Wardah : Jurnal Dakwah dan Kemasyarakatan
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Makna Amar Ma’ruf Nahi Munkar Menurut Muhammad Asad Dalam Kitab The Message Of The Qur’an
Full text linkThis study purpose to understand Amar Ma\u27ruf Nahi Munkar according to Muhammad Asad in the book The Message of The Quran. In many Islamic literature, the study of amar ma\u27ruf nahi munkar has been widely practiced, both among theology, civic organizations, religious politics and literary books of commentary. One of the books that also discusses this study is The Message of The Quran, a book of translations and tafsir, written by Muhammad Asad. It is. This work is in the form of translation and interpretation. The explanations in it are in the form of footnotes and comments on translated verses as well as certain attachments related to particular themes. The compilation of this book is based on the orderliness of the letter as adopted by the majority of scholars and based on the reading of Hafs bin Sulaiman al-Asadi. At each beginning of the letter discussed, the letter periodization is first explained, the general explanation of the contents of the letter content. That Asad always interpret the word amar ma\u27ruf with something right. While nahi munkar with the opposite meaning something is wrong. Asad revealed to do something must be in accordance with the syariah that contained the Qur\u27an and sunnah. Because, to reach the best community or people is always to do something in accordance with the law or syariah that prevail in Islam
ULAMA MELAYU PADA ABAD XX STUDI ATAS KARYA-KARYA ULAMA MELAYU SUMATERA SELATAN: ULAMA MELAYU PADA ABAD XX STUDI ATAS KARYA-KARYA ULAMA MELAYU SUMATERA SELATAN
No full textAbstract: At the beginning of the 20th century, especially after Indonesia\u27s independence, the production of Middle Eastern intellectual traditions in South Sumatra declined, because the contact of the Archipelago, especially the Malays of South Sumatra with the Middle East was no longer intensive. This has caused changes in the style aspects, themes, forms and characteristics of the works of the Malay scholars of South Sumatra. This process certainly does not take place in a simple manner, but is complex. Because, in the 20th century, Indonesia has become independent, science has developed, technology has become more sophisticated, information has become global and easily accessible. Because of this, contact between the Middle East and South Sumatra Malays should be more intensive. However, the fact is the opposite. The complexity of the changes and developments in the works of the 20th century Malay ulama of South Sumatra was a very significant problem to be discussed in order to know and construct the motifs, patterns, themes, forms, characteristics, and influence of the works of the South Sumatra Malay Ulama in the century 20th. The themes contained in the works of the Malay ulama of South Sumatra in the twentieth century consisted of philosophical issues, life views, values and ethics, science, ethos work, spirituality, ethics and systems of government, social order, Islamic history, law- Islamic law. The forms of the works of the Malay ulama of South Sumatra in the twentieth century AD consisted of a yellow book, in the form of a religious book. The style consists of Sufism, historical patterns, theological or monotheistic patterns, scholarly patterns, adab, laws, morals, benefits and wisdom, history, social life, entertaining, and solace. Keyword: Malay Ulama, South Sumatera.Abstrak: Pada awal abad ke-20, khususnya pasca Indonesia merdeka, produksi tradisi intelektual Timur Tengah di Sumatera Selatan semakin menurun, karena kontak Nusantara, khususnya Melayu Sumatera Selatan dengan Timur Tengah tidak lagi intensif. Hal ini menyebabkan aspek corak, tema, bentuk, dan karakteristik karya-karya ulama Melayu Sumatera Selatan mengalami perubahan. Proses ini tentu saja tidak berlangsung secara sederhana, tetapi bersifat berkompleks. Sebab, pada abad ke-20, Indonesia telah merdeka, ilmu pengetahuan telah berkembang, teknologi semakin canggih, informasi sudah mengglobal dan mudah diakses. Karena itu, seharusnya kontak antara Timur Tengah dengan Melayu Sumatera Selatan semakin intensif. Akan tetapi, fakta yang terjadi sebaliknya. Kompleksitas perubahan dan perkembangan karya-karya ulama Melayu Sumatera Selatan pada abad ke-20 merupakan masalah yang sangat signifikan untuk dibahas guna mengetahui dan mengkonstruksi motif, corak, tema-tema, bentuk, karakteristik, dan pengaruh karya-karya Ulama Melayu Sumatera Selatan pada abad ke-20. Tema-tema yang terdapat dalam karya-karya ulama Melayu Sumatera Selatan pada abad XX M terdiri dari persoalan falsafah, pandangan hidup, nilai dan etika, ilmu pengetahuan, ethos kerja, spiritualitas, etika dan sistem pemerintahan, tatanan sosial, sejarah Islam, hukum-hukum Islam. Bentuk karya-karya ulama Melayu Sumatera Selatan pada abad XX M terdiri dari berbentuk kitab kuning, berbentuk buku agama. Adapun coraknya terdiri dari tasawuf, bercorak kesejarahan, bercorak teologi atau tauhid, bercorak keilmuan, bercorak adab, undang-undang, akhlak, faedah dan hikmah, sejarah, kehidupan sosial, menghibur, dan pelipur lara, Katakunci: Ulama Melayu, Sumatera Selatan
