepemimpinan Transformatif
Get PDFTHE CONTEXTUAL TEACHING IN RAISE TRAN-SFORMATIVE LEADERS. The aim of this writing article is to discuss about the role in mathematics teaching contextual in raising transformative leadership and creativity thinking students. This was done because some students are still regarded as mathematical knowledge thatonly focused on ability to think logically and the settlement was a single and be sure. They also viewed that mathematics is aboring, frightening, and most difficult than other subjects. Mathematics material is lack in able to apply in daily life. In fact, every levels of education, mathematics lessons is learned and become one of the indicator in taking levels of education students’ success. These problems arise because mathematics can only be considered as a tool and symbols, not as a basis for the thinking leadership who eventually can affect a person’s perspective in solving problems of life. Through the action research class (PTK), by taking sample random in grade IXat MTs N IIKudus 32 students, in conclude that learning mathematics contextual really help teachers in tie between learning materials to the real world situation, and encourage the students more active to thinking creatively in solving various problems. Johnson (2006) which said that contextual learning system is a procedure education that could help the students in seeing the meaning in every teaching materials with how to be joined with their daily lives context
Pengilmuan Islam dan Problem Dikotomi Pendidikan
Get PDFSCIENTIFICATION OF ISLAM AND EDUCATION DICHOTOMY PROBLEM. This writing is trying to analyze about the tendency of dichotomy that happened in Islam scholarly. A dichotomy is practically reflected in the dichotomy pattern in education. Segregation demarcation between general education and religious education. Eventually gave birth to stratification between the two educations, where the Islamic education was considered in lower position. One of the efforts to develop Islamic scholarly is tominimized dichotomy problem is called Islamic scientification. Islamic scientification is indicated that there is an excavations in Islamic khazanah that gave birth to the concept and the theory that are relevant to what ummah need. Scientification of Islam is expected to be knowledge Islam will be able to develop not only in bayani and metaphysic dimensions. But more than that, the integration of knowledge, as there was the beginning in the twentieth century can be raised again
ANALISIS POTENSI PENERIMAAN KUALITAS ALUMNI PROGRAM STUDI EKONOMI SYARI’AH STAIN KUDUS DITINJAU DARI PERSPEKTIF STAKEHOLDER
Get PDF GRADUATES RECEPTION QUALITYANALYSIS OF THE POTENTIAL ECONOMIC STUDIES SYARI’AH IN STAIN KUDUS VIEWED FROM THE PERSPECTIVE STAKEHOLDER. The first aim of this study was to determine the potential reception of graduates quality in Shariah Economic Studiesof STAINKudus in the world of work. Second, to determine the motivations and needs of stakeholders on the acceptance of the quality of graduates in Economics Shariah STAIN Kudus.And third, to determine what factors which are supporting and inhibiting the absorption of graduates of the Department of Shariah Economics STAIN Kudus in working world. The theory that was developed as a basis for the analysis is the pyramid theory of motivation and needs of Abraham Maslow. By using qualitative research approach, the analysis and discussion of this study are:First, the potential acceptance of Shariah Economy graduates in the working world, especially in the banking and financial institutions Shari’ah is still very large and potentially growing along with the rapid growth in the number of banking and financial institutions Shari’ah in Indonesia. Second, motivation and needs of stakeholders for the graduates reception of Shariah Economic STAIN Kudus is because it is the only college in the state of religion around the Pantura area having Shariah Economic Studies Program and easily accessible. In addition, in order to establish a more synergistic relationship with the STAIN kudus then either the shari’a banking and financial institutions are willing to accept graduates of Shariah Economic Studies Program as employees, of course, with the various criteria established in the job requirements.Keywords:Potential, Quality Admissions, Graduates, Economic Shariah, Stakeholder.Tujuan