Ilmu Dakwah: Academic Journal for Homiletic Studies
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When Quranic Learning Goes Online: The Phenomenon of Yusuf Mansur in Da\u27wah Marketing Facing the Covid-19 Pandemic
Full text linkThe Covid-19 (Corona viruses) pandemic has forced the system for spreading and understanding the Qur\u27an to be carried out online. Online media, such as e-learning, was known before the corona viruses season. One of the institutions implementing e-learning is the Darul Qur\u27an Islamic Boarding School, led by Yusuf Mansur. The famous preacher with the "alms flag as the gateway to riches" is phenomenal in Indonesia. This study uses the phenomenological method and the AIC (attract inform community) model, combining techniques based on social research and Information Technology (IT). This article proves that Mansur was able to build a system for disseminating the Qur’an (online and offline/face to face) combined with a business concept with floating funds and cooperatives and a tower with 285 rooms. Based on the AIC model, it can be stated that Mansur\u27s PPPA web (Qur’an memorizing nursery program) was effective in supporting e-learning and socializing the Qur’an during the Covid-19 period. The Qur\u27anic e-learning approach has implications for Islamic institutions as capital for brand marketing of da\u27wah institutions and their development. This strategy is a solution to spreading the Qur\u27an in abnormal situations and experiences in the future
Da\u27wah Efforts Against Social Deviance: The Impact of Religious Intensity on the Detachment of the Punk Community
Full text linkThe purpose of this study is to determine the level of religious intensity of punk groups in West Java and their attachment and how the influence of punk religious intensity on the decline in their group attachment. This research uses a correlational approach that aims to detect the extent to which variations in a factor are related to variations in one or more other factors. After data processing, the results showed that 13% of punk children have a high intensity of religiosity, 43% are moderate and 44% are low. Regarding the level of attachment to the punk community, the results showed that 35% were categorized as high, 49% were moderate, and 16% were low. This means that 65% of punk children experience attachment to their community. This study shows that there is a strong correlation between religious intensity and disengagement in the punk community with a correlation coefficient of 0.745. This strong correlation implies a corrective effect of religion on the level of social deviance. This research also shows that the most effective da\u27wah to overcome social deviation is with the targhîb approach in the form of amar ma\u27ruf which is persuasive compared to the tarhîb approach in the form of nahyi munkar which tends to be repressive
Digital Literacy as a Media for Da\u27wah Communication in Overcoming Disaster Hoaxes in Cianjur Regency
Full text linkDisaster hoaxes often emerge after a disaster occurs, especially in vulnerable areas such as Cianjur. Digital literacy has great potential as a da\u27wah tool to provide education to the public so that they do not easily believe in false information. This article discusses the importance of digital literacy in da\u27wah to ward off disaster hoaxes, by adding Islamic communication ethical values such as Sad sayings, the words of the cover, Qaulan layyinan, Qaulan Kariman, qaulan balighan, And qaulan maysuran. The aim of this research is to present data on how the people of Cianjur carry out digital literacy as a medium for da\u27wah in preventing disaster hoaxes in Cianjur Regency. This research uses a constructivist paradigm with a qualitative research type. The method used is a descriptive case study, the theory used is social construction theory. The research results show that there are at least 4 digital literacy movements to overcome disaster hoaxes in Cianjur Regency, namely: 1) Cianjur Saber Hoaks (a digital literacy movement that clarifies content suspected of being a hoax circulating on the internet); 2) Tanjeur Cianjur (disaster management and digital literacy movement carried out online and offline); 3) UNPI & Jayabaya Psychosocial Support and creation of a guidebook for volunteers in providing psychosocial support; and 4) Asean Digital Literacy Program (socialization of the dangers of hoaxes and the ITE Law). The implications of this research are 1) Provide descriptive knowledge regarding the online communication climate in Cianjur Regency after the earthquake; 2) Enriching the body of knowledge in the field of digital literacy; and 3) can be used as a reference and guide for volunteers in fighting disaster hoaxes
