Jurnal Komunikasi Islam
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Da’wah and the 2019 Indonesian Presidential Election: A Closer Look to Da’wah Actors Activism and Methods
Full text linkThis article discusses intersection between dakwah and politics in contemporary Indonesia. It demonstrates the use of dakwah as political vehicle in electoral politics by looking at dakwah actors and their methods. Examining valuable sources, mainly online data, the article further concludes that the 2019 presidential election had led to the division within the dakwah actors. They are divided along the lines of presidential candidates and this division resonates clearly though their dakwah activism. From ideological perspectives, this article further finds out that dakwah actors and institutions with Islamist ideology inclines to vote for Prabowo Subijanto, whereas his rival as well as incumbent president Joko Widodo gains a significant support from the traditionalist Nahdlatul Ulama and the so-called “moderate Islam” had been central issue dividing the two
Peran Masjid sebagai Sentra Dakwah Moderasi
Full text linkMosques as mosaics of Islamic civilization have a variety of functions. Islamic civilization, from the classical period (650-1250 AD) to the current modern period, has a central institutional movement through the mosque. This study discusses the role of mosques as public spheres and centres for proselytisation of moderation. By using library research, this study illustrated that the mosque as an institutional centre of the implementation of worship both mahdloh and mu 'amalah. In addition, the mosque also functions as a public space in solving various problems of society as well as as a centre for preaching based on moderate Islamic values. The results of this study will enrich the treasure of the development of the role of the mosque in the current era to become a centre for socio-religious activities based on moderate Muslims
Semiotika Komersialisasi Islam: Analisis Produk Iklan “Resik V Keluarga Sakinah” di Televisi
Full text linkThis article aims to analyse the meaning of the construction of Islam in the "Resik V” advertisement of the "Sakinah Family" version on television. There are two research questions raised as a focus of the study, namely the reason why the producer of "Resik V" Ad does "Islamisation" the product? How does "Resik V" Ad put the narratives and codes of Islam on this product? Using Roland Barthes's semiotic analysis, the results of this study found that, first, “Resik V“ advertising was the result of the construction marketing strategy which provided an illusion and adaptation in order to be accepted by Muslim consumers. Second, the narration and co-de of Islam within Ad product was a commodification of religion since the main key for the sakinah family mainly because of faith and obedience to Allah Swt, and not merely maintaining the cleanliness and firmness of the female sex organs
Memetakan Konfigurasi Ekologi Dakwah di Kota Surabaya
Full text linkEcology of da'wah is the integration of envi-ronmental aspects with Islamic values in da'wah. The citizen of Surabaya has an uncharted ecological potential. This study attempts to map the the elements of preaching ecology in Surabaya such as the potential of preachers, da'wah messages, proselytising methods, the proselytism object (mad'u) , media of proselytising, mosques, prayer rooms, and majelis taklim . By using qualitative-descriptive methods, the results of this study revealed that Muslim proselytisers have a very dominant role in empowering religiosity of society, however, the da'i-mad'u ratio is not adequate for the needs. Further, the da'wah message delivered by da'i seems did not meet a standardized da'wah curriculum. The majority of preachers also use one-way communication while preaching and only a small number of them provided a question-and-answer session. Mean-while, the ratio of the number of Muslims to religious facilities was 513: 1
Perlawanan terhadap Marginalisasi Perempuan dalam Islam: Analisis Wacana Kritis pada Laman mubadalah.id
Full text linkThe growing phenomenon of hijrah lately has been used by many groups to campaign various religious issues. However, the campaign contents are often discriminatory through flouring the logic of gender as natural. This study analyses the discourse of contemporary Muslim women's resistance to the marginalisation and domestication on mubadalah.id site. Using a qualitative research design and Norman Fairclough's critical discourse analysis, the results of this study indicate that mubadalah.id considers the discourse of marginalisation of women is contrary to gender equity taught in Islamic teachings. This online media also provides a counter discourse that men are also responsible for domestic works
Dakwah Kultural KH. Imam Nawawi di Magetan
Full text linkThis articel attempts to examine the role of KH Imam Nawawi in conducting a cultural da'wah within local community in Parang District, Magetan Regency, East Java. The research method used in this study is a descriptive qualitative and historical approach. The findings illustrate that cutural Islamic propagation conducted KH Imam Nawawi is able to change Javanese culture to local Islamic traditions in Parang district. Further, he has changed people’s religious faith and behavior to become more in line with Islamic teachings. Additionally, kiai Imam Nawawi has emphasized his da’wah activities not to eliminate Javanese local culture since he regards that local tradition resulted from local community creation that should be preserved
Covering Former ISIS Fighters: A Framing Analysis of the Repatriation of Ex-ISIS in the Online Coverage of Kompas and Republika
Full text linkThis paper discusses how Kompas.com and Republika.co.id framed the coverage of the repatriation of ex-ISIS members to Indonesia. This study was a qualitative study using the approach of Robert N. Entman framing analysis model. The findings revealed that Kompas.com and Republika Online framed the return of the former ex-ISIS fighters to Indonesia differently in terms of the selection of news sources, legal analysis, and approval. Kompas.com tended to choose state officials to be a source to conduct analysis based on state law and reject repatriation of ex-ISIS. Meanwhile, Republika Online tended to select religious leaders to analyse based on Islamic law and allowed them to repatriate to this country. In other words, Kompas.com focused on the principle of humanism, while Republika Online more emphasised on Islam values and nationalism in their news coverage
Komunikasi Fatis Dakwah Caknunquotes dalam Media Sosial Instagram
Full text linkThis article discusses the form and function of pro-selytizing phatic communication on the Instagram account vi-deo @caknunquotes. By using descriptive qualitative methods through the techniques of listening and note taking, the study found that most of the categories in da’wa on the Instagram video @caknunquotes carried a lot of regional elements or re-gional dialects in the form of particle fat, fatic words, and fatic phrases. With regard to phatic communication function, it expresses courtesy to the congregation, convinces the congre-gation, confirms the contents of the da'wah, asks for approval, greetings to familiarize themselves, as a form of proof of the intent or contents of the preaching, Javanese expression, as emphasis on the sentence sentence, and as a form of clarifying the contents again propaganda. In addition, flabby communi-cation with dialect or local language style makes the speech partner more deeply the contents of his da'wah
Reconceptualising the Elements of Islamic Propagation: Religious Response and Adaptation to New Media
Full text linkThis paper aims to examine the fundamental concepts of da'wah in response to new media culture. Using a qualitative research for conceptual design, this study has found that the proliferation of cyber religious proselytizing leads the elements of da'wah have become ever-widening concepts. The concept of da’i, for instance, has experienced the reconceptualisation that not only refers to person who conveys Islamic teachings through religious sermon (khutbah), but also denotes to a creative content provider for da’wah purposes in the internet. Additionally, the power of preaching in the new media lies in the quality of message, that is, good, comprehensive and argumentative. Similarly, redefinition of the concepts ma'du, feedback, and other da'wah elements occur as response to digital media culture
Simulakra Bahasa Agama Da’i Milenial di Media “TikTok”
Full text linkThe growing social media provides new communication patterns in current Islamic preaching (da’wah). This research focuses on religious language usage in the social media “Tiktok” by millennial da’i (Muslim proselytiser), in particular for da’wah purposes. This study has applied a qualitative descriptive and phenomenological approach. The results reveal that a simulation of religious languages used by da’i in Tiktok application has created multiple interpretations, wherein media users are invited to think critically in digesting chapter by chapter of the provided discussions, and some even lead to apostasy. Therefore, this article argues that religious language practiced in social media should meet the religious propagation ethics