Jurnal Antropologi: Isu-Isu Sosial Budaya
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    289 research outputs found

    Information Technology Utilization in the Practice of Shamanism during Covid-19"

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    The Practice of Shamanism Continues into Modern Society. To survive and grow, shamans follow the development of the times and continuously adapt to technological advancements. This research aims to explore the utilization of information technology in shamanic practices during the Covid-19 pandemic. The research method used is qualitative, using modernization theory. The results show the existence of shamanic practices utilizing information technology during the Covid-19 pandemic. The research subjects use features of information technology such as phone calls, video calls, and WhatsApp to provide services to their patients. Information technology is also used for promoting their services; they use Facebook and Instagram for this purpose. The utilization of information technology is done to increase the number of patients and to heal both mild and severe illnesses, including curing Covid-19 patients. Their patients feel comfortable because they do not have to travel far to meet with the shaman. This research concludes that the utilization of information technology has expanded into shamanic practices since the Covid-19 pandemic hit the world

    Tobacco Cultivation Regimentation: An Ethnographic Treatise from Pagergunung Village, Bulu, Temanggung

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    Indonesia, as the sixth largest tobacco-producing country in the world, has participated in the Framework Convention on Tobacco Control (FCTC) by issuing compromise regulations through Government Regulation (PP) No. 109 of 2012. This regulation regulates restrictions on tobacco production and distribution of products made from tobacco raw materials. Furthermore, PP No. 109 of 2012 determines the increases in tobacco excise rates and the determination of limits on nicotine levels also sparked unrest among tobacco farmers in the Temanggung area. This article attempts to explain the insistence of farmers, especially in the eastern slope of Mount Sumbing, Pagergunung Village, Bulu District, Temanggung, in maintaining tobacco cultivation even though they are faced with an anti-tobacco campaign from the FCTC. The continued cultivation of tobacco can be understood as a form of regimen of cultivated plants. This article is an anthropological study with a regimentation theoretical perspective and ethnographic approach as a research method which presents the research results. From this research, it is known that the cultivation regimen is controlled by mythology, tobacco trade tricks, and the pretext of tradition as a socio-cultural surplus

    Socio-Ecological Management of Drawdown Farming in Jatigede Embankment Dam (West Java, Indonesia)

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    The impact of the construction of the Jatigede dam caused at least 6,856 heads of households in 17 villages as affected people (Orang terkena dampak-OTD) must move to new area. They must develop adaptation strategies to make various efforts to obtain income to maintain their survival in new area. Among the efforts made by OTD of Jatigede, they have utilized drawdown area of Jatigede for cultivating various crops . The objective of the paper is to elucidate the socio-ecological strategy  of OTD of Jatigede who reside in Maleber Hamlet, Wado Village, Sumedang District, in managing drawdown area. The method used in this study was a qualitative method with an ethnoagroecological approach. The results of the study showed that in an effort to adapt the OTD to a new environment, they have managed the drawdown area of Jatigede lake for  cultivating various crops. Generally OTD have successfully managed the drawndown area by cultivating various crops. However, they have still difficulty maintained sustainable cultivating in the drawdown area due to climate changes and drought

    Early marriage is one of the causes of stunting in Bondowoso Regency

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    This study aims to explain the factors behind the rise of early marriages in Bondowoso Regency which can be at risk of causing stunting; study the knowledge possessed by women in early marriage, reproductive health, and child-rearing; as well as conduct studies on stakeholder wars in alleviating early marriage as well as stunting. This study uses qualitative research methods with data collection techniques using in-depth interviews. The research location is in Pujer District, Bondowoso Regency. Determination of informants using purposive sampling consisted of several mothers who had stunted toddlers, village heads, clerics, to the head of the KUA Pujer District. The results of the study show that early marriage is still a risk factor that causes stunting in children. The dispensation of marriage, liking each other, arranged marriages, and avoiding adultery are the reasons why there are still early marriages here. Other factors that cause stunting apart from early marriage are knowledge, upbringing, socioeconomic conditions, and sanitation which factors that indicate stunting in Bondowoso Regency. The role of stakeholders in internalizing the community through an approach that is following their cultural characteristics plays a very important role in reducing the number of early marriages as well as stunting. However, if it is not accompanied by the efforts of the main actors to understand the impact of this early marriage, it can be indicated that stunting will still exist in Bondowoso Regency

