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Cruel Optimism: Träume am Ende der Zukunft
Get PDFStefan Wellgraf wertet in seiner Langzeitforschung Zukunftsträume von Hauptschüler*innen und deren Realisierungspotenzial aus. Über diesen Zugang erschließt er objektive und subjektive Voraussetzungen dafür, sich einen Platz und Teilhabe im sozialen und kulturellen Raum abzustecken, und macht auf die strukturelle Benachteiligung von Hauptschüler*innen aufgrund ihrer Positionierung abseits der gesellschaftlich geltenden Bildungsnorm aufmerksam. Der Autor analysiert die Träume dieser Gruppe auf ihre Spezifik in der Imagination von Zukunft. Dabei reflektiert er die konstitutive Rolle von Hoffnung und Optimismus.
This article is based on long-term research conducted concerning ‘dreams of the future’ of disadvantaged pupils at a secondary school. He analyses the dreams of this group to find out about their imaginations of the ‘future’ and reflects on the constitutive role of hope and optimism. With this method the author manages to identify conditions for participation and claiming a stake in society
Construction et déconstruction de l’héroïque dans Le Taureau de Mazargues de R.-M. Rolland (1931)
Get PDFThis article examines the rugby novel Le Taureau de Mazarguesby R.-M. Rolland, published in 1931. The aim is to show that the protagonist Jean is portrayed as a sports hero, whose heroic status, however, is fundamentally marked by his ambivalence. By serving the constitutional conditions of the heroic and at the same time problematizing them the narrative constructs this broken heroic figure. The categories “hero makers”, “audience“, “heroic deed” and “heroization” are the focus of the investigation. The article proposes to read Rolland\u27s novel as a story of alienation under the sign of heroism.L’article analyse le roman de rugby Le Taureau de Mazarguesde R.-M. Rolland, publié en 1931. L\u27objectif est de montrer que le protagoniste Jean est dépeint comme un héros sportif, dont le statut héroïque est cependant fondamentalement marqué par son ambivalence. En servant les conditions constitutionnelles de l\u27héroïque et en les problématisant en même temps, la narration construit cette figure héroïque brisée. Les catégories « les créateurs de héros », « le public », « l’acte héroïque » et « l’héroïsation » sont au centre de l\u27enquête. L\u27article propose de lire le roman de Rolland comme une histoire d\u27aliénation sous le signe de l\u27héroïsme
Beziehungsweise(n) als literatur-, kultur- und medienwissenschaftliche Denkfigur in der Romania
Get PDFVorwort zur dritten Ausgabe von apropo
Affektive Transmission. Das textuelle Kind bei Marie de Gournay und bei Montaigne
Get PDFEine außergewöhnliche, fingierte Verwandtschaftsrelation bestand zwischen der späteren Herausgeberin sowie Schriftstellerin Marie de Gournay (1565-1645) und dem Verfasser der Essais, Michel de Montaigne (1533-1592). 1588 trafen sich die junge Unbekannte und der arrivierte Renaissancedenker zum ersten Mal in Paris und schlossen einen Bund (alliance). Fortan nahmen sie auf einander Bezug als père d’alliance und fille d’alliance. Die lebensweltliche Tragweite dieser früh-neuzeitlichen Allianz zwischen dem „geistigen Ziehvater“ Montaigne und seiner „geistigen Ziehtochter“ Marie de Gournay ist nur schwerlich fassbar, handelte es sich doch weder um eine durch Blutsverwandtschaft legitimierte, noch um eine rechtlich beglaubigte Verwandtschaftsbeziehung. Eine komparative Lektüre der Essais und verschiedener, von Marie de Gournay verfasster Texte lässt allerdings den Schluss zu, dass eine Kontinuitätslinie zwischen fille d’alliance und père d‘alliance auf einer textuellen Ebene festzustellen ist: Das semantische Feld rund um die Metaphorik des textuell erzeugten, geistigen, „vererbten“ und letztlich „verwaisten“ Kindes findet sich sowohl intra- als auch intertextuell zwischen den Essais sowie von Marie de Gournay verfassten Texten aufgespannt. Die Gesamtwerke Montaignes und Marie de Gournays, Les Essais beziehungsweise Les Advis, werden textuell „vererbt“, indem sie metaphorisch als „geistige Kinder“ einem Vormund angetragen werden. Einzelne Passagen der untersuchten Texte und Paratexte fungieren somit als autoreferenzieller und metatextueller Aushandlungsort nicht nur der Konstitution, sondern auch der Überlieferung jener schutzbedürftigen geistigen „(Waisen)Kinder“ (orphelins). Unter Bezug auf affekttheoretische und praxeologische Ansätze wird das „textuelle Kind“ bei Marie de Gournay als affektive Transmissionspraxis beleuchtet.French moral philosopher Michel de Montaigne (1533-1592) and his ‘covenant daughter’, Marie de Gournay (1565-1645), shared a special bond. When the 30 years younger, until then unknown woman and her idol met in Paris in 1588, they forged an alliance beyond blood ties, calling each other ‘spiritual father (père d’alliance) and ‘spiritual daughter’ (fille d’alliance). When Montaigne visited Marie de Gournay in her family’s home in Picardie, the father-daughter couple worked together on the so called “Bordeaux copy” (1588) of Montaigne’s main work, Les Essais. After her ‘father’ died, Marie de Gournay became a writer in her own right as well as the editor, preserver and defender of Montaigne’s oeuvre. Surprisingly enough, although she had never been officially