Justicia Islamica (Journal)
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Revitalisasi Pancasila dalam Penegakan Hukum yang Berkeadilan di Indonesia
No full textPancasila has become an agreement of the Indonesian people as the state foundation of the Unitary State of the Republic of Indonesia, but in its implementation efforts experienced various obstacles both internal and external. Pancasila as the nation's worldview needs to be implemented in real life, this has been exemplified by the founding fathers through hard work and struggle resulting in Indonesia's independence. Concern about the condition of the law that is in favor so far from the element of justice makes the mind interested in discussing whether the values taught by Pancasila are still heeded or ignored. Pancasila, which is the ideology of the nation as a way of life and a foundation in the activities of society, nation and state, seems to be only used as memorization without application, including in the legal field. The quality of the state which is the benchmark for safeguarding the nation's ideology is highly anticipated to control the implementation of a just law based on the noble values of Pancasila. Thus it will realize the situation and conditions that are coveted and expected by all Indonesian people in all aspects, especially legal aspects. Pancasila as the basis of the State then serves as a source of law that applies in Indonesia. All laws and regulations must be an elaboration of the principles contained in Pancasila. All laws and regulations that are not in accordance with Pancasila are null and void. Therefore, to be able to understand the accuracy of a legislation, it is necessary to understand the concepts, principles and values contained in Pancasila. Pancasila as the basis of the state is implemented into legal norms that are compelling, binding and contain sanctions. Anyone who does not implement or comply with it will be dealt with in accordance with applicable law. Therefore, it is necessary to organize law enforcement against all laws which are the elaboration of the Pancasila State foundation
Melahirkan Kembali Ulama Perempuan di Indonesia: Refleksi atas Kelangkaan Ulama Perempuan di Indonesia
No full textWomen discrimination judges as a reason of rare of women ula>ma>. Muh}ammad saw, in early Islam, places women as men as well; they can improve their intellectuality, can express amount of activities freely. Nevertheless, phases after Muh}ammad death, The condition goes back significantly. This condition reduces women’s role both at domestic aspect and at public areas such as education and other works and activities. It is real that nowadays, there are fiercely few women ula>ma>’ who work at an intellectual atmosphere including intellectual works, a political world, and a social sphere. Patriarch culture ”˜drives’ to this condition. Men’s oriented interpretation of religious texts gives also this condition worse because of its bias. This bias of interpretation reduces women rights. ”˜Women Perspective’, as a solution, can probably produce not only more fair religious law but also indiscriminative texts. Islamic world should ”˜open’ and give women rights as human to raise their intellectual quality and to give birth of new women ula>ma>’
REFLEKSI KEDAULATAN AGENCY ENTITAS BISNIS MENUJU PROFESI AKUNTAN SYARIAH YANG TERCERAHKAN
