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MAIYAH MOCOPAT SYAFAAT DALAM PERSPEKTIF PSIKOLOGI
Full text linkAbstract: This article describes the mocopat Maiyah Intercession in Psychology perspective. Psychology viewpoint in this article from the perspective of the four major schools of psychology, namely: Psychoanalytic, Behavioristik, Humanistic and Transpersonal. Maiyah mocopat Intercession is a panel of scientific study that is a discussion (sinau together) or sharing on topics of humanity, which teaches the spirit of living with tolerance and live together in kindness contribution. Maiyah which means "togetherness" in the first sense: together everyone always with God. Secondly: wherever they are always with God. Third: do whatever it is always with God. Fourth: under any circumstances just be with God. In berMaiyah there are many grains of knowledge to be gained. Because of something that is considered good by someone not necessarily good for other people, then what happens in Maiyah not a pendoktrinan ideology, nor is it an authoritarian system, do not rely on one figure, but work together to find the truth of science, in other words, not looking for anyone true, but look for what is right. The truth that they will each take their own tests in their own lives. In the perspective of psychology, the basic assumption emha ainun nadjib figure can be analogized as a psychologist as well as other sources and pilgrims Maiyah is a participant. In the process, activity which was attended by a variety of people from different interdisciplinary backgrounds vary, making the research to get information are diverse, there are people who come to the enlightened life (curative) through counsel of spiritual and moral message will be full of wisdom values, there are set out to align the map of life (preventive) in the frame or in new ways, and those who set out to develop a level of insight into life (development) in memanagement memanagement self and external reality. In Psychoanalytic perspective Maiyah activity is seen as a form of how his attitude towards the reality of life (ego), how menjinakkkan human desires are not tertarah (id) to remain in the course of (superego). Behavior viewed from the standpoint of pilgrims Maiyah behaviors that tend to gather together transmit sciences with each other. In the Humanist perspective view of human nature to always seek the truth and make themselves as "human freedom" for all the problems of life. Transpersonal Perspective're looking at that berMaiyah means: a person's tendency to anytime, anywhere, by anyone and in any case, always be a "man", which constantly unite yourself with the Divine (Ma`iyatullah)
DAKWAH DAN PERUBAHAN SOSIAL: STUDI TERHADAP PERAN MANUSIA SEBAGAI KHALIFAH DI MUKA BUMI
Full text linkAbstract Da’wa is a process of increasing the quality of faith within human soul according to the Islamic sharia. This process is continuous, systematic and it should be carried out step by step. This process aims at activating the act of continuous improvement within oneself. Enhancing faith towards god is manifested in the form of enhancing knowledge, awareness, and good deeds. Therefore, it is a moral obligation for Muslims to keep the course of social change on track through introducing and implementating Islamic values in every aspect of life. Thus, it is not an exaggeration to say that achieving the goal of divine social change according to Islam can onle be carried out by da’wa activity
ISLAMISASI SAINS DAN PENOLAKAN FAZLUR RAHMAN
Full text linkIslamisasi ilmu pengetahuan adalah salah satu topik hangat yang paling banyak diperdebatkan oleh kalangan cendekiawan Muslim di berbagai wilayah Islam di dunia. Perdebatan tentang hal ini terpecah menjadi dua kubu penting. Pada satu sisi, sejumlah cendekiawan Islam berpendapat bahwa islamisasi ilmu pengetahuan adalah sebuah keharusan sejarah karena Islam merupakan agama yang bersifat menyeluruh dan berisi aturan-aturan tentang semua aspek kehidupan pemeluknya. Di sisi lain, sejumlah kalangan muslim juga berpendapat bahwa Islamisasi ilmu pengetahuan adalah sebuah proyek yang mustahil bisa dilaksanakan, apalagi perlu dilaksanakan. Paper ini, oleh karena itu, bertujuan untuk mengekplorasi pandangan Fazlur Rahman, salah seorang pemikir Muslim paling penting dalam beberapa dekade terakhir mengenai isu tersebut. Menurut Fazlur Rahman, para aktor yang terlibat dalam perdebatan tentang isu ini seringkali melupakan pertanyaan mendasar berupa apa yang akan terjadi jika ilmu pengetahuan benar-benar terlah, anggap saja, berhasil di“Islam”-kan dan apakah ilmu pengetahuan yang telah “Islam” tersebut akan tampak berbeda dengan ilmu pengetahuan sebagaimana yang dikenali saat ini. Pertanyaan-pertanyaan ini, diantara berbagai pertanyaan penting lainnya, menurut Fazlur Rahman, tidak hanya dapat mengubah bagaimana isu islamisasi ilmu pengetahuan dibincang oleh kalangan Muslim namun juga dapat mengubah prinsip-prinsip keimanan dari pemeluk agama Islam itu sendiri
