International Journal of Science and Applied Science: Conference Series
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Application of The Investigation Method in Writing Short Stories
Full text linkWriting is an important skill for students, yet they often struggle to write short stories due to a lack of confidence in this learning process. This study aims to: 1) examine the application of the inquiry method with the help of picture media in learning to write short stories in class XI IPA SMA Jenderal Ahmad Yani Karangpucung as well as teacher and student responses to this method, 2) assess the effectiveness of the inquiry method with picture media, and 3) identify problems faced by students in writing short stories. Data collection was carried out through observation, recording, interviews, and tests with a descriptive approach
A Discourse of Drupadi Character in Javanese Puppetry in “Feminism Perspective”
Full text linkJavanese puppetry story is still dominated by masculine perspective, in which men have higher degree than women. It creates a social construction that the position of women is under that of men and women has not control over their body. From this representation of ideology, women’s feminism spirit grows to get equality and control or power over themselves. Drupadi character symbolizes a Javanese woman subjected to the man’s power. It contains internal interpretation on a strongly constructed awareness that the position of women is under that of men. The discourse was constructed through the life journey of Drupadi character who was always subjected to her husband’s command. Drupadi tried to do all of his husband’s command and decision toughly and indirectly Drupadi no longer has control over her body. The research method used was qualitative research and data analysis technique used was descriptive one with hermeneutic approach. This research will operate the conception and its relation to the text interpretation. Using this research analysis method, discourse and feminism theories will be used to study the character of Drupadi in Javanese puppetry. Meanwhile, data validation was carried out using triangular data through: firstly comparing the data of observation and data of interview; secondly, comparing information coming from one source with that coming from another; and thirdly, comparing interview with relevant document
Forms and Meaning of Laku Prihatin for Javanese Women in Ngadi Sarira Tradition
Full text linkThe philosophy of the Javanese women’s beauty trilogy, namely ngadi sarira, ngadi busana, and unggah-ungguh (manners) displays an attractive image for Javanese women. Education about traditional beauty care procedures for Javanese women can be seen through a tradition called ngadi sarira. Actually, what is the uniqueness of Javanese women in terms of beauty and self care? Based on the concept of beauty in the style of the princess of the Surakarta Sultanate Palace, this study tries to reveal 1) The forms of laku prihatin performed by Javanese women in the ngadi sarira tradition, and 2) The meaning of laku prihatin for Javanese women in the ngadi sarira tradition. This research is a qualitative research using Clifford Geertz’s theory of interpretation of meaning. This study aims to review the forms and meanings of caring behavior to obtain the beauty of the female body from inside and outside in the ngadi sarira tradition. The results showed that the forms of laku prihatin performed by Javanese women in the ngadi sarira tradition, namely ngudhup mlathi, mutih, adus bengi, and turu sepisan. The meaning of inner beauty, religious meaning, ritual meaning, and economic meaning
Campus Teaching PGSD STKIP Darussalam Cilacap Students at SD Ciporos 6
Full text linkThis study aims to describe the implementation of the Merdeka Curriculum through the Teaching Campus of PGSD STKIP Darussalam Cilacap students at Ciporos 6 Elementary School. The research method used is descriptive qualitative with observation, interview, and documentation techniques as data collection tools. Respondents in this study were students from the Teaching Campus and teachers at Ciporos 6 Elementary School. The results showed that the implementation of the Merdeka Curriculum through the Teaching Campus of PGSD STKIP Darussalam Cilacap students at Ciporos 6 Elementary School had gone well. Teaching Campus students have succeeded in integrating Pancasila values and character in learning and increasing learning creativity and innovation. Teachers at Ciporos 6 Elementary School responded positively and fully supported the implementation of the Independent Curriculum through the Teaching Campus
The Myth of The Tiger in The Minang Community: Flora and Fauna Conservation Efforts
Full text linkThis study attempts to describe the Minang people's belief in tigers contained in tiger myths and legends. The story of the tiger will be described and analyzed by interpretive qualitative descriptive method. The theory used is the cultural interpretation approach by Geertz and myth analysis by Levy Strauss. The results of the study are in the form of a description of the intricacies of the Minang people's traditional belief in tigers. This research is also expected to support the conservation of flora and fauna, especially tigers. Stories of tigers and belief in tigers can be developed as material for enrichment of industry 4.0-based literacy. more accessible to the younger generation
The Tracking of Palakesimpar Lexicon in The Javanese Language
Full text linkPalakesimpar lexicon had a great benefit, especially for people’s health. Besides that, this research was believed to have the value of local wisdom, which had a large enough contribution to developing the Indonesian language The aims of this research were to 1) determine the palakesimpar lexicon in the Javanese language; 2) classify the lexicons based on their function; 3) describe the cultural meaning and philosophy which was available behind the palakesimpar lexicon. Ethnolinguistics theory with a qualitative approach was used in this research. As a qualitative approach, this research used ethnolinguistic theory which was supported by the symbolic interaction theory. Data obtained from three sources include humans as informants, references or documents, and circumstances or events. Pieces of information obtained from the informants later were typed as writing which will form the words, phrases, sentences, sentences cluster, or text. The result of the research could find that palakesimpar lexicons consist of 28 units. They can be categorized according to their function in life as 1) vegetables, 2) fruits, 3) snacks, and 4) drugs. There were 13 kinds of vegetables, namely bligo, blestru, gambas, jipang, labu, kara benguk, kara buncis, kara krupuk, kara uceng, kacang gleyor, kacang