Ilmu Dakwah: Academic Journal for Homiletic Studies
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    339 research outputs found

    Pesan Tabligh dalam Buku 250 Wisdoms

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    Explores the communication of Islamic values through written media as a form of dakwah bil-qalam. The advancement of printing and digital technology has transformed human ways of thinking and communicating, including in delivering religious messages. Komaruddin Hidayat’s 250 Wisdoms presents a series of reflective aphorisms that express moral and spiritual teachings (amar ma’ruf nahi munkar) in a simple yet profound manner. This research aims to identify the macro structure (themes) and micro structure (semantic meaning) of the tabligh messages within the text. Using Van Dijk’s discourse analysis model and a qualitative approach, the study applies textual interpretation and literature review. The findings reveal that 250 Wisdoms conveys tabligh messages both explicitly and implicitly through syntactic, stylistic, and rhetorical structures. The study concludes that the book serves as an effective medium of Islamic propagation, delivering messages that are reflective, communicative, and humanistic bridging spiritual teachings with the realities of modern life

    Resiliensi dan Sabar sebagai Respon Pertahanan Psikologis dalam Menghadapi Post-Traumatic

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    Earthquake, accidents, the closure of the factory layoffs, rape, divorce, the death of the loved ones, poverty, suffering from a disease are many events which can be caused stress and frustration. Such incidents often cause trauma in individuals who do not have a strong psychological defenses. And if the trauma is not addressed properly will lead to post-traumatic disorder. A variety of unpleasant events raises a variety of different reactions. Some emotions burst out. There is also the emotion exploding inside. Some people describe themselves as victims. There are also some people who pass their distress by pointing to a new life and overcome a challenge. This paper tried to describe how resilience ability and sabar (patience) as a defense mechanism to face this psychological problems

    Model Komunikasi Dakwah Jamaah Tabligh

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    Jama’ah Tabligh constitutes one of da’wah organizations in Indonesian that has many unique characteristics. Besides its da’wah movement that different of organisational da’wah in a general way, this organisation also has typical symbols of its fellow men. Aspects that can be recognized from this jama’ah at least cover three: (1) da’wah movement pattern named khuruj, which is sticking out, far from home, (2) configurational figures that do ever pet beard, putting on elongated cloth, bounding up head with cloth and always use pants upon ankle, (3) da’wah communication models that by large develope: da’watul-ifrodi communication model, da’watul-ijtima’i communication model, da’watul khususi wal-umumi communication model

    Dakwah Lingkungan Perspektif Al-Qur’an

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    Da’wah have tight catch with various etnics, one of them called the environment problem. This entity can be parameter if  da’wah activity can give contribution to solute environmental problems. These problems can examine the exsistence of da’wah truth. Al-Qur’an as the holybook of da’wah have view  that the nature is not enemy that has to subjected and submitted, but integrated with human religious world. Al- Qur’ an give moral command that related by this assignment of da’wah practicioner. One-in order to man be active practicioner in managing the environment. Two-in order to man not doing damage to environment. Three- in order to man be friendly to environment

    Pemikiran Muthahhari tentang Manusia Masa Depan sebagai Subyek Dakwah

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    This paper departed from Muthahhari’s statement that human nature in Islam is paradoxical creatures. In itself there are good qualities and have a tendency to go towards the truths and sacred entities, and the nature of evil as well. All of this is the potential of the human being and should establish itself to become a more perfect self. In view Muthahhari, man as the vicegerent of Allah on earth and as the preaching subjects in which have the nature of God confess, free reliable. Humans as subjects of da’wah initiated the tendency towards good and evil, with their capacity that is not limited, having a whole and instinctive dignity, human driving motivation in many ways is not only material but is transcendent (divine) that finally can freely make use of the grace and gifts bestowed him that will shape the future humans as subjects propaganda bright, awakened, has theistic and spiritual freedom and not experiencing alienation of the self, the world and God