No full textAkuntan adalah pihak aktor yang berperan terhadap pembentukan dan pelaksanaan akuntansi sebagai struktur. Realitas akuntansi merupakan bagian dari bagaimana akuntan mengambil peran. Realitas penyimpangan yang selalu menghadirkan akuntan sebagai pihak sentral adalah bentuk bagaimana aktor dan struktur bertemu secara mutual. Habitus aktor yang ”˜’serakah’’ bertemu dengan akuntansi (kapitalisme) sebagai struktur yang melegitimasinya. Dalam realitasnya akuntan (agen) terlihat begitu tenggelam dalam belenggu kapitalisme, sehingga teori agency berupa konflik kepentingan, kelihatannya bergeser dengan bersimbiosis secara mutual antara kepentingan manajemen dan akuntan. Akuntan harus dikembalikan khittah-nya sebagai profesi yang berdaulat, ia adalah ideolog sebagai Rausyan Fikr. Bentuk ke-khusuk-an akuntan dalam beribadah, bertasbih dengan ”˜’angka’’ dalam artian menjadikan segenap tugas sebagai tugas-tugas (risalah) ”˜’kenabian’’ untuk memetakan hak para stakeholders dengan adil dan benar. Hal ini hanya dapat berlangsung dalam bingkai keberdaulatan dan membangkitkan kesadaran Ketuhanan (khusuk) dengan menempatkan Tuhan sebagai arah puncak pertanggung jawaban
Perlindungan Hak Konsumen Dalam Transaksi Elektronik (E-Commerce)
No full textThe development of Internet-based technology is one factor that has a very significant influence in the field of trade, which is known as electronic commerce or the more popular as e-commerce. Through e-commerce, a seller / business does not have to meet directly with buyers or consumers as occurs in conventional business / traditional, but will only be done via the internet / happening in cyberspace. The positive side is obtained through e-commerce transactions, both for consumers and for business is good especially in terms of practicality in terms of time, cost and effort. While the downside for consumers is concerned with the rights that there is no clear information about the goods and / or services offered, the status of the business, bertrnsaksi security and privacy, the imposition of risk that is not balanced because the general sale on the internet, the payment has been settled made in advance by the consumer. With the birth of the Law no. 11 Year 2008 on Information and Electronic Transaction, then the protection of consumers in the trade through e-commerce can be divided into four, namely: 1) supervision of the business includes the identity and official license owned, 2) protection against identity / consumer data, 3 ) are clear and correct information about your products and / or services offered, and 4) a complete and clear I nformation about the transactions and matters relating to the transaction.
Zakat dan Kebudayaan Menenun Di Sambas, Kalimantan Barat
No full textPenelitian ini bertujuan untuk mengidentifikasi pentingnya pemberdayaan zakat bagi kesejahteraan mustahik dan masyarakat Sambas. Metode yang digunakan dalam penelitian ini adalah metode studi kasus dengan cara observasi dan wawancara kepada informan. Hasil penelitian didapat bahwa tenun telah ada di Kabupaten Sambas sejak tahun 1675 M. Kesejahteraan para penenun kain Sambas diukur dari peningkatan pendapatan dan kemandirian dalam memproduksi dan memasarkan kain tenun sambas. Dompet Ummat adalah Lembaga Amil Zakat berbasis di Pontianak yang memiliki dua program utama yaitu pemberian bantuan dan pemberdayaan kepada mustahik. Salah satu cara yang dilakukan oleh Dompet Ummat untuk melestarikan kain tenun sambas adalah dengan melakukan pemberdayaan kepada penenun kain sambas menggunakan dana zakat yang telah terkumpul
Penerapan Asas Kebebasan Berkontrak Dalam Perjanjian Simpan-Pinjam Yang Dilaksanakan oleh BMT Surya Mandiri
No full textLegal relation between debtor and creditor is a part of ”˜civil law’ case (hukum perdata.) It is a contract refers to a particular case. Each sides of doers can freely manage contents of contract based on ”˜civil legal law’ (KUH Perdata) article 1338 which states “Semua perjanjian yang dibuat secara sah berlaku sebagai undang-undang bagi mereka yang membuatnya.” Contract content standard of BMT Surya Mandiri, substantially, suffers a financial loss for two sides. Contract standard especially muz}a>rabah should be revised not only at payment system but also at ”˜payment duration’ and ”˜wanprestasi’ to strengthen legal justice for both sides. This paper is to analyze this particular contract using legal jurisprudence and ”˜civil legal law’ (KUH Perdata) for harmonize the two sides of doers.
