Jurnal Antropologi: Isu-Isu Sosial Budaya
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Mengulik Tradisi Tegal Deso Di Dusun Sukci Sebagai Simbol Perayaan Berdirinya Kabupaten Pasuruan
Get PDFTradition Tegal Deso is carried out every year on September 18 as well as a commemoration of the birth of Pasuruan Regency which is attended by all local people, coconut villages and their tools, humanists, spiritualists, and academics. The purpose of this research study is to find out the objectives, procedures for implementation, functions, and developments along with their setting as a symbol of the celebration of the founding of Pasuruan Regency. This study uses a qualitative approach and an ethnographic model supported by Niels Mulder's theory of the moral basis of Javanese society, while data analysis uses a triangulation pattern. The results of this study indicate that (1) the Tegal Deso in Dusun Sukci is a representation of the community's expression of gratitude. (2) The implementation of this tradition lasts for 3 days. (3) This tradition includes religious, socio-cultural, economic, and educational functions. (4) This tradition has developed, especially regarding the implementation time which is always undergoing adjustments, up to the most recent through Regional Regulation No. 8 of 2007 stipulated that September 18 is the time for the implementation of the Tegal Deso as well as a historical commemoration of the birth of Pasuruan Regency
Ungkapan Kemarahan Masyarakat Etnis Pasemah Bengkulu: Kajian Tradisi Lisan Sebagai Sarana Kontrol Sosial
Get PDFThis research is a study of cultural expressions (oral traditions) which aims to describe traditional expressions of the Pasemah Bengkulu ethnicity as a means of social control in society. The research method used is a descriptive ethnographic approach. The research data is in the form of traditional expressions of the Pasemah Bengkulu ethnic community which were obtained through observation and or recording from a number of informants intentionally or not. The research procedure follows the steps proposed by Spradley (1997). The results of the study are seen from the meaning, communication situations, speakers of the other party, and ways of expressing anger. Expression of anger is a means to express feelings of annoyance, disappointment, and dislike. Expressions of anger can be a means of therapy for speakers and interlocutors for the emotions they experience and are one of the cultural images of the Pasemah Bengkulu ethnic community. In addition, the expression of anger is also a form of social control for society as well as a recorder of taboo vocabulary
Adaptasi Masyarakat Siak Terhadap Perubahan Ekologinya
Get PDFThis study described adaptation options in 4 villages in the Siak sub-district, Siak Sri Indrapura district, Riau province. Since the beginning of the reformation, Siak Sri Indrapura district was established which was expanded of Bengkalis district. Simultaneously also present there are plantation forest industries, oil palm plantations, immigration and urban development. This study is a qualitative study with a social history approach. The research was conducted from July 2022 to December 2020. Data was obtained through observation, in-depth interviews and FGDs at the village and Siak sub-district levels. Data were analyzed using a taxonomic analysis approach, the results of the analysis were written descriptively. The results of this study found that the presented of the Siak Sri Indrapura district, the plantation forest industry and the plantation industry as well as migrants caused the community to be uprooted from their agrarian economic culture. To be able to survive, the community carries out a long-term adaptation process through the transfer of sources of livelihood from agriculture to urban services and seizes the remnants of the urban economy and education. This study concludes that the pressure of ecological change forces people to adapt according to the resources they have. This study strengthens Bennett's adaptation theory that the adaptability of society does not exceed the resources they have.Key Word : Adaptation, Agriculture, Urban Services, Siak CommunityÂ
Mapping The Potential Creative Tourism Based Community to Build Creative Experience in Gianyar Regency
