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The Letters of the Ethiopian Ambassador Mateus and his Embassy to Lisbon: When Prester John Actually Ruled Ethiopia, 1509–1520
The relationship between Ethiopia and Prester John, the mythical ruler from the East searched for by the Latin Christians of Europe since the twelfth century, is long established in scholarship for the period between the fourteenth and seventeenth centuries. This relationship, however, appears one sided in the surviving source corpus with no reference to Prester John found in any Gǝʿǝz texts. Indeed, the Ethiopian monks at the Council of Florence in 1441 were recorded as actively rejecting such an association between this Prester John and their ruler to the Latin Christians. The absence of Gǝʿǝz sources aside, this article presents an edition and translation of four letters written in Arabic by the Ethiopian ambassador to Lisbon between 1509 and 1520, Mateus, to Dom Manuel, King of Portugal, which present him as the anbašadūr Brist Ǧuwān and pose further questions for this discussion. The letters provide examples of a counter narrative to the outright dismissal of the myth by the monks at Florence. With only one known clear proponent of each stance, and in different centuries, the discussion concerning Ethiopia\u27s rejection of the Prester John myth may require more nuance
Malkəʾa ʾArsimā (‘Image of Hripsime’): An Ethiopic Hymn for an Armenian Saint
Despite the growth of a cult for the Armenian martyr Hripsime in Ethiopia during the Middle Ages, no malkəʾ-hymn dedicated to her can be found in manuscripts predating the eighteenth century. There are two extant witnesses, one from the early eighteenth century and one from the nineteenth or twentieth century, to a Malkəʾa ʾArsimā containing seventeen stanzas. Evidently this hymn is the one named in a list of titles of malkəʾ-hymns extant in four manuscripts, two of which indicate that the hymn should have seventeen stanzas. While shorter than most, the hymn skilfully incorporates allusions to biblical stories, including Esther and Judith, paraphrases of and references to verses from the Old and New Testaments, and references to the flight to Egypt and Mount Koskam. While the text seemingly fell out of use, there being no later manuscript witnesses or printed editions of it, a different, longer malkəʾ-hymn was at some point composed and is now widespread in printed collections
Rāġib, Māykil Ḥilmiī [Ragheb, Mickel Helmy], aṯ-Ṯīʾuṭūkīyāt al-ḥabašīya (Widdāsī Māryām) fī ḍawʾ ʾaṣlihā al-qibṭī wa-turāṯ at-tarānīm aš-šarqīya al-ʾuḫrā (‘The Abyssinian Theotokia (Widdāsī Māryām) in View of Their Coptic Origin and the Heritage of the Other Oriental Hymns’)
Book review
A Hitherto Unattested Ethio-Sabaean King in a Woman\u27s Altar Dedication from Ṣ́ǝrḥan (Tǝgray/Ethiopia)—Edition, Translation and Commentary
An altar block found not far from Ǝntǝč̣č̣o bears an Ethio-Sabaean inscription which documents the dedication of the altar to the goddess ḏāt Ḥamēn by a female. This new find is of particular historical significance as it gives the name of a previously unattested king, who can be assigned genealogically to one of the known lines of rulers
Society and State in the Balé Lowlands: Interplay of Divergent Interests in Centre-Periphery Interrelations in South-eastern Ethiopia, 1891–1991
Dissertation abstract
Research Slices: Core Processes for Effective Iteration in EDeR
Educational Design Research (EDeR) methodologists argue that iteration is a core component of EDeR. Iteration is currently defined as a process of gathering more information through actions, such as testing, and using that information to improve the design. In this paper, we seek to tighten the definition of iteration to help EDeR teams conduct iterations more effectively. We argue that EDeR teams should organize their research in slices that deliver small but real value to end users while informing the design research. EDeR should pick slices that are: (a) minimal and focused, (b) deployed in a real context, (c) valuable to the end users, and (d) informative to the research. Slicing helps EDeR teams increase ecological validity when they test because it allows testing which is within real-world educational contexts or with the stakeholders who will use and be impacted by the design. Increasing ecological validity of testing is particularly important because EDeR projects tackle highly complex real-world problems with many unknown elements and relational complexity—this means it is challenging to predict what designs will have the desired impact without real-world deployment. Effective iteration through organizing research in slices helps EDeR teams to better support stakeholder goals, develop more impactful theory, and have greater and earlier impact upon education
Design research on an online summer school in mathematics education: An insight into philosophical commitments
Design research in education pursues two goals simultaneously: the development of a design and a local theory that clarifies how the design can achieve the intended effects and under what conditions. The results are obtained in an iterative cyclical process including both the implementation of the design and the research on its implementation. Each cycle contains a prospective phase, in which the design is determined, and a reflective phase, in which the implementation of the design is examined. The nested connection of theory and design development leads to a reciprocal relationship between the two final products.
This article introduces an example of design research from mathematics education, in which an online summer school for doctoral students was to be framed in response to the sudden lockdown situation at the outbreak of the Covid-19 pandemic. At short notice, the original summer school was moved into the virtual space of a digital conference system resulting in new framework conditions; previous design principles were adapted and a rhythmical organization of space and time was theorized and implemented. Rhythm analyses show that design decisions to realize ontological, epistemological and axiological commitments intertwined and thus fostered students’ interactive learning processes. Consequently, the suggestion is made to merge the three commitments into a three-dimensional framework concept of ethico-onto-epistemological commitments. Such a framework concept would have the function of reconciling ethical, ontological and epistemological dimensions in design research in the pursuit of robust teaching-learning processes and incorporating the ethical responsibilities of design researchers conceptually for both design and local theory
Denis Nosnitsin and Dorothea Reule, The Ethiopic Manuscripts of the Egyptian Monastery of Dayr as-Suryān: A Catalogue
Book review
A Handlist of Illustrated Early Solomonic Manuscripts in British Public Collections
As material objects bearing textual and visual information, illustrated Christian manuscripts from the Horn of Africa are among the most valuable sources of data for scholars specializing in this field. This article is the second handlist produced within the framework of the AHRC-DFG project Demarginalizing medieval Africa: Images, texts, and identity in Early Solomonic Ethiopia (1270– 1527). It focuses on illustrated Early Solomonic manuscripts housed in public libraries in the United Kingdom. This is the first time that this body of illuminations has been comprehensively analysed. The resulting work sheds new light on the history of book illustration in Early Solomonic Ethiopia and provides insights into the connected histories of the Christian empire of the Ethiopian-Eritrean highlands and the wider Mediterranean world. Moreover, it showcases the movements of manuscripts and the development of collections of Gǝʿǝz manuscripts in Europe