PERKAWINAN DI BAWAH UMUR PERSPEKTIF HUKUM NORMATIF DAN HUKUM POSITIF DI INDONESIA
No full text“Perkawinan di Bawah Umur Perspektif Hukum Normatif dan Hukum Positif di Indonesia” Dalam perspektif hukum normatif, batasan usia minimal nikah adalah bâligh, sedangkan tanda-tanda bâligh ada dua, yaitu bi al-alâmaât; bagi laki-laki ditandai dengan mimpi atau keluar mani, sedangkan wanita ditandai dengan haidh. bi al-sin; menurut Hanafi, 18 tahun laki-laki dan 17 tahun perempuan. Maliki, ditandai dengan tumbuhnya rambut dianggota tubuh. Syafi’i, 15 tahun bagi laki-laki dan 9 tahun bagi perempuan. Hanbali, 15 tahun baik laki-laki maupun perempuan. Perbedaan usia nikah ini terjadi disebabkan al-Qur’an maupun al-Hadits tidak secara eksplsit menetapkan usia nikah. Dalam perspektif hukum positif batas usia minimal menikah di Indonesia adalah 16 tahun bagi perempuan dan 19 tahun bagi laki-laki
Lembaga Harta Bersama Dalam Masyarakat Bilateral Perpektif Hukum Islam
No full textThis paper is to study joint property (harta bersama) from the genealogy perpective with it’s locus to bilateral genealogy as in Java, Sunda and Aceh society. Bilateral system of genealogy choosed in this paper, because a unilateral genealogy (patrilineal and matrilineal), will be marginalized along with the development of era and will be subtituded with bilateral genealogy. In addition, this paper also pretend to see how Islamica law to be adaptive to the customory law as a living law, especially in matter of the law of marital property. Basically, this study is characterized as a secondary study or study of the law in books, that is the review of jurist manuscript and documentation about the norms that regulates law interaction in society from the status aspect. On of the conclusions of this paper is although the marital property law is not mentioned in Islamic law, but if we see the disired genealogy or kinship system which led to the bilateral system, then we are sure that Islamic law will adaptively absorb the community property as exist in customory law of bilateral system.
PROBLEMATIKA DAN SOLUSI PEMENUHAN PERLINDUNGAN HAK ANAK SEBAGAI TERSANGKA TINDAK PIDANA DI SATLANTAS POLRESTATA PARIAMAN
No full textChildren as the nation's next generation is obliged to be protected. Kids in his life will not be separated from violence every day, it can be seen on the television news, news in print or electronic. It's very sad child protection are not met, because it is the same as destroying Indonesia in the future. Child protection can not be separated from the children as victims, children as witnesses, or bahakan child as a criminal suspect. This paper uses empirical juridical methods. This paper discusses how the fulfillment of children as perpetrators of the traffic in the Traffic Police of Padang Pariaman. There are problems that occur both from internal factors or external factors, but in this study presented also the solution of the existing problems. The conclusion of this paper expects that the future of child protection is more responsive, and all parties are willing to assist in the enforcement of child protection
Penindakan terhadap Pengemis Perspektif Yusuf Al Qaradhawi (Analisis Pasal 504 KUHP tentang Perbuatan Mengemis di Muka Umum)
No full textThis study aims to analyze and examine in depth the prosecution of beggars from the perspective of Yusuf Al Qaradhawi (analysis of article 504 of the Criminal Code on begging in public). This study is directed at library research with the primary data sources of the Criminal Code and Yusuf Al Qaradhawi's Musykilah al Faqr wa kaifa alajaha al Islam along with secondary data sources through literature review relevant to the problem under study. After the data has been collected and analyzed. Then the research results are obtained as follows: First, the activity of begging is qualified as a criminal offense in the field of public order as clearly regulated in Article 504 of the Criminal Code. This provision emphasizes that begging that can be subject to criminal sanctions is only begging carried out in public places. Second, Al Qaradhawi has a different view from the Criminal Code in taking action against beggars. The action is based on distinguishing the types of beggars, some are allowed and some are forbidden to beg. And he also suggests each way of overcoming it, for beggars who are forbidden, the authorities may give ta'zir, and for beggars who are allowed, the ways that can be taken include empowering zakat, infaq and alms properly and helping them get a job. Third, Al Qaradhawi's concept in taking action against beggars is in accordance with the complex needs of Indonesian society, so that the prospect of the future this concept can be made a reference in the reform of criminal law regarding action against beggars, because the problem of begging is increasingly complex and poverty is still a dominant factor that encourages begging