Da’wah of Religious Moderation: The Public Perceptions of Government Policy in West Java
No full textThe study aims to identify the index of religious moderation over public perception of the religious program of moderation as a government policy. This research is a comparative or complementary finding of the facts of the spirit of religious moderation in Indonesia by referring to several research findings from credible research institutions. These findings form the basis for the expression of religious moderation. These research methods include quantitative types. This research method describes the philosophy of the idea of research against a model of research. Samples were taken from Bandung, Cimahi, Garut, and Tasikmalaya, with as many as 878 participants consisting of young people aged 14 and 22 years with students of high school and higher education. The study results showed the index of religious moderation in West Java at 67. The test results supported the hypothesis that government policies in religious moderation influenced the success of religious moderation
Modification of Da’wah Through the Art Performance of Ki Dalang Ulin Nuha
Full text linkThis study aims to understand the messages, methods, and strategies carried out by puppeteers in changing the traditional da\u27wah format into an interesting and memorable art performance. Descriptive qualitative research was used to collect data, using observation, interviews, and content analysis of art performances performed by Ki Dalang Ulin Nuha. The research findings show the use of various strategies by Ki Dalang Ulin Nuha to deliver da\u27wah messages to the audience in his art performances, incorporating contemporary innovations such as the use of media & technology, music, sholawat, and interactive dialog with the audience. In addition, Ki Dalang Ulin Nuha also uses straightforward language and relates strict messages to everyday life. The modification of da\u27wah through Ki Dalang Ulin Nuha\u27s art performances intends to reach and impact various levels of society. Ki Dalang Ulin Nuha\u27s art performances attract audiences of all ages, including children, teenagers, and adults. The implication of this research is that the modification of da\u27wah through art performances can be an effective strategy in spreading religious messages to the wider community and can be used as a rol model in preaching that is not monotonous. Da\u27wah grows through larger art performances and inspires puppeteers and other artists to spread religious messages effectively, positively and attractively
Islamic Preaching and Its Significance in Realizing the Virtuous City (Al-Madinah Al-Fadhilah) in the Perspective of Al-Farabi
Full text linkThis study aims to explore and analyze the concepts proposed by Al-Farabi regarding the ideal state or virtuous city to enrich our understanding of how Islamic nations can address the challenges of modernity and democracy while maintaining a balanced approach to core Islamic values. This research adopts a literature review methodology, gathering and analyzing various primary and secondary sources related to Al-Farabi\u27s political thoughts on the concept of the ideal state. Al-Farabi\u27s ideas about the ideal state or virtuous city provide essential principles for building a nation that prioritizes the well-being of its society. In the modern context, Al-Farabi\u27s ideas can inspire and guide societies in developing inclusive, just, and sustainable political systems. The holistic concept of political wisdom by Al-Farabi can offer an appropriate framework for inclusive Islamic propagation grounded in various essential principles from Al-Farabi\u27s central city. Applying Al-Farabi\u27s philosophical perspective within the context of propagation enables the Islamic community to navigate the complexities of the modern world while remaining true to their Islamic identity
Religious Authority in the New Media Era: Sabilul Huda Islamic Boarding School Da\u27wah on Social Media
Full text linkThis research aims to discuss religious authority in the new media era, with the object of study being the Da\u27wah model of the Sabilul Huda Tasikmalaya Islamic boarding school. This paper uses ethnographic and netnographic methods. Ethnography was carried out by interviews and following book studies at the Sabilul Huda Islamic boarding school. Meanwhile, netnography conducts data searches on online participants. The results and discussion of this research include the relationship between religion and social media, the Sabilul Huda Islamic Boarding School\u27s da\u27wah strategy on social media, and the authority of Islamic boarding schools and kiayi on social media. This research concludes that the interaction between religion and the internet causes positive and negative impacts. Another important