ETIKA BERKOMUNIKASI DALAM AL-QUR’AN ANALISIS PENAFSIRAN HASBI ASH-SHIDDIEQI DALAM TAFSIR AN-NUR
Full text linkFor Muslims, al-Qur’an is considered a book of guidance for humankind to navigate every aspect of their life in the world including communication as one of the most important aspects of human life. Because communication is very important for humankind, Islam provides guidelines on how to conduct such activity according to the Qur’an and the Hadith. The Qur’an contains many verses using the term “qaul”, a type of adjectives that can be addressed as general guidelines since such adjectives usually refer to the notion of the ethics of communication. Those Qur’anic verses using the term “qaul” are qaulan ma’rufa, qaulan karima, qaulan layyina, qaulan baligha, and qaulan sadida. According to Hasby ash-Shiddieqi, Islamic ethic of communication involves guidelines on how to convey a message in a way that its wording is concise, clear, and free from negative intention to harm others. Such messages must also comply with the general norms that they must be educative and effective to the audience. Hence, such messages should use attractive words in order to have positive impact on the mind of the audience. Keywords: Ethics of communication, Qur’anic communication, Qur’anic exegesis
RETORIKA DAKWAH K.H.MUHAMMAD DAINAWI PADA PENGAJIAN A’ISYAH DESA PULAU PANGGUNG SUMATERA SELATAN
Full text linkPreaching is an honorific duty in which a muslim delivers his knowledge of Islamic teaching to his/her society sincerely. Hence, the preacher should know elements that play pivotal roles in delivering such messages successfully. Some of those elements are meaningfulness, rightness, the power of context, understanability and reasonability. It is an art for a preacher to guide the lost soul, opening path for the light to get into people’s heart, cure the wounded, arouse the defeated, voice the truth with freshness. One of many succesfull preacher who has been known as a succesfull preacher in Indonesia is K.H. Muhammad Dainawi. Hence, the aim of this research is to understand the rhetoric of preaching of K.H. Muhammad Dainawi. It will also explore many responses given by the audience on K.H.Muhammad Dainawi’s preaching. In designing this research, the writer uses descriptive research. Collecting data techniques in this research are documentation as the main method, observation, and interview. Keywords: Rhetoric, Preaching, Recitatio
KEBERHASILAN DAN KEGAGALAN KOMUNIKASI PUBLIK: ASPEK DAKWAH PADA GERAKAN 212 DI JAKARTA DAN GERAKAN PEMURNIAN ISLAM DI LOMBOK
Full text linkThe practice of da’wa in a democratic society is often used as a tool to influence public policy trhough political means. This is often the case because the practice of da’wa is relatively easy to be exploited by politicians. They often transform religious messages of da’wa into political ones without loosing their attractiveness before the audience. The aim of this paper is, therefore, to aswer two inter-related questions; (1) how political messages masked with religious symbols become effective and therefore are able to influence public policy and (2) how such messages become not effective and therefore are not able to influence public policy. To answer those questions, success story in the case of 212 movement in Jakarta and a failure story in the case of religious purification of Islam in Lombok are analyzed to find elements that play important roles regarding the success and failure of a da’wa movement to influence public policy. Keywords: Public policy, Public Communication, Diffusion of Political Messages, Islamic Da’w
GAYA BAHASA PENGULANGAN KISAH NABI MUSA AS. DALAM AL-QUR’AN: SUATU KAJIAN STILISTIKA
Full text linkStories related to Moses are among the most frequently cited stories found in the Qur’an. This is, in part, due to the similarity of social context of Da’wa between Muhammad and Moses. Thus, the aim of this research is to understand how the Qur’an repeat those stories by stylistically scrutinizing each verses in the Qur’an related to Moses. This paper applies a combination of library research method using descriptive-analytical technique and maudu’I technique of Qur’anic interpretation. Findings of this research show that there are, at least, three linguistics styles in which the Qur’an repeat verses related to Moses; one related to using different linguistic styles, one related to using different actors, and one related to using different theme and chronological order. However, all of them revolves around the topic of advices for Muhammad in particular and humankind in general, in dealing with his social reality of Da’wa context