Studia Islamika
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Syariat dan Reformasi Hukum di Indonesia Kontemporer
Book Review: Nadirsyah Hosen, Shari'a and Constitutional Reform in lndonesia Singapore: Institute of Southeast Asian Studies [ISEAS], Singapore, 2007; x + 271pp., bibliografi, indeksThis book clearly provides a valuable contribution to theory regarding constitutional reformation in Indonesia and the relevance of Islamic law institutions. This book is not only important for understanding political movements seeking to strengthen the role of Islam in the political and social sphere in Indonesia, but it is also significant for studies about the inclusion of aspects of Islamic law in the Constitution. For this reason, this book is certainly a must read for those studying-or simply interested in-the field of constitutional reform and law in IndonesiaDOI: 10.15408/sdi.v15i1.54
Kajian Kontemporer atas Dinamika Madrasah di Dunia Islam
Book Review: Faris A. Noor, Yoginder Sikand, & Martin van Bruinessen (eds.), The Madrasa in Asia, Political Activism and Transnational Linkages, (ISIM, Amsterdam University Press, Amsterdam, 2008)As modern Islamic educational institutions, madrasahs do more than educate a new generation of ulama. They also function as effective venues for the dissemination of Islamic teachings. Developed later than pesantren, which, of course, are still full of shortcomings, madrasahswere developed in such a way that they were expected to help to create high civilization accompanying the strong progress of time The book under discussion is a collection of articles written by authors with a scholarly background and intends to address these questions and to study the most recent madrasah developments in the contemporary Muslim worldDOI: 10.15408/sdi.v15i3.52
The Religious Market in Contemporary Indonesia: A Case Study of the Eden-Salamullah Group
In sociology-or more correctly sociology of religion - there exists a theory which views religion as an economic commodity. That is to say, religion is a commodity which is produced and marketed in a religious market. This theory is known as the supply-side approach. The idea of applying an economic concept to religion has been promoted by many sociologists particularly the likes of Bain-bridge, Finke, Iannaccone, and Stark. This paper examines the application of the supply-side approach, with particular focus on its application in the Indonesian context (with reference to Islam). We will further consider the possibility of the eventuation of a triple market in Indonesia, drawing on a case study of the Eden-Salamullah group.DOI: 10.15408/sdi.v15i1.53
Harmonizing Modernity with Tradition: Report on Indonesian Delegation of Teachers and Pesantren Heads to Japan 2007
The 2007 visit was themed "Development Harmonized with Traditional Culture". As well as visiting a number of education institutions, which was the focus of the trip, the group also took a look at various types of Japanese industry, including the automotive industry that has become the icon of modern Japan. On the final day of the visit, the participants were asked to write about their impressions of Japan, with emphasis on the aspect of the tour which they found to be most interesting. This article, which is based on feedback from the participants, has not been written only in order to describe the perceptions of the participants towards places visited throughout the tour, but to further discuss how the participants gave meaning to what they experienced throughout the trip.DOI: 10.15408/sdi.v15i1.54
Al-Islām wa al-Thaqāfah al-Mahlīyah: Dirāsah fī Mujtama’ “Embau” fī Kapuas Hulu Kālimantān al-Gharbīyah
The research for this piece was carried out in Embau - one of the sub districts of the region of Kapuas Hulu. Socio - demo graphically, this region is inhabited by n community of Muslims that that continues to grow in numbers. Further to the Muslims, the area is inhabited by considerable numbers of non-Muslim Dayaks and other migrants to the area. What is interesting to note is the process of Islamization of the Dayak community, which has occurred naturally as a result of its intersection with the Muslim community. It was the Malays, who appeared in the area hundreds of years ago, who brought Islam to the area. The introduction of Islam to the area has brought with it a number of changes to the Dayak community in West Kalimantan. Not only did many Dayaks adopt Islam as their religion, they further adopted the culture typical of other Muslims.DOI: 10.15408/sdi.v15i1.53
Strengthening Civic Values Through Pesantren and Madrasah
PPIM's programme intends to strengthen civic values in Indonesia through pesantrens and madrasahs, i.e. through in-service training for two target groups within these institutions of Islamic education (pesantren leaders [kyai/nyai] and teachers of religious subjects) in three locations on Java (West Java (including Banten), Central Java (including Yogyakarta), and East Java). This geographic limitation is in part due to the high concentration of pesantrens and madrasahs on the island, further to the fact that the areas are highly Islamized as indicated by their demands for the implementation of the shari'ah (Islamic law).DOI: 10.15408/sdi.v15i2.53
Pattumateang among Peoples of Cikoang, South Sulawesi: A Local Practice of Mortuary Ritual in the Islamic Community
Pattumateang, conducted after the burial service, is conceived as a means through which the living can transfer blessings to the dead. This practice has been the cause for an everlasting debate among Muslims in Cikoang. Some object to the concept of being able to help the dead and call on followers to accept proper Islamic teachings and practices. This article is an illustration of how the Pattumateang ritual, and others like it, can lead to the creation of two opposing groups of Muslims, those for and against such a ritual.DOI: 10.15408/sdi.v15i2.53
Change and Continuity: The Kompilasi and Indonesian Islamic Courts'
This paper takes a closer look at judicial practices and judgments in the Indonesian Islamic courts since the introduction of Kompilasi (full title: Kompilasi Hukum Indonesia, KHI). The Kompilasi covers Islamic legal rules, particularly family law, derived from various fiqh texts. The Kompilasi is divided into three books. Book One addresses marriage and divorce law. Book Two covers inheritance. Book Three is about endowment (waqf) . The material is subdivided by topic into books, chapters, and articles, beginning with a chapter addressing general provisions, followed by chapters treating specific subject areas in each book.DOI: 10.15408/sdi.v14i1.55
Mengkaji Ulang Nisan Kuno Nusantara: Nisan Leran Berangkan Tahun 475 H/1082 M dan Nisan-nisan Terkait
This article presents a review of studies and theories regarding gravestones in Leran (near Surabaya), East Java. The gravestones in question are of significance because they contain old Islamic (Arabic) inscriptions, and for that reason have been regarded so far a representing the strongest and oldest evidence of the arrival of lslam in Southeast Asia in the eleventh century. Written on one gravestone are the words 'Bint Maymun bin Hibat Allah' who passed away in the year 475 A.H/1082 C.E. For historians, the date found on this gravestone helps determine the time at which Islam came to Indonesia, and this is indeed an extremely important information as the Leran inscription is the oldest Islamic inscription ever found in Indonesia, while the second oldest one in Java is the tombstone of Malik lbrahim, in the town of Gresik, dated 822 H / 1419 EC. Leran is located only a few kilometers away from Gresik.DOI: 10.15408/sdi.v14i1.57
Partai Keadilan Sejahtera: A Mawdudian-Meliorist Vision of Islamism in Post-New Order Indonesia
This article seeks to analyze how one group, that is, the Justice and Welfare Party (PKS), is attempting to clean up politics from within the political party system. This article argues that the existence of PKS has given a new but unique political nuance to the political party system in post-New Order Indonesia. The seemingly sudden rise of PKS has taken many by surprise, and it is for this that the party has become the topic of much discourse amongst scholars of Indonesia.DOI: 10.15408/sdi.v14i1.55