Ilmu Dakwah: Academic Journal for Homiletic Studies
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Strategi Komunikasi pada Pasar Modal Syariah Berbasis Cyber Public Relations
Penelitian ini bertujuan untuk menjelaskan dan menganalisis urgensi strategi komunikasi pada pasar modal syariah yang berbasis cyber PR. Metode pendekatan yang digunakan dalam kajian ini adalah deskriptif analitis. Berkat kemajuan teknologi dan informasi, internet telah mengubah praktik public relations dalam menggunakan media. Pengguna media sosial di Indonesia jumlahnya begitu besar. Oleh karena itu, sudah saatnya cyber PR menjadi basis strategi komunikasi dan diseminasi informasi terkait pasar modal syariah, selain itu dengan menggunakan cyber PR sebagai basisnya maka penyampaian informasi kepada para stakeholder dan investor terkait pasar modal syariah akan lebih cepat, aktual, serta akurat untuk memperkenalkan pasar modal syariah baik dalam lingkup regional maupun pasar internasional
Radikalisme Islam atas Nama Dakwah Hisbah Front Pembela Islam
Some violences in the name of Islam such as rally and sweeping to crime places, carried out by muslim vigilante group affiliated with one of radical Islamic organizations namely Islam Defenders Front (FPI) with its wing organization, Islam Defender Troops (Laskar Pembela Islam). The FPI claims that the action is a part of da\u27wah activity in the form of hisbah.  The aim of this paper is to reveal the meaning of da\u27wah hisbah, the roots of radical da\u27wah in Indonesia and the conformity of FPI’s radical action with the concept of hisbah in term of Islam. The research approach used qualitative with case study method. Data were obtained through observation, in-depth interview and documentation study. The results show that the radical da’wah in Indonesia according to FPI’s opinion has begun since the early days of Islam coming in Indonesia and the claims that FPI’s da\u27wah activity under the term of hisbah actually differ from the original meaning of hisbah in Islam. This research impact on the understanding of hisbah meaning referred to Islam that muslim can not claim perform da’wah of hisbah when they commit violence in enforcing the law. Tindak kekerasan mengatasnamakan Islam seperti demonstrasi dan aksi sweeping tempat-tempat maksiat, dilakukan oleh kelompok muslim yang berafiliasi pada organisasi Islam radikal salah satunya Front Pembela Islam (FPI) dengan sayap organisasi Laskar Pembela Islam. FPI mengklaim bahwa aksi mereka merupakan kegiatan dakwah dalam bentuk hisbah. Tulisan ini mengungkapkan hakikat dakwah hisbah, akar dakwah radikal di Indonesia dan kesesuaian aksi radikal FPI dengan konsep dan norma hisbah dalam Islam. Pendekatan penelitian menggunakan kualitatif dengan metode studi kasus. Data diperoleh melalui pengamatan, observasi, wawancara mendalam dan studi dokumentasi. Hasil penelitian menunjukkan bahwa akar dakwah radikal di Indonesia menurut FPI sudah terjadi sejak masa awal kedatangan Islam di Indonesia dan klaim FPI bahwa aktivitas dakwah mereka sebagai bentuk hisbah tampaknya bukan makna hisbah dalam arti yang utuh seperti istilah dalam Islam. Penelitian ini berdampak pada pelurusan pemahaman tentang arti hisbah sebagaimana dimaksud ajaran Islam sehingga umat Islam tidak mengklaim hisbah ketika berdakwah menegakkan hukum dengan kekerasan
Pemberdayaan Usaha Kecil dan Mikro melalui Dana Zakat Produktif
The problem of poverty and socio-economic inequality is still experienced by the Indonesian people, especially in the aspect of community income. To increase the income of the community, it is necessary to change the character of the consumptive society into a productive society. Zakat funds can be utilized for productive efforts to procure capital and / or infrastructure and facilities for mustahik so that they can improve the quality of the people. This study aims to see how the role of productive zakat funds as capital in influencing the increase in SME turnover given to the mustahik assisted by Rumah Zakat in 30 cities and 48 ICD regions in 2016. This type of quantitative research uses simple linear regression method with data sources derived from from the capital and turnover data of 1672 mustahik Rumah Zakat. The results showed that UKM assistance for Zakat Houses given to poor asnaf class beneficiaries was 91.26%, and capital had a strong relationship to turnover with a large influence of capital on turnover of 44.7% where a large model of capital influence on turnover was y\u27 = 1,285,584,312 + 1,217x. Masalah kemiskinan dan ketimpangan sosial ekonomi masih dialami oleh rakyat