penelitian ini adalah: Pertama, untuk mengetahui potensi penerimaan kualitas alumni Program Studi Ekonomi Syari’ah STAIN Kudus di dunia kerja. Kedua, untuk mengetahui motivasi dan kebutuhan stakeholder terhadap penerimaan kualitas alumni. Dan ketiga, untuk mengetahui faktor-faktor apa saja yang menjadi pendukung dan penghambat penyerapan alumni Ekonomi Syari’ah Jurusan Syari’ah STAIN Kudus di dunia kerja. Teori yang dikembangkan sebagai dasar analisis adalah teori piramida motivasi dan kebutuhan dari Abraham Maslow. Dengan menggunakan pendekatan penelitian kualitatif, hasil analisis dan pembahasan dari penelitian ini adalah:Pertama, potensi penerimaan lulusan Ekonomi Syari’ah di dunia kerja, terutama di lingkungan perbankan syari’ah dan lembaga keuangan syari’ah masih sangat besar dan potensial seiring dengan semakin berkembang pesatnya pertumbuhan jumlah perbankan syari’ah dan lembaga keuangan syari’ah di Indonesia. Kedua, motivasi dan kebutuhan stakeholder terhadap penerimaan alumni Ekonomi Syari’ah STAIN Kudus adalah karena STAIN Kudus merupakan satu-satunya perguruan tinggi agama negeri di sekitar wilayah Pantura yang memiliki Program Studi Ekonomi Syari’ah dan mudah diakses. Selain itu, untuk menjalin hubungan yang lebih bersifat sinergis dengan STAIN Kudus, maka baik perbankan syari’ah maupun lembaga keuangan syari’ah bersedia menerima alumni Program Studi Ekonomi Syari’ah sebagai karyawan, tentunya dengan berbagai kriteria yang telah ditetapkan dalam persyaratan kerja. Kata Kunci: Potensi, Penerimaan Kualitas, Alumni, Ekonomi Syari’ah, Stakeholder
IMPLEMENTASI PRINSIP ISLAM DALAM AKTIVITAS EKONOMI: ALTERNATIF MEWUJUDKAN KESEIMBANGAN HIDUP
Get PDFIMPLEMENTING ISLAMIC PRINCIPLE IN ECONO- MIC ACTIVITIES: ALTERNATIV TO REALIZE THE LIFE BALANCE. This paper aims to explain the principles of Islam in economic activity contained in the al-Quran and Hadith. The principle of balance occupy a decisive role in human life to reach al-Falah. The balance is the Sunnah of Allah, balanced life is one of the essence of Islam, so Muslims were referred to as the people of the middle (Ummatan wasthan). Islamic Economics aims to create a balanced life, which includes, among others, the physical with the mental balance, the material with the spiritual, the individual with the social, the present with the future, and the world to the hereafter. This is because, physical balance with mental, spiritual or the material will create a holistic for the welfare of man. Economic development are too concerned with material aspects and ignore the spiritual aspect only will bear false happiness, even quite disastrous.keyword: Islam, Economic, Balanced.Tulisan ini bertujuan untuk menjelaskan tentang prinsip Islam dalam aktivitas ekonomi yang tertuang dalam al-Quran dan Hadis. Prinsip keseimbangan menduduki peran yang sangat menentukan dalam kehidupan manusia untuk mencapai al-Falah. Keseimbangan merupakan sunnah Allah, kehidupan yang seimbang merupakan salah satu esensi ajaran Islam, sehingga umat Islam pun disebut sebagai umat pertengahan (Ummatan wasthan). Ekonomi Islam bertujuan untuk menciptakan kehidupan yang seimbang, yang mencakup antara lain keseimbangan fisik dengan mental, material dengan spiritual, individu dengan sosial, masa kini dengan masa depan, serta dunia dengan akhirat. Hal ini karena, keseimbangan fisik dengan mental, atau material dengan spiritual akan menciptakan kesejahteraraan holistik bagi manusia. Pembangunan ekonomi yang terlalu mementingkan aspek material dan mengabaikan aspek spiritual hanya akan melahirkan kebahagiaan semu, bahkan justru menimbulkan petaka.keywords: Islam, Ekonomi, Keseimbanga
Integritas Ilmu dalam Perpekstif Pendidikan
Get PDFSCIENCE INTEGRITY IN EDUCATION PERSPE-CTIVE. The advance of science and technology makes the life increasingly easy and simple for some communities. Academic discourse on character education in Indonesia is getting crowded to discusssince the character education movement launched on May 2, 2010.This discourse emerged and developed related to the development of science and technology that only put forward only its material aspect without balanced with the development and construction of its spiritual aspect.The purpose of this study was to determine the integrity of general science and religious studies in an educational perspective that emphasizes on character education in the world