adopted by Montaigne, his fille d’alliance was accepted as Montaigne’s spiritual ‘heir’ by his family (his widow and his natural daughter) as well as by the members of the Republic of Letters. However, scholarly attempts to define this unique relationship between the elderly writer and the young erudite had to cope with the nonexistence of historical and juridical sources. On a textual level, this unique bond is echoed through the metaphor of the text as a textual, spiritually born child, both in Montaigne’s as well as in Marie de Gournay’s texts. A comparative study of Les Essais and of certain paratexts written by Marie de Gournays shows that the ‘spiritual child’ is a an intra- and transtextual phenomenon that links the texts of ‘father’ and ‘daughter’. In this paper, I argue that Montaigne’s Essais-born metaphor of the textual and spiritual child has been \u27inherited\u27 by Marie de Gournay as a social practice, fostering the affective and posthumous transmission of their main works, les Essais and les Advis, as spiritual legacies
Your Dream Home Awaits You: Engaging with People and Place through Painting in an Australian Public Housing Precinct Undergoing Renewal
Get PDFThis article presents an example of how convergent art–anthropology methodologies provided insights into the concepts of house and home in a large public housing precinct scheduled for demolition. Drawing is discussed as both a means to experience embodied understandings of place, as well as a method for initial engagement with the residents of the housing precinct. A series of oil paintings are presented, along with an exegetical discussion of how the paintings elicited ongoing conversations and interviews. The research process demonstrates how the artworks produced became a point of discussion, around which entangled emotions of anxiety could be expressed, as people were relocated to replacement housing. The final paintings aim to offer the residents and broader community an alternative representation of the houses, as a platform to consider the issues of housing affordability, gentrification and homelessness in our cities
‘From Mangoes to Apples’: Exploring Belonging in New Tehri
Get PDFWhen the Tehri Dam in the Himalayan state of Uttarakhand submerged the town of Tehri, the locals found themselves turned into visthapit (the ‘displaced’). This new position, a consequence of dam induced displacement and relocation to new geographies, triggered recollections of their previous lives in Tehri. Often recalled as a local cultural centre for surrounding villages, the old town appears in daily conversations of its former residents. By discussing Tehri, the oustees return to a place they can now experience only tangentially. This article explores how displacement and belonging come to be expressed through a place that has no existing cartographic coordinates – a place living in memories. My ethnographic work in the town of New Tehri, a namesake built for the purpose of relocation, guides these arguments
‘This isn\u27t Canada, it’s Home’: Re-claiming Colonized Space through the Host-Guest Relationship
Get PDFThe settler-colonial Canadian nation-state envisions national parks as places for citizens to recreate ideals of wilderness and the colonial frontier. In Canada, an idealized wild nature has become a central motif in settler-Canadian visions of home with outdoor recreation a hallowed pastime that has become a cornerstone to national identity. Yet as indigenous peoples increasingly assert their claims to territory, the state\u27s spatial designations and Canadian nationalist landscape narratives are challenged and complicated. In 1992, Peter and Monique Knighton made the decision to leave the main reserve where the Ditidaht people had been consolidated by the state in the 1960s, and return to Qua-ba-diwa, their ancestral home. However, Qua-ba-diwa, which the state calls Indian Reserve Number 6, lies within the boundaries of the West Coast Trail Unit in Pacific Rim National Park Reserve. Since their move to Qua-ba-diwa, the Knighton family have built cabins, sold food, and provided shelter to tens of thousands of hikers, often to the consternation of parks officials. In a state where First Nations people have been continuously removed from their homes, taking on the role of territorial host through the provision of hospitality becomes a political act. I discuss the Knightons’ strategies of resistance to state efforts to confine their home to tourist-oriented visions of a wild Canadian nature, as well as the wider implications of their experiences for understanding the dissonance between indigenous and settler-Canadian conceptions of the same territory
Von Entomophobie zu Entomophagie: Insekten zwischen Ekel und Genuss
Get PDFEin Umdenken hinsichtlich des Nahrungskonsums ist unausweichlich. Speiseinsekten können als Nahrungsquelle zukünftig einen wichtigen Beitrag leisten. Diese Arbeit befasst sich mit dem Phänomen Ekel und beleuchtet die Verbindung zur Nahrung im Generellen und Insekten im Speziellen.
Engl.:
A change in paradigm regarding behaviour towards food consumption is inevitable. Food insects can play an important role as nutritional source in the future. Herein, the phenomenon of disgust in regard to food is discussed, focusing insects as an especially concise example