    The Conversion of Communal Land Ownership for Economic Activity: A Study on the Resilience of Customary Law Community in Response to State Policy

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    Communal land, the dominant form of land ownership in West Sumatra Province, is a legal place customarily to carry out economic activities with the principle of mutual benefit, and no transfer of communal land ownership is permitted. However, current state policies in economic activity tend to change the form of communal land ownership. The legality constructed by the state has made the transfer of ownership of communal land when used for economic activity, which disrupts the system of ownership and tenure of communal land. These conditions led to the emergence of community resilience in maintaining ownership and tenure of communal land. The method used in this research is a case study in two villages/ nagari, where data collection was carried out through in-depth interviews with several elements in the nagari. Community resilience is carried out by converting communal land ownership from nagari communal land to clan or subclan communal land and vice versa. The conversion of ownership type is a form of the resilience of the community against state policies that threaten communal land ownership and tenure while at the same time maintaining a balance of social and economic benefits from the use of communal land for economic activity

    The Symbolic Meaning of Food in the Manggulan Nyambung Tuwuh Manten Tradition in Betak Village

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    This study explains the symbolic meaning of the existence of food in the Manggulan nyambung tuwuh manten tradition. The method used is qualitative as an approach and symbolic interaction theory as an analytical knife to describe human interaction with the meaning of symbols that exist on an object. The data used are primary data through observation, in-depth interviews with traditional leaders, and documentation. Then the data is supported by secondary data from literature studies. The data obtained was then analyzed through three stages, namely data reduction, data presentation and drawing conclusions. The research is located in Betak Village, Kalidawir District, Tulungagung Regency. The results of this study are the types and meanings of food, namely ambengan, keleman, gedang setangkep, strong buceng, sega golong, kembang setaman, jenang abang and jenang sengkala and sego punar. The meaning of the existence of these foods is as an expression of gratitude and freedom from danger for people who have needs. The Betak Village community in carrying out the Manggulan tradition has undergone changes so that the sacredness of this tradition is reduced. This can happen because of the influence of modernizatio

    Cultural Perspective: Effective Implementation of Stunting Management Policy in West Pasaman Regency

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    Whether or not a policy is effective can be caused by implementing factors. The implementation implementer referred to as the street bureaucracy is the link between the bureaucracy and the community. In such relationships are influenced by the culture of each. This article discusses the implementation of stunting handling in West Pasaman District, West Sumatra Province. The objectives of this article are: describe the implementation of stunting handling policies by implementers and explain the acceptance of targets to the policy implementation program. This article is based on research using qualitative methods with an ethnographic approach. The research data were collected by observation techniques and in-depth interviews. The results showed that the implementation of stunting prevention in West Pasaman has been formally carried out well. The Regional Apparatus Organization involved and the implementation officer at the spearhead are working seriously with each of their duties. This has made the Regional Government of West Pasaman Regency ranked first in the Convergence Action to Accelerate Stunting Reduction 4 times in a row from 2019 to 2022. However, people in Nagari who are the locus of stunting feel that the program approach actually makes the target community (especially those with stunting children) feel depressed and intimidated, causing resistance to posyandu activities. So it can be said that the implementation of stunting prevention carried out is less effective. This has made the Regional Government of West Pasaman Regency ranked first in the Convergence Action to Accelerate Stunting Reduction 4 times in a row from 2019 to 2022. However, people in Nagari who are the locus of stunting feel that the program approach actually makes the target community (especially those with stunting children) feel depressed and intimidated, causing resistance to posyandu activities. So it can be said that the implementation of stunting prevention carried out is less effective. This has made the Regional Government of West Pasaman Regency ranked first in the Convergence Action to Accelerate Stunting Reduction 4 times in a row from 2019 to 2022. However, people in Nagari who are the locus of stunting feel that the program approach actually makes the target community (especially those with stunting children) feel depressed and intimidated, causing resistance to posyandu activities. So it can be said that the implementation of stunting prevention carried out is less effective