Get PDFGianyar regency has a diverse culture and crafts as one of authentic tourism attraction. This study aims to map the creative tourism potential in accordance with the distinction of the artisan village in Gianyar regency. This study solely examined the tourism potential of 14 creative village that had been identified by the government tourism office have creative potential to support promote Gianyar district as a World Craft City in 2023. In this study, a qualitative approach, checklist of observations was also made in each creative village along with interviews with informants from the Gianyar Regency Tourism Office and village head. Each village’s uniqueness and characteristics can be displayed by the development of creative ideas in packaging tourism potential as attractiveness and also other potential to support the main characteristic of the village to create branding of each village. Gianyar needs to market its tourist villages because the tourism potential of many of the villages is essentially comparable, so branding is necessary to each village to create their own identity and have competitiveness. Mapping of natural, cultural and arts made possibilities can be used to ascertain a village’s identity. Based on finding from 14 creative villages in Gianyar regency, it is possible to focus on expanding tourism potential in general while also creating creative tourism such as: Development of a Creative Tourism Village based on the crafts Industry, Development of Gastronomy-based Creative Tourism Villages, Development of a creative tourism village based on performing arts, Development of Nature-based Creative Tourism Villages
The Jeme Semende: From Pasemah To The Land of Sang Bumi Ruwa Jurai (The Cultural Identity Study Of Semende Diaspora)
Get PDFEthnic diversity is one of the outstanding characteristics of Indonesian culture. Diversity creates potential challenges and opportunities in the multi-cultural ethnic relations, with positive and negative social capital forming among ethnic groups. The ethnic cultural claim is principally pronounced with the kingship ties that bind the family in the Semende people. They are depicted by the unique Tunggu Tubang family tie system, in which normally the eldest female sibling in a family becomes the main guardian of all family members when the parents have become less able to manage the family house, yard, family agricultural fields,  gardens and foremost the caring of brothers and sisters if in need. This paper is based on the research in the geographical location of the Tanjung Raja district in North Lampung, where one of the sub-districts is inhabited by the Semende people. This study used an ethnographic approach with participatory observation techniques and in-depth interviews of key informants. This research explores the cultural identity of the Jeme Semende diaspora by reconnoitering the knowledge of the actors of what and how these cultural customs are understood and applied in daily life. The research conclusion indicates that the Jeme Semende's cultural identity is maintained despite being surrounded by other ethnic groups in Tanjung Raja. And how "Semendeanness" is constructed in such a way that sometimes manifests as a form of identity supported with their oral myth origins combined with the identity raised in the Semende’s Kuntaw martial arts
Traditional Games from Sentani Papua: Documentation and the Potentials of Utilization
Get PDFThe Sentani people in Papua have wealth of cultural heritages which was formerly actively practiced.  One of them is traditional games (TG).  Since 1970 when their area turned into a provincial capital and infrastructure development took place and modernization, the Sentani people began to lose land for TG. Now the younger generation does not recognize and practice these traditional sports and games. This study aims to (1) document traditional Sentani sports and games and (2) discuss their potential utilization in several fields. This research was conducted in October-December 2022 in several villages and islands on Lake Sentani through interviews and FGDs with informants consisting of tribal chiefs, the elders, Papuan customary council members, and government officials. This research found several TG which can be divided into two, namely water TG i.e., rukha hasai, rem phaeikho-phaeikho, and bhu phaeikho-phaeikho as well as land TG, i.e., mokhone oro habele sablei, fela-fela, and mendelauw. TG couldbe utilized as media of education, charater building, tourism and creative economy. Apart from being a social awareness, it is hoped that this research can become a cultural preservation of Sentani and utilized so that this intangible heritage does not become extinct and can be disseminated to the world community
Mengapa Penyembuhan Diri Sendiri dapat dilakukan? Etnografi Pemanfaatan Tanaman Obat Keluarga dan Pola Pencarian Kesembuhan pada Masyarakat Aceh
No full textThe pattern of seeking healing and the use of family medicinal plants today has become an inseparable part of people's lives. In social life, illness becomes a discourse on the interaction of human life with nature. The disease suffered by the community is not only a challenge in itself, but they have the knowledge of healing, so that the illness can be handled independently or through the role of assistants in traditional ways. This study seeks to document the various knowledges of the community in the use of plants that can cure disease and also to map the pattern of seeking healing that is believed by the people of Aceh. Through an ethnographic qualitative approach, this research uses interviews and direct observation in two areas in Aceh. The results of the study show that the Acehnese living in the two areas have their own knowledge to obtain a cure for their illness. The knowledge was collected based on the response to illness through the role of traditional healers and the transmission pattern of treatment knowledge from generation to generation to medicinal plants, so that in obtaining healing, they were able to survive with the conditions they experienced until they obtained complete healing