    Hegemoni Budaya dalam Dinamika Dakwah di Rusia

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    Islam in Russia provided a portrait of the people who have learned from the cultural hegemony. Intimidation efforts against the spread and absorption of some of the ideas will not work, if it does not consider the effort is more persuasive. Despite these efforts can bring consequences unexpected by the authorities, but when it changes gradually raise critical awareness of the traditional Muslim society at that time, about the need to reform mindset that they hold for this, as is the case in the emergence of a reform movement of Islamic thought contained in several prominent stage. This study we will using Antonio Gramsci’s ideas which explain that the concept of hegemony by the ruling class is not merely ruled by force, but it must be done in more persuasive ways. In this persuasive ways subordinate classes are forced to learn and see themselves through the lens of the ruler, by the way thanks to the education provided

    Dakwah Berbasis Pemberdayaan Ekonomi dan Peningkatan Kesejahteraan Mad’u

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    Dompet Peduli Umat (DPU) Daarut Tauhid exists around people through Desa Ternak Mandiri (DTM) program as a concern in poverty. DTM program conducted by the DPU has a unique character which using this approach in doing poverty alleviation mission. This phenomena indicates that the DPU has contributed to the community to improve the welfare of people who are categorized as a poor. With typical propaganda materials that can motivate and help people who are economically weak to grow and be empowered so they can live independent economically and spiritually as well. This program succeed to increase such as family income, a better understanding of the religious, and scientific livestock management. These sciences and experiences are very useful to them to support life after the program is completed. This program is run by zakat funds raised by the charity as well as active participation DPU’s companion activities that comprise the religious field assistance, animal healthcare assistance deployed at the Desa Ternak Mandiri at Cimenyan - Bandung

    Respon Santri Terhadap Kesenian Hadrah Di Pondok Pesantren Ad-Dawami Pasir Kawung Kabupaten Bandung

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    This research aims to determine the response of santri (Islamic students) to the art of hadrah; to understand the implementation of hadrah art as a medium of da\u27wah (Islamic preaching); and to determine the response of santri to hadrah art as a medium of da\u27wah at the Ad-Dawami Islamic Boarding School in Pasir Kawung, Bandung Regency. The theory used is the S-O-R theory with a quantitative research method. There are 3 research findings. First, the students responded well to the hadrah art form available at the Ad-Dawami Islamic boarding school in Pasir Kawung, Bandung Regency. Second, the implementation of hadrah art as a medium of da\u27wah at the Ad-Dawami Islamic boarding school is very significant. Third, the students\u27 response is of significant value, with 81% of them responding positively to hadrah art as a medium of da\u27wah at the Ad-Dawami Islamic boarding school in Pasir Kawung, Bandung Regency

    Seni Teater Geuleuyeung Salapan sebagai Media Tabligh di Tasikmalaya

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    This research explores the role of Geuleuyeung Salapan Theater (G9) as a medium of tabligh in Tasikmalaya, focusing on the integration of art and Islamic preaching. The study employed a descriptive qualitative method with data collected through observation, interviews, and documentation. The findings reveal that G9 successfully combines performing arts with religious messages, making dakwah more engaging and accessible beyond formal sermons. The group’s characteristics include strong Islamic nuances, constructive social critique, simple language, and firm moral commitment. Their creative process consists of preparation, rehearsal, performance, and evaluation, each designed to internalize Islamic values. G9’s existence demonstrates that art can function as an effective strategy of dakwah, culturally adaptive, and relevant to the needs of the younger generation. Thus, the theater not only entertains but also educates, inspires, and strengthens Islamic identity within the community

    Perpaduan Tabligh dan Musik dalam Model Dakwah KH. Maman Al-Mizan

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    tabligh with musical art as an innovative and humanistic medium of Islamic communication. The research aims to identify the form, objectives, and effectiveness of KH. Maman’s da’wah through collaboration with the Marawis Mizani Music Group. A qualitative descriptive method was employed using observation, in-depth interviews, and documentation techniques. The findings show that KH. Maman’s da’wah emphasizes the principles of Islam rahmatan lil ‘alamin—peaceful, tolerant, and compassionate. The integration of tabligh and marawis music effectively attracts audiences, particularly the youth, and broadens the reach of da’wah activities. Music functions as a spiritual medium that softens the heart and enhances the understanding of Islamic teachings. Thus, this model presents a cultural da’wah alternative that is relevant, aesthetic, and aligned with contemporary social dynamics

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