TAMADDUN: Jurnal Kebudayaan dan Sastra Islam
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    170 research outputs found

    IRAN DI TENGAH HEGEMONI BARAT (Studi Politik Luar Negeri Iran Pasca Revolusi 1979)

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    Abstract:This Paper to explain the foreign affairs policies that taken by Iranian Goverment from the begining of Islamic revolution in Iran through the presidency of Hassan rouhani period. Goals of Islamic government of Iran had been fluctuated between interests of Islamic world and interests of Iran; or in other word, between interests of Islam Umma (the nation of Islam) and national interests of Iran. Islamic principles have dominated on foreign policy of Iran but different conditions made the government to change its priorities of Foreign policy. in other word, Iran\u27s foreign policy is always different according to the presiden although still based on revolution values

    PERANAN ULAMA DALAM PERKEMBANGAN ISLAM DI OGAN ILIR

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    Abstract: In  Ogan Ilir in South Sumatra about Century XIX and XX century there are many scholars who contributed to the spread of Islam. How to spread Islam is quite diverse, including through educational institutions, itinerant preaching, and the construction of a mosque, which served as the center of Islam. In the spread of Islam is not the least constraints faced by the propagator, in this case, mainly from the invaders, both from the colonial Dutch and Japanese. However, the efforts in spreading Islam and it still continues to concentrate more on education. Will be presented in this article what efforts have been made by scholars Ogan Ilir in the spread of Islam and its development, as well as whatever channel they use in preaching. Keywords:  Islamic defendant, Ogan Ilir Regiona

    STANDARISASI SISTEM TULISAN JAWI DI DUNIA MELAYU: Sebuah Upaya Mencari Standar Penulisan yang Baku Berdasarkan Aspek Fonetis

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    Abstract:Since his arrival in the Malay Archipelago, Islam brings together Arabic or Jawi as a system of writing systems in the Malay language. This writing system using Arabic script known as Jawi. The pronouncing of the term Jawi for letters is closely related to the designation of Jawi used by the Arabs, especially in Mecca against the Malay and Indonesian nation to this day. The term Jawi is an adjective that means people coming from Java or Java Island. Arab writers in the classical era, including Ibn Battuta in his book Al-Rihlah called the island of Sumatra as Al-Jawah. Therefore, the Arabs concluded Malays and Javanese as a nation of Jawi and Malay writing that uses the Arabic alphabet was called by writing letters or Jawi.      Currently, there are at least three terms to refer to this article. Besides known as Jawi writing in Malaysia and Brunei, this paper is also known by the Arabic term Malay in Palembang and Sumatra region. While on the island of Java, called the letter Pegon or Arabic Pegon. Even for Pegon letter only applies to Arabic/Jawi or the Java language, but this phenomenon remains that there is no uniformity of the term/name for this article. Uniformity of terms may be obtained if there is a standard of Jawi writing itself. Because in reality there are a variety of Jawi writings. Methods which are true and can be used as a handle, could not be ascertained unless acquired scientific standards for spelling and writing system. Speaking of writing/script then it means talking about the sound (letter). Sounds called phonemes in terms of linguistic/Linguistics. Science that examines the phoneme is called Science or Phonology Phonetics.      This paper attempts to analyze the Jawi writing from the perspective of Phonetic Sciences mainly Arabic Phonetics (Ilm al-Ashwat) because it is recognized or not, basically the script used in the Jawi script is Arabic with various adjustments (additional letters) to represent the letters, which are not contained in the Arabic script. This study aims to find the right principle for Jawi based on study of Phonetic Sciences, in the hope of finding uniformity principle on Jawi writing. Methods which are more in line with principle of Phonetics (Ilm al-Ashwat), principle that might be appropriate to serve as a standard of writing Jawi. As a result, we may be able to find the term / permanent name and appropriate for the Jawi script.Keywords: Writing of Jawi, Malayan, and Phonetic

    PERIODISASI TOKOH ILMU NAHWU ALIRAN BASRAH

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    Abstract: Periodization figures of nahwu science (syntax) of Basrah current is divided into six periods, one period of the initiators and five periods of development. In each period, there are characters who are very instrumental with brilliant ideas. Abul-Aswad a\u27d-Duwalī is the originator of the birth of science nahwu figure. The characters that appear after Abul-Aswad a\u27d-Duwalī have some notions contradiction with previous figures opinion of their teacher. Dynamics like these that delivers the development of science nahwu (syntax) has classic peaked during the Sibawaihi. In addition, the difference of opinion in the next period triggered a new stream in science nahwu. Factors that encourage the development of science nahwu in Basrah is a factor of sociology, cultural, and strategic geographical location with many travelers from other regions, the stability of a society that is far from the wars and violence, the number of learning activities in the mosque of Basra and their Mirbad market as a place for expression in the work, especially the field of language and literature. Keywords: -periodization, -Nahwu (Syntax),-Basra

