Ilmu Dakwah: Academic Journal for Homiletic Studies
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Humor dalam Tabligh Sisipan yang Sarat Estetika
No full textJoke in tablig constitute sweetener/cosmetics that able to increase attractiveness and effectivity strategy to care attention level of audiences in hearing tablig. Joke in tablig have a lot of functions as: (1) medical function as tool to care healthy and cure physical desease. (2) psychological function born psychological quiet, emotion stability, relaxsation, because of man can meet pleasure and happy and can decrease tension. (3) intellectual and social function increase intellectual and emotional question, and (4) social function as medium social critics
Dakwah Melalui Ilustrasi Kartun: Pendekatan Komunikasi Visual dalam Penyebaran Nilai-Nilai Keislaman Kontemporer
Get PDFThis study aims to find out as a whole about the meaning of denotation, connotation and myth contained in da\u27wah through the cartoon illustration of the @Taqwart Instagram account based on Semiotic Analysis, with descriptive study research methods that use a qualitative approach and the framework of thinking Semiotics Analysis on Roland Barthes theory. Based on the results of the study, several conclusions emerged as follows: 1) There is advice that is represented in the form of color, shape and writing on the denotative meaning 2) The meaning of connotation is in the form of a message for muamalah to its relation to aqidah. 3) The meaning of myths related to morality
Minat dan Bakat Mahasiswa Dakwah Pada Kegiatan Khithabah
Get PDFKhithabah as part of sermons, including one method of propagation in the context of mass communication that preachers often do. Khithabah become a popular paradigm that the escort mission dynamics of mass media propaganda with all kedakwahannya effectiveness. Often khithabah conducted limited spread Islamic ideology which incidentally is the transfer of ideas with a bunch of speeches recreational bandage which in turn offers the essence of propaganda about itself. However, the insertions are not rare in any recreational activity khithabah a bargaining power for their own propaganda and a lover of excellence in the Islamic world that in fact describe the nature of grace for the whole of nature
Implementasi Teori Dakwah Fungsional dalam Meningkatkan Kesejahteraan Ummat
Get PDFDa’wah is a changing process that orient to change a condition / society life situation to aim condition of its life the better. This mean that Da’i. constitute agent of social change that gets to build condition/ society life situation goodly and welfare. In consequence, in aplicate, da’wah processes ought to use theory and functional da’wah approach. Its mean, theory and also da’wah approach utilized is relevant with charge of society life reality that stipulates with charge of the lives need. To it Alquran was laid a lot of practical bases dual with da’wah theory implementation which relevant with society reality as mad ’ u its relationship with ummah well-being step-up
Membedah Diskursus dan Berkreasi dalam Ranah Pluralitas: Rereading Arkeologi Pengetahuan
Get PDFArchaeology tries to define not the thoughts, representations, images, themes, preoccupations that are concealed or revealed in discourses; but those discourses themselves, those discourses as practices obeying certain rules. (Michel Foucault)Archaeology tries to define not the thoughts, representations, images, themes, preoccupations that are concealed or revealed in discourses; but those discourses themselves, those discourses as practices obeying certain rules. (Michel Foucault
Pesan Dakwah dalam Tradisi Panjang Jimat: Akulturasi Islam dan Budaya Lokal dalam Praktik Keagamaan Masyarakat
Get PDFThe purpose of this study is to know the procession and da’wah message of Panjang Jimat tradition. This research refers to cultural theory, cultural da’wah theory, syuubiyah waqobailiyah theory and Max Weber\u27s theory of social actionis framework of thinking in which thetruth is empirical or social as a result of social construction, The paradigm of konstructivism with a qualitative descriptive study approach. The Observation, interview and dokumentation data collection tehniques. The results of the study were based on an analysis of the process of carrying out the long tradition of talismans consisting of a preparation session, a tradition implementation session and ended with a barzanji reading session. The message of da\u27wah in the long tradition of talismans consists of a message of creed, namely the meaning of siji kang diruwat or one that is guarded, namely creed and a message of morality, which is the meaning to follow all the behavior of the Prophet