of education that leads to a private establishment that excel in science and technology in accordance with the demands of erabut not lost identity and character, on the basis faith and piety to God Almighty. The emphasis on nation-building and nation-character became one of the priorities of education today, which is based on the planting and understanding of the religious science and nationality.Based on the explanation above, the integration efforts of public education with Islamic values cannot be separated from the universality of knowledge that should be applied in the learning process without promoting independence (searching for differences) science
KONSEP PEMBIAYAAN DALAM PERBANKAN SYARI’AH
Get PDFTHE FINANCING CONCEPT IN SHARIA BANKING. Defrayal or financing is funding provided by one party to another to support the planned investment, either by themselves or institution. In other words, the financing is funding incurred to support the planned investment. Financing terms in effect means that I believe, I trust. The word financing means (trust) that means financial institutions as s}a>h} ib al-ma>l put their trust in someone to carry out the given mandate. The fund should be used properly, fairly, and must be accompanied by a bond and the terms are clear and mutually beneficial for both parties. Each financial institution has syari’ah philosophy to seek the pleasure of Allah. to obtain good in the world and the hereafter. Therefore, any activities of financial institutions which feared deviate from the guidance of religion should be avoided. In the implementation of the financing, Islamic bank must fulfill two very important aspects, namely: (1) syar’i aspect, where in each realization of financing to customers, the Islamic bank must be oriented to the Islamic Shariah; and (2) the economic aspect, which is still considering the gains, both for banks and for Shariah bank customers.Keywords: Financing, Islamic Banking, Islamic Financial Institutions Pembiayaan atau financing adalah pendanaan yang diberikan oleh suatu pihak kepada pihak lain untuk mendukung investasi yang telah direncanakan, baik dilakukan sendiri maupun lembaga. Dengan kata lain, pembiayaan adalah pendanaan yang dikeluarkan untuk mendukung investasi yang telah direncanakan. Istilah pembiayaan pada intinya berarti I believe, I trust, saya percaya, saya menaruh kepercayaan. Perkataan pembiayaan yang berarti (trust) berarti lembaga pembiayaan selaku sa} h> i} b al-mal> menaruh kepercayaan kepada seseorang untuk melaksanakan amanah yang diberikan. Dana tersebut harus digunakan dengan benar, adil, dan harus disertai dengan ikatan dan syarat-syarat yang jelas dan saling menguntungkan bagi kedua belah pihak. Setiap lembaga keuangan syari’ah mempunyai falsafah mencari keridaan Allah swt. untuk memperoleh kebajikan di dunia dan akhirat. Oleh karena itu, setiap kegiatan lembaga keuangan yang dikhawatirkan menyimpang dari tuntunan agama harus dihindari. Dalam pelaksanaan pembiayaan, bank syari’ah harus memenuhi dua aspek yang sangat penting, yaitu: (1) aspek syar’i, di mana dalam setiap realisasi pembiayaan kepada para nasabah, bank syari’ah harus tetap perpedoman pada syari’at Islam; dan (2) aspek ekonomi, yakni tetap mempertimbangkan perolehan keuntungan, baik bagi bank syari’ah maupun bagi nasabah bank syari’ah.Kata kunci: Pembiayaan, perbankan syariah, lembaga keuangan syaria
PERBENTURAN ANTAR DALIL HUKUM (TA‘A>RUD} AL-ADILLAH)
Get PDF THE THEOREMA CLASHES (TA‘A>RUD} AL- ADILLAH). This study is discuss the argument of the law (ta‘a>rud} al-adillah) clashing problem. This study was started by some cases the argument of the law that looks clashed. In this case, there are two opinions of ulama, namely: (1) qat}‘i> may not clashing, because every argument that qat}‘i> requires the existence of the law (madlu>l); (2) Ulama allows the two qat}‘i> mutual clashing argument, where each argument was held by ulama as a qat}‘i> proof. The solution face two arguments of the law which clashed is: (1) tawfi>q or compromise , namely facing two arguments who clash so that no visible again the existence of clashing; (2) takhs}i>s} or the setting aside, if two arguments clashing, one of them is general special other, then the way out with special argument practiced to set a specific things according to its specialties, while the general public is practiced according to it’s