finding is that about religious authority, the internet and religion follow the logic of discontinuity, namely viewing the internet as destroying traditional religious authority. Moreover, at the same time, the internet and religion can also follow the logic of continuity and complementarity. The Internet extends, complements, and strengthens traditional religious authority. Then, the strategy carried out by the Sabilul Huda Islamic boarding school in preaching and spreading its traditional religious sources on social media is carried out by live streaming the study of the Yellow Book on social media accounts, namely Sabilulhudamedia. Then, the authority of the traditional and charismatic Kiai is preserved by carrying out his preaching via social media. This research implies that this new da\u27wah model that utilizes online media keeps the influence of traditional religious authorities and Islamic boarding school Kiai
Islamic Da\u27wah Challenge in Marriage of Different Religions in a Contextual Interpretation Review
Full text linkThis paper aims to explain the opportunities and challenges of Islamic da\u27wah in interfaith marriages between Muslim men and Ahl al-Kitab women from the point of view of the interpretation of the Qur\u27an. The research is directed to explore the perspective of da\u27wah in answering polemics about interfaith marriages. The study method in this paper is a qualitative study with the muqaran (contextual) interpretation method. The results of this study explain that it is permissible for Muslim men to marry Ahlu Kitab women (as stated in al-Maidah: 5) as an opportunity for preaching and preaching among non-Muslims in addition to challenges. This da\u27wah opportunity can be seen in the existence of a patriarchal social system, where the husband has a substantial, more dominant role as the leader of the family, making it possible to convey enlightenment about Islam in a dialogical, humanistic, mauidzah hasanah and promising way to his wife so that she can know the truth of Islam, understand it to the fullest. Believe it. Meanwhile, the challenge Muslim husbands face in da\u27wah is the necessity of having strong faith in addition to good da\u27wah competence so that, on the one hand, he does not waver in his faith and his da\u27wah efforts also do not disturb the harmony of his relationship with his wife. The results of this study provide space for da\u27wah to non-Muslims through interfaith marriages for competent Muslim men
Dimensions of Sufistic Da\u27wah KH. Musta\u27in Ramly (1931-1985)
Full text linkThis study aimed to identify and explain the dimensions of KH\u27s Sufistic da\u27wah. Musta\u27in Ramly. The research was conducted through historical and contextual excavations regarding his work in preaching. In particular, the study is directed at the Sufistic dimension of Musta\u27in Ramly. The research was conducted with a qualitative approach. Reviewing and documenting the book of Tsamratul Fikriyyah became the primary source of study and contextualized its work at several social levels of society. The results of this study indicate the dimensions of the Sufistic da\u27wah of KH. Musta\u27in Ramly uses two sizes, namely remembrance and thought. The remembrance dimension raises a guide in the form of a guidebook for istghotsah charity. Meanwhile, the dimension of thought functions to permanently activate the power of reason and rationality. He realized this by becoming the leader (Chancellor) of Darul \u27Ulum University and being active in social, political, and religious activities
Old Mosque in a Religious City: Masjid Jami’ Tua Palopo as a Center of Da’wah Development
Full text linkThe crisis in the role of the mosque needs to be scrutinized so that it needs to be seen again as an agent of transformation for the ummah by expanding its roles and functions again. This research aims to raise the facts and phenomena at the Jami’ Tua Palopo mosque as well as its role and efforts as a center for the development of da’wah for the people of Palopo City. The method used was descriptive qualitative using data from interviews with mosque administrators, then the data is analyzed using triangulation techniques. The results of this study concluded that the Masjid Jami’ Tua Palopo had carried out its role and function as a center for da’wah development. Some of the programs implemented include; 1) aspects of understanding of community, namely by carrying out the process of converting non-Muslim communities and fostering converts, 2) aspects of education improvement, namely by establishing Taman Pendidikan Al-Quran (TPA, Quranic Learning for Preschool), 3) social aspects shown by distributing qurban and zakat and other social activities such as the distribution of groceries during the COVID-19 pandemic