DAKWAH SUFISTIK PONDOK PESANTREN AR-RAHMAN DALAM MENGATASI PROBLEM KEJIWAAN MASYARAKAT PALEMBANG: DAKWAH SUFISTIK PONDOK PESANTREN AR-RAHMAN DALAM MENGATASI PROBLEM KEJIWAAN MASYARAKAT PALEMBANG
No full textAbstract: Sufistic da\u27wah is one of the paths of da\u27wah which was hacked by the early generation to Islamize people and strengthen their faith. Sufism not only developed as a unique approach to God, but also succeeded in presenting the depths of Sufism in a brilliant literal literary form. Then it is interesting to study that Islamic Boarding School Rehabilitation of Ar-Rahman is also indirectly in the therapy of his patients, also using the Sufism approach. Therefore, the purpose of this study. First, to find out how Sufistic preaching was implemented in the Ar-Rahman Palemban Islamic Boarding School. Secondly, to find out the community\u27s response to the Sufistic preaching of the ArRahman Islamic Boarding School in Palembang. Third, this research can be a reference in making new policies for the development of better Sufistic propaganda. Judging from the object of study and the orientation to be achieved, this study is a field study that uses qualitative methods, with a focus on the analysis of Sufistic preaching of the Ar-Rahman Islamic Boarding School in dealing with the psychiatric problems of the Palembang community. Whereas, the sufistic approach carried out by the Ar-Rahman Islamic Boarding School is through the approach of oral dhikr, dzikir hati, and dzikir deeds. Based on the explanation that has been described, it can be concluded that the results of this study are related to sufistic therapy at Ar-Rahman Islamic Boarding School. The sufistic therapy is applied at the Ar-Rahman Rehabilitation Islamic Boarding School. First, dhikr is done verbally by pronouncing the lafadz "Allah" in zohir which can be heard by the patient himself or heard by the caregiver. Second, Dhikr is done with the heart (in the heart). This means that patients are invited and trained to remember God through a heart that is always in touch with God at all times, wherever and whenever. Third, dzikir with deeds is a manifestation of oral dhikir and heart remembrance. This means that all patient activities both from motion and behavior must be accompanied by dzikir (oral and heart). Keywords: Sufism, Islamic boarding school, rehabilitation, psychological problemsAbstrak: Dakwah sufistik adalah salah satu jalan dakwah yang diretas oleh generasi awal untuk mengislamkan orang dan memperkuat iman mereka. Sufisme tidak hanya dikembangkan sebagai pendekatan unik kepada Tuhan, tetapi juga berhasil menyajikan kedalaman Sufisme dalam bentuk sastra literal yang brilian. Maka menarik untuk diteliti bahwa Rehabilitasi Pondok Pesantren Ar-Rahman juga secara tidak langsung dalam terapi pasiennya, juga menggunakan pendekatan Sufisme. Tujuan dari penelitian ini pertama, untuk mengetahui bagaimana khotbah Sufistik dilaksanakan di Pondok Pesantren Ar-Rahman Palembang. Kedua, untuk mengetahui respon masyarakat terhadap khotbah Sufistik Pondok Pesantren Ar-Rahman di Palembang. Ketiga, penelitian ini dapat menjadi referensi dalam membuat kebijakan baru untuk pengembangan propaganda Sufistik yang lebih baik. Penelitian ini adalah studi lapangan yang menggunakan metode kualitatif, dengan fokus pada analisis khotbah sufistik Pondok Pesantren Ar-Rahman dalam menangani masalah kejiwaan masyarakat Palembang. Sedangkan, pendekatan sufistik yang dilakukan oleh Pondok Pesantren Ar-Rahman adalah melalui pendekatan dzikir lisan, dzikir hati, dan dzikir. Hasil penelitian dapat disimpulkan bahwa terapi sufistik yang diterapkan di Pondok Pesantren Ar-Rahman adalah pertama, dzikir dilakukan secara lisan dengan mengucapkan lafadz ‘Allah’ dalam zohir yang dapat didengar oleh pasien sendiri atau didengar oleh pengasuh. Kedua, dzikir dilakukan dengan hati (di dalam hati). Ini berarti bahwa pasien diundang dan dilatih untuk mengingat Tuhan melalui hati yang selalu berhubungan dengan Tuhan setiap saat, di mana saja dan kapan saja. Ketiga, dzikir dengan perbuatan adalah perwujudan dzikir lisan dan ingatan hati. Ini berarti bahwa semua aktivitas pasien baik dari gerak dan perilaku harus disertai dengan dzikir (lisan dan hati). Katakunci: Sufisme, pondok pesantren, rehabilitasi, problem psikologi 
OLD AND NEW: PELUANG DAN TANTANGAN ALUMNI KOMUNIKASI PENYIARAN ISLAM DI DUNIA MEDIA: OLD AND NEW: PELUANG DAN TANTANGAN ALUMNI KOMUNIKASI PENYIARAN ISLAM DI DUNIA MEDIA