    Partisipasi Petani Dalam Pengelolaan Sampah Plastik Melalui Bank Sampah di Kota Padang

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    One of the current environmental problems is plastic waste. One of the efforts to manage plastic waste in the community is through waste bank activities. This paper tries to explain the participation of farmers in the Pancadaya waste bank community in the suburbs area of Padang City, from a Giddens perspective. The research was conducted qualitatively by observation and interviews with several informants who were obtained purposively. The results of the research show that from the external dimension, several things are constraining and enabling the practice of participation by farmers, such as the distance factor and the existence of incentives.Meanwhile, from the internal dimension of farmers as subjects, participation as a social practice is largely due to unconscious motivation and practical consciousness. Only a small number of them participate in plastic waste management in waste banks based on discursive consciousness. Collaboration between waste banks and farmers as one element of customers and other parties is needed so that their participation practices are more driven by discursive consciousnes

    Merayakan Living Heritage Batik Rifaiyah: Sebuah Tafsir atas Undang-Undang Pemajuan Kebudayaan

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    This paper describes the emphasis on rifaiyah batik which is a characteristic of rifaiyah people who are trying to be distracted by cultural activities through an activity entitled Celebrating Rifaiyah Batik which is seen in terms of interpretation of the Law on the Promotion of Culture. This research uses ethnographic methods and studies on Law Number 5 of 2017 concerning the Pemajuan Kebudayaan. The results showed that rifaiyah batik was made by rifaiyah people living in the Batang region. Rifaiyah batik is not just batik, but becomes a daily activity as well as a spritual practice of the rifaiyah. An activity entitled Celebrating Rifaiyah Batik was held as a form of concern, preservation and advocacy for rifaiyah batik to be known by the wider community by bringing the core message of rifaiyah batik. This is so if contextualized by Law Number 5 of 2017 concerning Pemajuan Kebudayaan, it becomes complete that the community as the owner and driver of culture. This research recommends that the interpretation of Law Number 5 of 2017 concerning the Promotion of Culture be interpreted transformatively. The government as a policymaker should support and create an atmosphere so that the community always preserves culture by continuing to explore the values of locality that exist in the context of promoting culture itself, regional development both in the human resources sector, economy and other sectors with cultural roots

    Fostering Trust In Collaborative: Building Child-Friendly Cities in Emerging Industrial Landscapes

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    This article examines the reconstruction of stakeholder confidence in the collaborative governance process for the sustainability of child-friendly cities in new industrial communities. Research problems are due to the implications of the growth of new industrial societies, differences and conflicts of interest between stakeholders, child growth and development problems, high stunting, juvenile delinquency, street children, and parenting patterns that are not by needs. This study aims to analyze the reconstruction of stakeholder trust in creating awareness and shared commitment to collaborative governance processes to realize the sustainability of child-friendly cities. The research method is qualitative, research data is collected through in-depth interviews and focus group discussions (FGD). The results of the study show that collaborative governance processes are faced with different interest gaps that result in a lack of trust and commitment to realizing a child-friendly city. A joint forum among stakeholders in the child-friendliness campaign efforts has been organized but shows no signs of effectiveness. The lack of synergy between local governments and industry players is present, therefore efforts to rebuild trust in realizing the sustainability of a child-friendly environment need to be optimized through communication, openness, social responsibility, and supervision of local governments. Â

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    Jurnal Antropologi: Isu-Isu Sosial Budaya
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