Justicia Islamica (Journal)
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Perlindungan Hukum terhadap Anak di Era Globalisasi Antara Ide dan Realita
No full textGlobalization is an inevitable development of the world. Every citizen must be ready to face this era of globalization as well as children. There are many positive aspects that can be utilized by children to support their growth and learning, but there are also many negative aspects that must be watched out for. The rule of law regarding child protection in this era of globalization has been established, therefore its law enforcement requires the role of parents, society, schools, government to create a proper environment for the development of children's souls
Kebijakan Moneter Berbasis Prinsip Prinsip Islam
No full textIslam has its own monetary policy that is different from other economic systems. In terms of objectives, Islam not only emphasizes the equilibrium between the demand and supply of money but also strives for equity with the principles of justice and brotherhood, so as to create a fair distribution of wealth and income as well. In the aspect of management, with the absence of interest, Islam has a big difference with the conventional system, and indirectly, avoid the adverse effects of the interest system. Speculation which is the “Ghost” of the conventional system, the biggest aspect that contributes to the monetary crisis so far, if it does not disappear, can be minimized. The application of profile and loss sharing in financial intermediation can create a more stable economy, because it can minimize the utilization of agregeat money demand for non-essential and non-productive activities, so that efficiency and equitable use of resources can be increased and macroeconomic imbalances that cause inflation can be reduced
Pemahaman dan Respon Santri Persantren Terhadap Perbankan Syariah di Ponorogo
No full textIn 1991, the public was introduced to the establishment of shari'ah banking in conducting financial transactions. Given that the majority of Indonesia's population is Muslim, the establishment of this shariah bank has an impact on the choice of the Muslim community, which seems to be mostly still doing business in conventional banks. This is also evident in the santri community of boarding schools in Ponorogo, which still use conventional bank services. Therefore, it is interesting to see how the santri respond to this phenomenon.The method used is a questionnaire method to the students to determine theThe method used is the questionnaire method to the santri to find out the response of the Ponorogoro santri to sharia banking.The results of this study indicate that their response to the majority of sharia banks is positive. The results of this study indicate that their response to sharia banks is mostly positive. They argue that saving in sharia banks is safe and in accordance with sharia, but some of them still use conventional bank services due to lack of information and facilities provided by sharia banks
Wujud Al Hilal antara Teori dan Aplikasi
No full textOne of the largest mass organizations in Indonesia is Muhammadiyah. With a very large number of followers, perhaps Muhammadiyah feels the need to make its own decisions regarding the determination of the beginning of the month which will be used as a reference for the implementation of various worship activities. Muhammadiyah believes that H{isa>b with Wuju>d al-Hila>l criteria is a method that provides certainty and convenience in determining the beginning of the hijri>yah month, because the method is based on astronomical mathematical rules that are certain. However, the hope for this methodHowever, the hope for this method has only been achieved at the level of simplifying the system, not at the stage of giving certainty, because certain cases have not been answered using this definitive h}isa>b method
Restorative Justice Bagi Anak Pelaku Tindak Pidana Perkosaan Anak Perspektif Hukum Islam dan Hukum Positif
No full textThe high number of cases of sexual violence against children in the UPPA of the Polres and the Women's and Children's Protection Committee of Ponorogo District has recently put law enforcers (judges, prosecutors, and police) in a difficult position. The officialsThey prefer to provide a policy not to process the case, especially if the victim's family and the perpetrator want to make peace after the victim becomes pregnant. If the facts and evidence require punishment, then lenient charges are the preferred alternative. The reason is that children are victims of the environment (family/friends) who need education. This policy of law enforcement officials, especially the Polres, is called restorative justice because there is an element of deliberation or agreement for the sake of justice from the victim and the perpetrator. In the Islamic perspective, children who are still not legally accountable for their actions (not yet mukallaf) are not subject to punishment as adults. In Islam, there is a limitation that criminal law can be applied to children until they become mukallaf, if they have not reached that age, the law cannot be applied. As in positive law, the law can be applied to anyone without age limit. It's just that for children criminal offenders must be treated specifically
Nalar Kritis Atas Positivisme Hukum Studi terhadap Perda Syariat di Indonesia