    MENAPAK TILAS KELISANAN DAN KEBERAKSARAAN DALAM KESUSASTERAAN ARAB PRA-ISLAM

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    Abstract: This paper attempts to look at the tradition of orality in pre-Islamic Arabic literature based on the elements of the conceptual Ruth Finnegan on oral tradition and verbal art, namely Performance, Composition, and Transmission. In terms of performance, Arabic poetry grew from geographical conditions of the  Arabian Peninsula so that they make their communities in search of solace in the form of poetry. Poetry is displayed at various moments and each tribe has a poet certainly reliable. In terms of composition, Arabic poetry is an old literary tradition and the strongest. This tradition is able to form a system that is so strong convention. Until the 19th century, Arabic poetry systems are difficult to break away from this convention. Even now, it has not been fully able to break away from one aspect of this convention. From the aspect of the transmission, Arabic poetry submitted, either verbally or in writing just that it could be inferred from some clues that lead to the first option. Keywords: -Tradition, -Arabic literature, -Pre Islami

    TAREKAT SAMMANIYAH DI PALEMBANG

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    Abstract:This paper describes the study of the history and development of the Sammaniyah tarekat, that appear in Palembang, accompanied by the leader of Sammaniyah in Palembang. This study is interesting in view of the lack of accurate and valid references on the development of the Sammaniyah in Palembang. It is brought by one of the famous scholars Palembang, namely Shaykh \u27Abd al-Samad al-Jawi al-Falimbani. The tarekat is becoming very famous in Palembang people with various religious rituals, which  are performed at the Great Mosque in Palembang and religious social life of everyday people of Palembang.  Keywords: -path for mystics to follow, -Sammaniyah, -Palembang

    PEMIKIRAN NEO-SUFISME

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    Abstract:Neo-Sufism can be regarded as a reaffirmation effort Islamic values kaffah ( intact ), namely life tawazun ( berkeseimbangan ) in all aspects of life and in terms of human expression. Neo-Sufism has prompted the opening of opportunities for the appreciation of religious significance and its practice is more intact and not limited to just one aspect, but balanced. Supposedly every Muslim should recognize and realize the importance of the spiritual in Islam, but also keep in mind that the Quran states this is the real world not a mirage, nor maya without meaning. In principle Neo-Sufism has three things: First, al-Quran and al-Hadith. Second, make the Holy Prophet and salafi generation as a role model. Third, tawazun ( principle balance ) in Islam. The third principle is then supported by some anomaly in a fundamental reconstruction of Sufism and Sufi discourse formulation for the development of the concept of Neo-Sufism. Reconstruction and dynamics that include substantial essence of Sufism or ontological dimension, in this case related to three important things, which is substantially and methodologically, what is the source and means of acquisition (epistimologisnya aspects), as well as the function of Sufism, or axiological aspect. Thus, this article will discuss the nature of Neo-Sufism and thoughts related to the reconstruction effort, formulation and dynamic discourse of Sufism in the development of the concept. Keywords: Thoughts and Neo-Sufis

    PERKEMBANGAN PEMIKIRAN DAN PERADABAN ISLAM PADA ABAD MODERN

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    Abstract: Modern thought began around the second half of century-17M until now, with the advent of figures in the renewal of the Middle East (Saudi Arabia and Egypt). The emergence of modern thought, can not be separated from the background of three causes. First, the emergence of consciousness updates internally as a result of the impact of the ideas of Ibn Taymiyyah. Second, the birth of a new civilization of the West, which is called the Renaissance (the golden age of the West) that gave rise to the central idea of modernization and rational thought-ilmiyah. To that end, this paper presents the development of Islamic thought and civilization of modern times, as well as some areas that developed in this century.  Keywords: -development ideas, -civilization, -modern Isla

    ISLAM DAN PENGARUHNYA TERHADAP PERADABAN MELAYU

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    Abstract  Islam, the civilization of any kinds are becoming (manifestation) of faith and righteous deeds of man in devotion to God Almighty. Islamic civilization in enforcing not only looking at one side of the life of the world with a rich culture to advance the achievement of civilization, but also pay attention to the principle of the pursuit of happiness, by providing a way of teaching moral and civil life which in view of the diversity of the world. In the formation and development of Islamic civilization, it can not be separated from the foundations of the Islamic civilization instructions, namely: first, the Qur\u27an and the Sunnah, the second, the Islamic community and the third, Opener road to the other party. In addition, the Islamic civilization has certain characteristics, traits and characteristics, which different from other civilizations. These characteristics, namely universality, monotheism, balanced and moderate, and a touch of character. With these characteristics of Islamic civilization, it can be accepted in various parts of the world. Finally, this article will explain the process of entry and spread of Islamic civilization to the Malay World, which is through the process of trade, marriage, politics and others. The arrival of Islam to the nature and role of Islamic civilization will provide a very significant influence on the development and advancement of the Malay world both in the field of Aqeedah, Law, government, economy, language and literature, art and architecture, and so on.  Keywords: Islamic Civilization, Islamic influence, Malay Islamic Civilizatio

    MEMAKNAI KONFLIK DALAM PERSPEKTIF SOSIOLOGI MELALUI PENDEKATAN KONFLIK FUNGSIONAL

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    Abstract: The term conflict comes from the Latin verb configere meaning “hit” each other. In the process development, the word configere adopted into the English language, that is conflict, which adopted also in the Indonesian language, meaning konflik. Experts have suggested a variety of definitions of conflict, the definition has different terms although essentially the meanings are the same. This is caused a conflict of meaning expressed from different scientific perspectives. Keywords: -conflict,- dyadic,- claim,- lawsui

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    TAMADDUN: Jurnal Kebudayaan dan Sastra Islam
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