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EKOTEOLOGI DALAM PEMIKIRAN BADIUZZAMAN SAID NURSI
Full text linkEco-theology (theology of environment) is an area of study regarding the interrelation between theological-philosophical thoughts within religious teachings and the environment. Hence, within this area, discourse on theology is not limited only to merely theological dimensions but also ecological dimensions of God/s. Theologically speaking, crises of environment that is happening today relates to views and behaviours of humankind that, consciously of non-consciously, that may alter the balance of earth ecosystem. This paper aims at investigating the theology of environment proposed by Badi’uzzaman Said Nursi. According to Nursi, the nature is a tajalli, a manifestation of God’s existence and a representation of His many names. In the same time, the nature is the clearest evidence of God’s existence and Humanity is His caliphate and His Manifestation.
BASHAR AL ASSAD DAN KELOMPOK OPOSISI (Telaah Terhadap Konflik Suriah Pasca Arab Spring)
No full textSyria is one of the most important country in the Middle East. Political configuration in the Syrian government is highly fluid since a number of international powers have been trying to impose their agenda. Massive social unrest sweeping the whole Middle East, including Syria, has dramatically reshaped the social and political situation of modern Syria in the last decade. This paper, thus, aims at capturing the representation of conflict in Syria in the aftermath of massive social unrest known as arab springs by analyzing the current government of President Bashar al-Assad responses to the attempts of his overthrow by Syrian opposition party as well as by foreign powers. Keywords: Arab Spring, Syrian Conflict, Bashar al-Assa
KOMITMEN KEISLAMAN DAN KEBANGSAAN PELAJAR ISLAM INDONESIA (Telaah Terhadap Falsafah Gerakan Pelajar Islam Indonesia
Full text link Pelajar Islam Indonesia (PII) merupakan gerakan Islam yang lahir pada era pasca kemerdekaan Republik Indonesia, tepatnya pada tanggal 4 Mei 1947. Proyek historis gerakan ini adalah melakukan dua gerakan sekaligus, yaitu melakukan modernisasi (pemahaman) Islam dan Islamisasi modernitas. Proyek ini dilatari oleh kondisi umat Islam di Indonesia yang saat itu terbelah ke dalam perdebatan mengenai hubungan serius antara agama dan kebangsaan serta perdebatan antara superioritas pendidikan agama yang direpresentasikan oleh lembaga pesantren melawan pendidikan umum yang direpresentasikan oleh sekolah-sekolah umum yang didesain oleh pemerintah Kolonial Belanda. Dalam konteks itulah, PII lahir menawarkan pandangan holistik yang mengintegrasikan pandangan keislaman dengan pandangan keindonesiaan menjadi visi gerakan.