No full textThis research entitled Old and New: Opportunities and Threats for Alumni of Islamic Broadcasting Communication in Media is conducted due to the development of media, both printed and electronics and online as well which asked a high competency for those who work within. To know how the opportunities and threats for the alumni and how the study program playing its role to form an Islamic Journalists, the researcher will analyze the research qualitatively based on data collected through interview, observation and documentation. The result of this research are the opportunities alumni should take through increasing their competency as a professional journalist which include awareness of ethics, law and career, knowledge of communication and reporting skill, using devices, research, investigation and information technology. Those opportunities should be taken up because challenges never been so easy. The media needs a high skilled journalist to get things done. Keywords: competency, journalist, mass mediaPenelitian ini berjudul Old and New: Peluang dan Ancaman bagi Alumni Komunikasi Penyiaran Islam di Media dilakukan karena perkembangan media, baik cetak maupun elektronik dan online juga yang meminta kompetensi tinggi bagi mereka yang bekerja di dalamnya. Untuk mengetahui bagaimana peluang dan ancaman bagi alumni dan bagaimana program studi memainkan perannya untuk membentuk Jurnalis Islam, peneliti akan menganalisis penelitian secara kualitatif berdasarkan data yang dikumpulkan melalui wawancara, observasi dan dokumentasi. Hasil dari penelitian ini adalah peluang yang harus diambil alumni melalui peningkatan kompetensi mereka sebagai jurnalis profesional yang meliputi kesadaran etika, hukum dan karir, pengetahuan komunikasi dan keterampilan pelaporan, menggunakan perangkat, penelitian, investigasi dan teknologi informasi. Peluang-peluang itu harus diambil karena tantangan tidak pernah semudah ini. Media membutuhkan seorang jurnalis berkeahlian tinggi untuk menyelesaikan sesuatu. Katakunci: kompetensi, wartawan, media mass
Sejarah Dan Dakwah Institusi Pendidikan Tinggi Islam Awam (Ipta) Di Pattani Thailand Selatan
Full text linkThis paper attempts to look at the history of the establishment of an Islamic high institution based on the spirit of mutual understanding, unification, and cooperation in the process of strategic planning of Muslims in Southern Thailand. This paper is also to show that the teachings of Islam and its colleges are comprehensive (syumul) and not all that brought by modernized currents are rejected by Islam. The purpose of this study in addition to analyzing the history of the establishment of Islamic university institutions in Southern Thailand, the author tries to read the history of the establishment of an Islamic higher education institution in Pattani, to impact the history of manifestation and development in the field of Islamic universities that became the basic for the construction of muslims realized in the program and aspect of socio-economic reform of the ummah which is also part of Islamic dakwah. This review will examine the history of Islamic education grow that occurred at the Islamic University of Islamic College Songkla Nakharin University Pattani South Thailand. As such, this review will be an important guide and reference for colleges, Islamic college centers and institutions of Islamic universities in Thailand and especially the Islamic College of Islamic University of Songkla Nakharin University Pattani campus, Thailand
Analisis Dalil Pengharaman Narkoba Dalam Karya-karya Kajian Islam Kontemporer
Full text linkDrugs are often associated with intoxicants. In the context of fiqih drugs usually dikiaskan to prohibition of wine. However, in line with the development of contemporary medical science, the works of the new fiqh also mention and emphasize that the effects of damage also have its own influence in relation to drug law. This study aims to explore and analyze the trends of contemporary jurisprudence works in explaining their backs in relating the status of Sharia law values to drug abuse. This study uses qualitative methods. The data obtained from these works were analyzed and made comparisons. A number of 10 contemporary works that discuss drug law and the reasons for its prohibition have been used in this study. The study concluded that the works agreed that drug abuse is haram according to the Shari\u27a. All activities related to drug abuse such as planting, processing, owning, buying or selling permits used to cooperate with its misuse are haram. Likewise, in terms of its proofing proposition, all works tend to see it is based on the kias to the wine based on the argument that drugs are potentially intoxicating. The works only mention the destructive aspect without emphasizing it as an important basis for the prohibition of drug abuse. This is certainly not in accordance with the reality of the threat of drugs that not only grab the function of the intellect alone, even damaging the five-five main objectives of Islamic law, namely religion, life, intellect, descent and wealth. Hence the affirmation of the restrictive section needs to be emphasized in an effort to ensure fair drug abuse is prevented and handled more seriously in order to ensure the well-being of the ummah is maintained
Metode Dakwah Rasulullah SAW kepada Golongan Non Muslim di Madinah