Indonesia khususnya dalam aspek pendapatan masyarakat. Untuk meningkatkan pendapatan masyarakat perlu mengubah karakter dari masyarakat konsumtif menjadi masyarakat produktif. Dana zakat dapat didayagunakan untuk usaha produktif pengadaan modal dan/atau infrastruktur serta sarana kepada para mustahik sehingga bisa meningkatkan kualitas umat. Penelitian ini bertujuan untuk melihat bagaimana peran dana zakat produktif sebagai modal dalam mempengaruhi peningkatan omzet UKM yang diberikan kepada para mustahik binaan Rumah Zakat di 30 kota dan 48 wilayah ICD pada tahun 2016. Penelitian dengan jenis kuantitatif ini menggunakan metode regresi linear sederhana dengan sumber data berasal dari data modal dan omzet 1672 mustahik Rumah Zakat. Hasil penelitian menunjukkan bahwa bantuan UKM Rumah Zakat yang diberikan kepada penerima manfaat golongan asnaf miskin sebesar 91,26%, dan modal memiliki hubungan yang kuat terhadap omzet dengan besar pengaruh modal terhadap omzet sebesar 44,7% dimana model besar pengaruh modal terhadap omzet yaitu y’ = 1.285.584,312 + 1,217x
Konstruksi Islam sebagai Simbol Identitas melalui Representasi Perempuan Muslim pada Novel Religi
This paper describes the construction of the practice of Islam as a symbol of group identity in the midst of the reality of society through the representation of Muslim women in the Queen\u27s Religion prostrate novel. This research with a qualitative approach to semiotic analysis from Roland Barthes describes the text with denotative, connotative and mythical systematics. The novel Ratu yang Bersujud which prostrates presents the Islamic concept of Muslim women in the form of protection and breeding for women, the primacy of the role of women in the household, women as male partners and equality of men and women. Representation of the concept of muslim women is part of Islamic construction as a group identity. The construction of reality as a result of the interaction between the writer and the reality of Islamic thought, the reality of women\u27s progress, the reality of the negative stigma of western civilization towards Islam, and the reality of symbolic trends in religious life, which is then disignified in novel texts, and internalized by society. The results of this study become an illustration of the reality of trends in society that make the understanding of Islam about the position of women as representations of identity, through cultural products, in the form of religious novels. The findings and analysis can be an illustration of the process of intervention in social change, including interventions that are da\u27wah framed. Propagators can use cultural products as a medium or means to internalize various thoughts in Islam into a reality constructed in the community.Tulisan ini menggambarkan konstruksi pengamalan Islam sebagai simbol identitas kelompok di tengah realitas masyarakat melalui representasi perempuan muslim pada novel religi Ratu yang Bersujud. Penelitian dengan pendekatan kualitatif analisis semiotika dari Roland Barthes ini menguraikan teks dangan sistematika denotatif, konotatif dan mitos. Novel Ratu yang Bersujud yang bersujud menghadirkan konsep Islam tentang perempuan muslim berupa perlindungan dan pemuliaan bagi perempuan, keutamaan peran perempuan dalam rumah tangga, perempuan sebagai mitra laki-laki dan  kesetaraan laki-laki dan perempuan. Representasi konsep perempuan muslim merupakan bagian dari konstruksi Islam sebagai identitas kelompok. Konstruksi realitas sebagai hasil interaksi antara penulis dengan realitas pemikiran Islam, realitas kemajuan perempuan, realitas stigma negatif peradaban barat terhadap Islam, serta realitas tren simbolik kehidupan beragama, yang kemudian disignifikasi dalam teks-teks novel, dan diinternalisasi oleh masyarakat. Hasil penelitian ini menjadi gambaran tentang realitas tren di masyarakat yang menjadikan paham agama Islam tentang posisi perempuan sebagai representasi identitas, melalui produk budaya, berupa novel religi. Hasil temuan dan analisis ini dapat menjadi gambaran bagi proses intervensi dalam perubahan sosial, termasuk dalam intervensi yang berbingkai dakwah. Para pelaku dakwah dapat menggunakan produk budaya sebagai  media atau sarana dalam menginternalisasikan berbagai pemikiran dalam Islam menjadi realitas yang dikonstruksi di tengah masyarakat
Transformasi Dakwah dalam Masyarakat Pluralistik di Indonesia