Etika Tabligh Perspektif Muballigh
Get PDFThis study aims to analyze the ethics of tabligh (Islamic preaching) among muballigh in the Greater Bandung area, focusing on moral values, professionalism, and social responsibility in delivering Islamic messages. Using a descriptive qualitative approach, in-depth interviews were conducted with active muballigh such as Tata Sukayat, Abdul Mujib, Mukhlis Aliyudin, and Tantan Taqyudin. The findings reveal three main dimensions of tabligh ethics: (1) ethical message delivery, emphasizing honesty, gentleness, and wisdom; (2) personal ethics of the muballigh, reflecting sincerity, exemplary behavior, and noble character; and (3) social and media ethics, which require responsibility for public impact and sensitivity to digital contexts. The study proposes a conceptual model called Integrative Tabligh Ethics, which unites spiritual, social, and professional values in Islamic preaching. The implications highlight the need for continuous ethical training and the establishment of a professional code of ethics for muballigh, ensuring that tabligh serves as a means of spreading Islam as a rahmatan lil ‘alamin (mercy to all creation)
Da’i Muda Pilihan (DMP) ANTV dalam Perspektif Dakwah
No full textThis paper attempts to unravel the involvement of media in orbit would be preachers and da\u27iah as a television program. The position of television as a medium to be very important in clarifying the boundaries of da\u27iah professionalism because a preacher or items related to the assessment standards applied by the media as an organizer of the contest. In addition, this paper also presents the phenomenon of young preachers that the selection program is a form of positive cooperation between the Islamic syi\u27ar the media so that the message of Islam can exist in the development of information and communication technology is rapidly increasing
Fenomena Madzhab dan Sekte-sekte di Indonesia: Sebuah Studi Medan Dakwah
Get PDFThis writing presents the development of mazhab (Islamic school of thought and law) and sects in Indonesia, including discussion the sects that are considered deviating. From social-religious perspective, the development of mazhab and sects in Indonesia is correlated with the development of science and social-religious dynamics of one society. Looking from the perspective of mazhab, Muslim in Indonesia is not only concentrated to Sunni (Syafi’i, Maliki, Hanafi, and Hambali), but also to Syiah that began to reveal in 1990s. Meanwhile, from the development of sects, there is a more dynamic and progressive phenomenon, which frequently goes beyond Muslim’s logic and belief. The revealing sects are actually not the development or extension of conventional sects in Islam, such as Qodiriyah, Jabariyah, and Asyariyah, anymore. The development of the sects has come to theological-pluralist development. However, this writing is to assert that the recent occurrence phenomena of various sects in Indonesia is actually not something new, instead of the extension of mysticism practice
Episteme Dakwatologi Komunikasi: Menakar Komunikasi Islam dalam Epsitemologi Triangular Relationship
Get PDFBuilding a paradigm on Islamic communication does not actually have to start from the scratch. Synthesis heavy foundation can be use the existing communication theories, but the more important for Muslim scholars is to create a new synthesis through meta-theories aspects which include epistemology, ontology and perspectives. Settling on the aspects of the value and ethics dimensions must be able to collaborate with monotheism and responsibilities hereafter. Islamic communication functions is to realize the meaning of the equation, thus there will be changes in attitude or behavior of the Muslim societies. While the ultimate goal of Islam is the point which stressed on the aspect communicant, not the communicator. In the aspect of social change and community development, communication tends to be positivistic and functionally oriented to the individual, instead the social system and sociocultural functions that are critical to stimulate social changes. Quality of communication regarding the values of truth, simplicity, kindness, honesty, integrity, fairness, validity of the message and sources, are the important aspect in the Islamic communication. Therefore, in this perspective, communication is established to joint Islamic Triangular Relationship between "God, man and society"