tholo, kacang ruji, and kacang kapri. There were 8 types of fruits: blewah, krai, markisa, melon, semangka, timun, timun wuku, and timun suri. There were 2 types of snacks: wuluh and bligo. The last, there were 3 kinds of drugs: cabe, mrica, and kemukus. Based on the analysis, it was known that palakesimpar lexicons had 28 units categorized as thukulan, not tandurans ‘plant’. The other lexical units worked as fruits, snacks, and drugs. For Javanese people, some of the palakesimpar lexicons can build the idiomatic expression. They had indirect meanings. The meaning of indirect meaning could be understood through context by applying the translation technique which was correlated with philosophical values in Javanese culture. The object of study that applies ethnolinguistics theory is still limited in number. There are many topics that have not been studied yet. For this reason, more adequate research both in terms of quantity and quality needs to be carried out. It is very important because, by this anthropological linguistic theory, the values of the cultural philosophy contained behind the use of language can be revealed
Representation of Beauty Standard on Indonesia’s Woman Bankers
Full text linkThe term good-looking is still used in the labor recruitment process in recent years. Especially in the recruitment of bank employees in Indonesia. Bank employees in Indonesia often get the stereotype that "bank staff must be beautiful”. So, this study describes the representation of good-looking bank employees in Indonesia. From this representation, this study also explains that the term good-looking is a term that practices beauty standards in society. This study used qualitative methods and took the data from informal conversations with several informants. In this study, researchers applied the theory of post-feminism, namely beauty myth, and also used Foucault's theory of power relations. The results of this study show that some banking agencies do facilitate their employees in caring for and maintaining physical appearance. It also proves that a good-looking bank employee is according to social beauty standards (ideal height and weight, langsat skin, makeup, and others). This proves that the standard practice of beauty in women is still thriving in society, even in a job or career, not in the entertainment field.
“I did It Merely for Taking Photos and Seizing Unlimited Freedom”: The Ideology of Rooftoppers
Full text linkRecently, rooftopping actions got more and more thrilling and undoubtedly could jeopardize the rooftoppers. This could not hardly be understood as a mere hobby since they had (intentionally) put their lives at risk of death. Thus, this article examines the ideology of rooftoppers making them insist on doing rooftopping although some of them underwent severe punishment and bad experience. Fifteen Indonesian rooftoppers were shortlisted by using ethnographic approach and snowball sampling technique. In addition, six foreign rooftoppers were approached using netnography. Hermeneutics was utilized to analyze the data, comprising of in-depth interview with the informants and their pictures and videos obtained from either the informants directly or their Instagram accounts. Both Indonesian and foreign rooftoppers showed their persistence and perseverance in their rooftopping performance. They shared similar ultimate goals, namely taking hard-to-replicate pictures and seizing unlimited freedom at the rooftop
Digital Communication Instagram Account @Monumenpers During the Covid-19 Pandemic
Full text linkDigital communication during the covid-19 pandemic is needed because of social distancing regulations and the closure of public services, one of which is the National Press Monument. One form of digital communication is through social media platforms. During the pandemic, the Instagram account @monumenpers became the main media channel for disseminating information and communication facilities for the National Press Monument with the public. The purpose of this study is to provide an understanding of the digital communication process for the Instagram @monumenpers account. The research method used is an interpretive qualitative research method with qualitative content analysis techniques confirmed by interviews with key informants. The theory used in this study is the Circular of SOME model by Regina Luttrell. The communication process is explained through the four components of The Circular of SOME model by Regina Luttrell, namely share, optimize, manage and engage. The findings show that the digital communication process for the @monumenpers Instagram account during the covid-19 pandemic involved the National Press Monument social media management team (communicators) and the public/followers (communicants). Content material and information dissemination activities and responses are carried out by the Instagram account admin/management team and interactions occur with followers. High levels of engagement on certain content, one of which is content about the giveaway program
Disclosing Social Identity from The Netizens Responses to The Indonesian Presidential Election Announcement: Appraisal Framework
Full text linkThe presence of social media appears to be the hardest to restrain people from posting captions, sharing photos and videos, or merely leaving comments. Throughout the time of the presidential election, the Indonesian social media were embroidered with the dispute between Jokowi’s and Prabowo‘s influencers. This ‘battle’ reached its climax when Joko Widodo was announced to be the winner. The netizens’ comments on the announcement of the Indonesian presidential election posted on the lambe_turah Instagram page are the center of attention of this study. Due to the great amount of the comments, the data were randomly limited to the first 100 comments involving both allies. Since most prior researches were conducted with a psychological approach, this article endeavors to see people's identity from a linguistics viewpoint. The Appraisal framework was applied to classify the data. The results of the study divulge the social identity between the two parties. Jokowi’s followers were likely to deliver their satisfaction by deriding their opponents. These findings are reinforced with the linguistic evidence revealing the upmost presence of Judgement over Affect and Appreciation; both negative and positive. Likewise, Prabowo’s influencers also declared their disaffection and distrust by scoffing KPU and their contenders. Their Attitudes are negatively conveyed for the most part. In conclusion, the netizens’ written remarks left on lambe_turah Instagram post are assessed containing Attitudes, in which the writers tend to show negative Attitudes to the group they do not belong, no matter they win or lose