Seen from the pointview of ilmu dakwah, dakwah is actually a form of social change. As such, it promotes a  distinctive form of social change easily differentiable from other social changes. This account calls this typical form of social change as dakwah transformation.This paper tries to solicite some theoretical questions concerning the dakwah transformation. Those include the direction and orientation of the transformation itself; the perspective of social change that fits the vision and meet the missions of dakwah; the supposed designers of dakwah who have the necessary competence to formulize the nature of the transformation; the concepts of the transformation that both support and underpin the vision, objectives, strategies, and programs relevant to overall plarullng of social, change within a pluralistic society. It is suggested here that the dakwah transformation be based on a management process whose main  orientation and chief goal is achievement. Without this, the process would be both stagnant and reproductive, and in turn, the dakwah transformation would remain a dream lacking community supports
Kaifiyat Mujadalah: Metode Dakwah Berbasis Argumentasi
So far, kaifiyat mu]adalah remains unknown as a term, albeit this term has come to Indonesia since centuries and even found in Alquran itself (QS. 16: 125). As a method of dakwah, mujadalah means a way or strategy to call for, to influence others, and to practice Islamic teachings more effectively and efficiently.To better-know the concept of mujadalah, this account seriously examines some basic assumption corceming kaifiyat mujadalah: from its definition, subject matters, meanings and functions, to its relationship withother scientific efforts. Besides, it also discusses the concept as revealed within Alquran and as found amid the historical realities, its other names, sources, legitimacy, and problems faced by mujadalah. It is clear throughout the examination that mujadalah is a methode of dakwah that has a so firm argumentative grounds that it is closely related with the intellectual values
Pijakan Epistomelogi Dakwah
Philosophical base for any science is a sine quo none, including ilmu dakwah. It is hence an indispensable necessaty for ilmu dakwah and all experts on it are required to have a good mastery on it, without which they would not be capable enough to develope ilmu dakwah. Tbis paper aims at providing some necessary materials as an attempt to enlift ilmu dakwah and to empower its scientists.In doing so, this paper will first take the advantage of Alquran as the inspirational source of the philosophy of dakwah. It is here held that Alquran provides huge sources for ilmu dakwah to be more developed and established.Secondly, it attempts to makes clear the definition and goals of the philosophy of dakwah. Tbis is to draw distinctive features of academic bases of the philosophy of dakwah. Then, it uncovers the need of hwnan beings to the activities of dakwah. Here the writer insists the inseparability of mankind from the movement of dakwah in support of their life. Finally, it explores the basic principles and epistemology of the philosophy of dakwah, as a way of providing a sort of guidelines for any effort of developing lmu dakwah
The Da\u27wah of Nahdlatul Ulama and Muhammadiyah in Social Media of Facebook
The high number of social media users in Indonesia raises opportunities for various parties to use it. Not only for business, politics and campaign, but also for Islamic purposes. The two largest Islamic organizations in Indonesia, Nahdlatul Ulama (NU) and Muhammadiyah, also use facebook social media as a medium of propaganda. The research aims to find out the propaganda of NU and Muhammadiyah on facebook social media, both related to the missionary strategy and related to the portrait of the second da\u27wah of the largest religious organization in Indonesia. This study uses a qualitative approach, with data collection techniques carried out by literature study and observing both da\u27wah on the Facebook network. The data used in this study is qualitative data which is based on literature review and analysis of the two media Facebook organizations. The research resulted in a conclusion that the NU and Muhammadiyah da\u27wah strategies on facebook social media generally still use a normative pattern. Da\u27wah messages have not been creatively packaged, and generally still lack innovation. Da\u27wah material is still struggling in the area of aqeedah, morals and muamalah. Current issues that require study and solutions from an Islamic perspective are still relatively limited. Tingginya pengguna media sosial di Indonesia memunculkan peluang berbagai pihak untuk memanfaatkannya. Bukan hanya untuk bisnis, politik, dan kampanye semata, tetapi juga untuk syiar Islam. Dua ormas Islam