Full text linkDa\u27wah is a call to believe in Allah SWT, dakwah is not a special task to a particular person but to all Moslems. In delivering da\u27wah required various methods and strategies in order the message of da\u27wah is accepted to the mad\u27unya. At the time of Rasulullah SAW, the method of dakwah used to non-Muslims in Medina was da\u27wah through writing (Da\u27wah bil Al-Qalam). He sent messengers, who carried Islamic invitations which addressed to Heraclius (Roman Emperors), King Negus (Ruler of Ethiopia), Khusrau (Persian Ruler), and other great leaders. This is motivated by the Hudaibiyah Peace Agreement, political and theological. The contents of the Prophet\u27s message of propaganda send to the kings was amazing, always preceded by Basmalah, some letters also include verses of the Qur\u27an. The composition of the sentence in the letter of the Prophet SAW always preceded the phrase "From Muhammad, the servant of Allah, and his messenger", then mention the name of the king who became the object and mention his position and power. The message by Rasulullah SAW gives persuasive value to invite kings to embrace Islam. Besides writing method Rasulullah SAW delivered dakwah to the non-Muslims in Medina was lack of coercion in embracing Islam, equality, fairness, honesty, rahmah and goodness
Masyarakat Muslim Melayu di Singapura: Kajian Terhadap Isu dan Tantangan dalam Dakwah dan Pemikiran Islam Era Globalisasi
Full text linkThis paper aims to examine and assess the position of Islam as al-Din or religion for Malay Muslim community in Singapore. By using primary and secondary sources in the field of Islamic thought, the main and primary issues faced Malay Moslem society from various ranks, as well as internal, external and et cetera in addition to studying the methods and approaches applied by MUIS (Majelis Ugama Islam Singapore) specifically as the Islamic supreme and organization in the republic to solve the problems that arise in society since the first. The result of the study showed that Islam in Singapore is ASWJ (Ahlus Sunnah Wal Jamaah), as any other country in the overseas, but rather obvious distinction is due to the nature and attitude of openness and positiveness shown by Malay Muslim society in accepting diversity and different forms and thoughts. In summary, they are united in the difference “agree to disagree.
Analisis Foto Jurnalistik Bencana Gunung Sinabung
Full text linkAnalysis of Journalism Photo of Sinabung Mountain Disaster (Study On SINDOnews.com News Site) was analyzed by using Pierce semiotics that was about sign, object, and interpretant. Data sources were primary data sources (photographs) and secondary data sources (literature that supports primary data such as dictionaries, internet, theses, books). The method used in this study is a qualitative research method that is descriptive analysis, ie research that provides an objective picture, with Pierce analysis of photojournalism. Of the total images posted since April 2, 2015 to May 5, 2015. This study chose 11 representative journalistic photos. Photo journalism classified from the category of preaching photo before Mount Sinabung erupted, when the volcano erupted, the impact of the eruption of Mount Sinabung and the response from the Sinabung disaster. The conclusion of the research showed that 1. From every area rubric, most of the news published was spot news. This can be seen from the rubric of North Sumatera about Sinabung mountain disaster. 2. From the results of Pierce\u27s semiotics analysis on the SINDOnews.com news site about Sinabung mountain disaster, obtained that each photo displayed must have their respective elements, especially for the caption element, should be more
Analisis Metode Tafsir Muhammad Ash-Shabuni dalam Kitab rawâiu’ al-Bayân
Full text linkWhen tafseer has not become a separate science, then one of the functions of the Messenger of Allah is being in the midst of companions is to clarify the meaning of the Qur\u27anic verse that is indeed necessary to explain. There are at least two patterns of tafsir development at that time, the first, companions r.a. were reading and listening to the Quran then they understood the laws, second, Messenger of Allah explained the meaning of the Qur\u27anic verse accordance with the thinking capacity of the Companions. According to some experts, meodel interpretation of the Messenger of Allah. in answering the questions of the Companions-radliyallahuanhum-in those days have not been written. However, at the end of the life of the Messenger of Allah. has begun to be written down. The testimonies of the Messenger of Allah which were not written was feared that would be mixed among the Koran, the hadith and others. This study attempted to understand the rules of exegesis of Muhammad Ash Shabuni in his commentary Rawa\u27iu al-Bayan fi Tasair Ayat al-Ahkam min Al-Qur\u27an. By using the literature study approach, this study in addition to revealing the method of interpretation, also describes the findings and contributions of thought that became one of the references in the science of exegesis