general; (3) if it still contrary, then undertook to at least one of whom practiced, another is leaving, by doing nasakh-mansu>kh, tarji>h}, takhyi>r; (4) if the dispute cannot be avoided, then both the argument that choose, not practiced , namely by way of tawa>quf dan tasaqut}. Important points from this review is that there is no contradiction between arguments of the law. If there is a conflict it is in outer side only, not the essential.keywords: Ta‘a>rud} al-Adillah, Tawfi>q, Takhs}i>s}, Tarji>h}, Tawa>quf.Tulisan ini membahas masalah perbenturan antar dalil hukum (ta‘ar> ud} al-adillah). Kajian ini diawali oleh beberapa kasus dalil hukum yang tampak berbenturan. Dalam hal ini, ada dua pendapat ulama, yaitu: (1) pendapat yang menyatakan bahwa dua dalil yang qat}‘i> tidak mungkin bertentangan, karena setiap dalil yang qat}‘i> mengharuskan adanya hukum (madlu>l); (2) ada ulama yang memungkinkan bertemunya dua dalil qat}‘i> yang saling berbenturan, di mana masing- masing dalil tersebut dipegang oleh ulama yang memandangnya sebagai dalil qat}‘i>. Solusi menghadapi dua dalil hukum yang berbenturan adalah: (1) tawfi>q atau kompromi, yaitu mempertemukan kedua dalil yang berbenturan sehingga tidak terlihat lagi adanya perbenturan; (2) takhs}i>s} atau pengkhususan, yaitu jika dua dalil tersebut berbenturan, satu di antaranya bersifat umum, yang lainnya khusus, maka jalan keluarnya dengan melakukan pengkhususan sehingga dalil khusus diamalkan untuk mengatur hal yang khusus menurut kekhususannya, sedangkan yang umum diamalkan menurut keumumannya; (3) jika masih bertentangan, maka diusahakan setidaknya satu di antaranya diamalkan, yang satu lagi ditinggalkan, yaitu dengan melakukan nasakh-mansu>kh, tarji>h}, takhyi>r; (4) jika pertentangan tersebut tidak dapat dielakkan, maka kedua dalil itu ditinggalkan, tidak diamalkan, yaitu dengan jalan tawa>quf dan tasaqut}. Poin penting dari kajian ini adalah bahwa tidak ada pertentangan di antara dalil- dalil hukum. Kalaupun ada, hal itu hanyalah bersifat lahiriah, secara substansial tidak bertentangan.kata kunci: Ta‘a>rud} al-Adillah, Tawfi>q, Takhs}i>s}, Tarji>h}, Tawa>quf
PERAN IKHWANUL MUSLIMIN DALAM PERUBAHAN SOSIAL POLITIK DI MESIR
Get PDFTHE IKHWANUL MUSLIMIN’S ROLE IN SOCIOPOLITICAL CHANGE IN EGYPT. This research aims to know the position of the Ikhwanul Muslimin movement which grow and develop in Egypt. Trace the genealogy and the history of the Ikhwanul Muslimin, the concept and movement as well as the Ikhwanul Muslimin figures who influence on socio-political movement in Egypt. In addition to the position description of the Ikhwanul Muslimin, the study also tried to reveal the influence of the Ikhwanul Muslimin against the socio-political changes in the country of Kinanah. Since the founding of the Ikhwanul Muslimin, the political map in Egypt is entering a new chapter. The policy of leaders in power in Egypt is experiencing changes and ups and downs, related to its interaction with the Ikhwanul Muslimin. The interaction between Ikhwanul Muslimin and the Government of Egypt was mapped in two periods: pre-revolution and post-revolution. The Ikhwanul Muslimin and the Government of Egypt often tinged the existence of a conspiracy, suppression, which are then greeted with demonstration and competition power grab
THE LIVING QUR'AN: POTRET BUDAYA TAHFIZ AL-QUR'AN DI NUSANTARA
Get PDFThe Living Qur’an: nusanTara Qur’an Tahfiz cuLTure porTraiT. The study of the living Qur’an is the study of a variety of social events related to the presence of the Qur’an or the existence of the Qur’an in certain a Moslem community. Based on it, it will seem the social response (reality) of the Moslem community to make a living and turn on the Qur’an through a continuous interaction. The living Qur’an actually originated from the Qur’an phenomena in everyday life, that is, the meaning and function of the Qur’an that real are understood and experienced by the Moslem community. among the living Qur’an found on the archipelago’s Moslem community is culturally or memorize (tahfiz) of the Qur’an. This tradition is one of the many phenomenon of Moslem in turn or present the Qur’an in everyday life by means of read through it entirely. This tradition is widespread in some indonesian islamic community, especially among the students of boarding school (santri), as a result it form an entity of local culture