terbesar di Indonesia yaitu Nahdlatul Ulama (NU) dan Muhammadiyah, juga memanfaatkan media sosial facebook sebagai media dakwah. Penelitian bertujuan untuk mengetahui dakwah NU dan Muhammadiyah di media sosial facebook, baik terkait dengan strategi dakwah maupun terkait potret dakwah kedua organisasi keagamaan terbesar di Indonesia ini. Penelitian ini menggunakan pendekatan kualitatif, dengan teknik pengumpulan data dilakukan dengan studi pustaka dan melakukan pengamatan terhadap dakwah keduanya di jejaring facebook. Data yang digunakan pada penelitian ini merupakan data kualitatif yang berpijak dari kajian pustaka dan analisis terhadap media facebook kedua organisasi tersebut. Penelitian menghasilkan simpulan bahwa strategi dakwah NU dan Muhammadiyah di media sosial facebook umumnya masih mengguinakan pola normatif. Pesan-pesan dakwah belum dikemas secara kreatif, dan umumnya masih minim inovasi. Materi dakwah masih berkutat di wilayah akidah, akhlak dan muamalah. Isu-isu kekinian yang membutuhkan kajian dan solusi dari perspektif keislaman masih relatif terbatas
Dakwah Kiai Pesisiran: Aktivitas Dakwah Para Kiai di Kabupaten Lamongan
Da\u27wah has a very important position in building a religious understanding of society for the benefit of nowdays and hereafter life. This study aims to describe the activities of da\u27wah of kiai on the northern coast, especially Blimbing Village, Paciran District, Lamongan City, the majority of people work as fishermen and traders, who have a hard character. Research method This research uses qualitative approach with data collection technique through observation, interview and documentation from 2016 to 2017. Informants in this study are kiai and mad’u (Blimbing Village community). The analysis uses the Miles-Huberman model, in which the instrumental, value, affective, and traditional rationalities of Max Weber are intertwined with one another. Result of research: firstly, da\u27wah of kiai with bi al qaul of lecture method delivered through pulpit after prayer jamaah subuh. Second, the method of mauidhah hasanah and mujadalah is done with a personal approach through informal dialogue outside the pulpit. Third, bi al-af\u27al approach by da\u27i motivation giving mad’u in everyday life. Fourth, da’wah of al-kitabah by publishing periodic bulletins. From these various da\u27i approaches, he is able to provide changes in motivation and understanding of religion for coastal community.Dakwah mempunyai posisi yang sangat penting dalam membangun pemahaman beragama masyarakat untuk kepentingan kehidupan duniawi maupun ukhrowi. Riset ini bertujuan untuk melihat aktivitas dakwah para kiai di pesisir utara khususnya Desa Blimbing Kecamatan Paciran Kabupaten Lamongan, mayoritas masyarakat berprofesi sebagai nelayan dan pedagang, yang mempunyai karakter keras. Penelitian ini menggunakan pendekatan kualitatif dengan teknik pengumpulan data melalui observasi, wawancara dan dokumentasi pada tahun 2016-2017. Informan dalam penelitian ini adalah kiai dan mad’u (masyarakat desa Blimbing). Analisis data menggunakan model Miles-Huberman. Hasil penelitian menjelaskan bahwa, pertama, dakwah para kiai dengan bi al qaul yakni, pendekatan ceramah disampaikan melalui mimbar setelah jamaah shalat subuh. Kedua, metode mauidhah hasanah dan mujadalah dilaksanakan dengan pendekatan secara personal melalui dialog secara informal di luar mimbar. Ketiga, pendekatan bi al-af’al dengan memberikan motivasi para da’i kepada mad’u dalam kehidupan sehari-hari. Keempat, dakwah bi al kitabah dengan menerbitkan bulletin berkala. Dari berbagai pendekatan tersebut, da’i mampu memberikan perubahan dalam motivasi dan pemahaman beragama masyarakat pesisir Kabupaten Lamongan
Da\u27wah and Interpersonal Attraction of Popular Figures in Indonesian Television
Perfection and success in preaching depends on the behavior, actions, and ways of presenting the material. In preaching, da’i is required to have the ability and creativity that will impress the audience with his message. The research on the preaching of the attractions of Ustad IL and AL has a purpose to find out the unique ways and art of preaching so that preaching messages can be accepted by the community and preparations before preaching. In line with the objectives, this study uses qualitative methods with a case study approach. In preaching, Ustad IL and AL have special art in displaying their attractions on the stage. Besides having physical attraction, they also have strength in language style, sound style, gesture, dress style and that can all influence, and make an interest in the audience. Â