Decreasing The Effective Communication Of The Existence Of Implementing The Tradition Of Gugur Gunung ( Sambatan Gawe Omah) In The Community
Get PDFSambatan Gawe Omah is one of the traditions of the Gunungkidul people whose implementation cannot be separated from the way the local community uses it as a means of communication. This study examines the tradition of splice gawe omah as a form of effective communication which has experienced a decline. The aims of this study were 1) to find out the position of the gawe Omah splice in Autumn Gunung, 2) to analyze the forms of effective communication in the gawe Omah splice tradition, 3) to find out the decline in effective communication in the gawe Omah splice tradition. This study uses a qualitative method through the stages of data collection, data reduction, data presentation, and drawing conclusions. The results of the study show that there is a decrease in effective communication in the  Sambatan Gawe Omah tradition due to high secondary relationships with the community, the reciprocal principle that brings the community physically present but not empathetically, and the strengthening of personal interest in building houses so that workmanship specifications are needed
Bordersea: Jejaring, Kultur, dan Relasi Agama
Get PDFBorder issues have recently experienced ups and downs in academia and research after the election and reshuffle of new ministers in the Indonesian government. After Mrs. Susi Pudjiastuti, former Minister of Marine Affairs and Fisheries, was reshuffled, attention to border areas, especially maritime boundaries, between countries experienced ups and downs again. The government seems to be less focused on border discourse, which raises various problems in it. However, if we look back, border studies, especially maritime borders, will be the main attraction in maintaining state sovereignty, and the culture and identity of a nation and state. This study attempts to describe and analyze the border sea area in the world of maritime, culture, religion, entity and identity of a country and nation. The historical method is used in this study with a socio-economic approach that intersects with the processes and axis of networks, culture, and identity. The network is interpreted as a process that intersects with society, as a subject and object, which becomes one axis in human activity. In the process, a communal culture and network is formed as a characteristic of a community group as a form of personal or communal and institutional expression. The results of this study indicate that a historical process has implications for the emergence of cultural groups and ethnic identities in society. The Sulawesi Sea acts as a connecting area between countries, nations, in the scope of history and culture, so this study is expected to contribute to the study of the border area of two countries and nations
Rural Tourism Development: Rumah Gadang As A Homestay In Traditional Village Of Nagari Sijunjung A Commodification
Get PDFThe purpose of this paper is show that the commodification process that occurs in the Sijunjung Traditional Village to support the development of rural tourism. The process of commodification can be seen in the utilization of the Rumah Gadang as a place to stay (homestay) for visitors. Rumah Gadang for the Minangkabau people is not just a place to live but a cultural space and symbol. So that if it is made into a homestay it will create a dilemma, on the one hand, the Rumah Gadang needs to be maintained as a distinctive Minangkabau cultural monument and on the other hand, the tourism aspect can have an economic impact on the Sijunjung community. It is this dualism of Rumah Gadang as a cultural product and a tourism product that results in commodification to develop tourism in rural areas. The method used is a thorough observation of the Rumah Gadang and interviewing the residents and Ninik Mamak (traditional ruler) as members of the tribe that owns the Rumah gadang. A total of 15 Rumah Gadang have become homestays under the auspices of BCA bank CSR and are managed by the Nagari Sijunjung Traditional Village Management Agency (BP). Apart from that, Rumah Gadang still functions as a place and space for the social and cultural activities of the Sijunjung people. So that the values and norms that exist in the Rumah Gadang as a symbol of Minangkabau culture continue to run and through homestays, the Sijunjung community can get additional economic benefits from the tourism sector