No full textThis paper seeks to find the rationale for the preparation of the Sharia Regional Regulation by referring to the epistemology of its preparation. The research begins by re-examining the existing epistemology in legal science, namely between legal positivism and legal realism. Each school of thought will be formulated with its characteristicsThe characteristics of each school of thought will be formulated and then matched with the characteristics that exist in the preparation of Sharia local regulations and analyzed. Based on the characteristics identified, it is found that the preparation of Sharia local regulations follows the positivistic paradigm. This is based on several similarities, namely: a) Sharia local regulations lacka) Sharia local regulations do not consider the socio-juridical implications, b) Sharia local regulations “force” to legislate abstract and private Sharia values, c) Legislation is urgent, d) Sharia local regulations are more concerned with the positivization process than formulating the substance. From some of the characteristics as stated above, the implication is that Sharia local regulations receive criticism as the positivistic paradigm of thought, namely: a) The ambiguity of the formalization of the Sharia Regional Regulation: Between Law and Morals, b) Ineffective Legislation of Local Regulations, c) Violating Human Rights, d) Having a Motive ofHuman Rights, d) Having Political Motives and e) Sharia Regional Regulation is only Symbolic
Risalah Fiqh Wanita Pemikiran Fiqh Perempuan Progresif KH. Muchith Muzadi
No full textThis article examines KH Muchith Muzadi's thoughts on women's fiqh, known as progressive women's fiqh. In this treatise, KH Muchith Muzadi emphasizes the importance of a contextual approach in understanding Islamic law related to women, taking into account social dynamics, culture, and the needs of the times. Through an analysis of his works, this article identifies the basic principles underlying his progressive thinking, such as justice, equality and women's empowerment. In addition, the article also discusses the implications of these thoughts for the practice of fiqh in society, as well as the challenges faced in its implementation. Thus, this treatise is expected to make a significant contribution to women's fiqh discourse and encourage the reformation of thinking that is more inclusive and responsive to the needs of women in the contemporary era
Pertanggungjawaban Hukum Perum Pegadaian Wilayah Jawa Timur sebagai Kreditur terhadap Kasus Jaminan Emas Palsu
No full textPenelitian ini bertujuan untuk menganalisis pertanggungjawaban hukum Perum Pegadaian wilayah Jawa Timur sebagai kreditur dalam kasus penerimaan jaminan emas palsu. Fokus penelitian mencakup tinjauan yuridis terhadap prosedur verifikasi jaminan, kelalaian yang mungkin terjadi, serta implikasi hukum bagi Pegadaian terkait perlindungan konsumen dan kepatuhan terhadap prinsip kehati-hatian (prudential principle). Metode penelitian menggunakan pendekatan yuridis normatif dengan analisis terhadap peraturan perundang-undangan, putusan pengadilan terkait, serta standar operasional Pegadaian. Hasil penelitian menunjukkan bahwa meskipun Pegadaian telah menerapkan prosedur pemeriksaan jaminan, terdapat celah hukum yang memungkinkan terjadinya praktik penipuan, seperti keterbatasan alat verifikasi dan ketidakjelasan tanggung jawab dalam hal kelalaian. Secara hukum, Pegadaian dapat dimintai pertanggungjawaban berdasarkan Pasal 1365 KUHPerdata tentang perbuatan melawan hukum dan Undang-Undang Perlindungan Konsumen. Manfaat penelitian ini adalah memberikan rekomendasi perbaikan sistem verifikasi jaminan, memperkuat aspek pengawasan internal, serta meningkatkan kesadaran hukum masyarakat dalam transaksi gadai. Temuan ini juga dapat menjadi referensi bagi regulator dalam menyusun kebijakan yang lebih ketat untuk mencegah praktik serupa di masa depan
Menggali Potensi Wakaf Untuk Kesejahteraan Umat
No full textArtikel ini membahas potensi wakaf sebagai instrumen untuk meningkatkan kesejahteraan umat. Dalam konteks sosial dan ekonomi yang semakin kompleks, wakaf menawarkan solusi bagi pengembangan komunitas dan pemberdayaan ekonomi. Tujuan artikel ini adalah untuk mengidentifikasi berbagai model pengelolaan wakaf yang efektif dan inovatif, serta mengeksplorasi dampaknya terhadap kesejahteraan masyarakat. Manfaat penelitian ini adalah untuk memberikan panduan praktis bagi pengelola wakaf dan lembaga keagamaan dalam memaksimalkan potensi wakaf, serta mendorong partisipasi masyarakat dalam program-program wakaf yang berkelanjutan
Dimensi Hukum Wakaf Modern dalam Kitab Al-Fiqh Al Islam Al Adillatuh: Bab Al Waqf Karya Wahbah Al Zuhayli
No full textArtikel ini mengkaji dimensi hukum wakaf modern dalam konteks kitab Al-Fiqh al-Islami wa Adillatuh karya Wahbah al-Zuhayli. Dengan meningkatnya kebutuhan akan pengelolaan aset wakaf yang berkelanjutan, pemahaman terhadap prinsip-prinsip hukum yang terkandung dalam karya al-Zuhayli menjadi sangat penting. Tujuan artikel ini adalah untuk menganalisis konsep wakaf dalam perspektif hukum Islam, serta untuk mengeksplorasi penerapannya dalam konteks modern, termasuk aspek ekonomi dan sosial. Manfaat dari penelitian ini adalah memberikan wawasan yang mendalam tentang bagaimana hukum wakaf dapat beradaptasi dengan perkembangan zaman, serta menawarkan rekomendasi bagi pengelola wakaf untuk memaksimalkan potensi aset wakaf dalam pembangunan masyarakat