Jurnal Antropologi: Isu-Isu Sosial Budaya
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UTE’ SIMAGERE (TENGKORAK BAGI ROH): HUBUNGAN MASYARAKAT DENGAN PRIMATA ENDEMIK DI MENTAWAI
No full textMany think that the primate hunting is done by the Mentawai people caused the primate extinction in Mentawai whereas forest exploitation on Siberut Island has been going on for a long time like HPH, poaching, and development. Indeed, the Mentawai people have Arat Sabulungan guidance on their environment which not only regulate natural environment but the social and cultural environment. Based on the research of results found that the people of Buttui and Tepu’ know their world is divided into two parts, namely purimanuaijat (porak, manua, baga, oinan and leleu); and sabulungan (Saikamanua, Si Bara Ka Baga, Saikoinan and Saikaleleu). The world purimanuaijat in fact both the living things and inanimate objects have a soul (simagere) and spirit (ketsat). So the Mentawai people should maintain the relationship. Because human life that always utilize nature, can trigger the relationship, so they do punen and puliaijat. Because the balance is not only about the world purimanuaijat, but also the world sabulungan. So the Mentawai people perform the hunting activity at the end of the ceremony, due to the hunt for a form of respect for the spirits of the ancestors, Saikaleleu and fellow creatures who are spirited and have spirits by making ute 'simagere. The ethno-ecological Mentawai people have a categorization of the environment that are uma, pumonean consisting of pumonean saina and also pumonean leleu or siburuk; and leleu. Leleu this is a place of hunting and place of life for 4 species of endemic primates in the Mentawai. One of them are bilou, joja, simakobu and also bokkoi. As for the pumonean saina and pumonean leleu, it is advantageous to these four primates at the time of food to the four species of primates will descend to the fruit field as well as the bokkoi who can go down to the ground to take surappik. Likewise some taboos that save some primates while for the ceremony is not always the ending ceremony of hunting, so the ceremony and hunting are the mechanism of the Mentawai people in balancing the natural, social and cultural environment with a balance for the Mentawai people about the relationship between the world of purimanuaijat and the world of sabulungan
OPTIMALISASI PERAN PEREMPUAN BERBASIS MODAL SOSIAL PADA SEKTOR PEMERINTAHAN DESA (Study pada Pengelolaan Dana Desa)
Get PDFAbstraksThe third Nawa Cita of Presiden Jokowi is build Indonesia on the outskirts, it is meaningful that national development focused on villages oriented throughout Indonesia, so that Indonesian villages become self-sufficient village and competitiveness. Nawa cita is an orientatation of the national development planning 2012 -2019. The government has budgeted rural development on average earn 800 - 1M rupiahs for every village in accordance with the Act mandates. Based on the findings of the Coruption Eradication Commission of RI occur irregularities in the management of the Village Fund (Dana Desa/DD), including the use of DD does not correspond to the needs of the community. DD management principle is transparent and acomodate public participation, however it has not been made by manager DD. Women's participation and transparency for the public should be rise the public trust in the village officials in managing the funds of the village, however it never been taken. Role of women in planning the work program of the village called APBDes, can filter aspirations in accordance with the needs of society based on values, norms and culture. By optimizing the women role can capture the aspirations of society and openness in the management of the fund that all can be used as social capital village to village governance in the management of DD. Social capital will make the villagers and village officials have a strong bond, mutual trust, to avoid a conflict so as a valuable capital to build and boost the economy in the village.AbstraksThe third Nawa Cita of Presiden Jokowi is build Indonesia on the outskirts, it is meaningful that national development focused on villages oriented throughout Indonesia, so that Indonesian villages become self-sufficient village and competitiveness. Nawa cita is an orientatation of the national development planning 2012 -2019. The government has budgeted rural development on average earn 800 - 1M rupiahs for every village in accordance with the Act mandates. Based on the findings of the Coruption Eradication Commission of RI occur irregularities in the management of the Village Fund (Dana Desa/DD), including the use of DD does not correspond to the needs of the community. DD management principle is transparent and acomodate public participation, however it has not been made by manager DD. Women's participation and transparency for the public should be rise the public trust in the village officials in managing the funds of the village, however it never been taken. Role of women in planning the work program of the village called APBDes, can filter aspirations in accordance with the needs of society based on values, norms and culture. By optimizing the women role can capture the aspirations of society and openness in the management of the fund that all can be used as social capital village to village governance in the management of DD. Social capital will make the villagers and village officials have a strong bond, mutual trust, to avoid a conflict so as a valuable capital to build and boost the economy in the village.Keyword : woman's role, social capital, village fund (Dana Desa/DD) management
Peran Kaum Perempuan Dalam Industri Kerajian Gerabah Di Desa Banyumulek, Lombok Barat, Nusa Tenggara Barat
Get PDFTulisan ini bertujuan untuk mengkaji peran perempuan dalam industri kerajinan gerabah di Desa Banyumulek, Lombok Barat, NTB. Dalam tatanan hidup masyarakat desa Banyumulek, gerabah bukan hanya sekedar industri kerajinan rumah tangga yang menjadi penggerak ekonomi keluarga. Lebih dari itu, gerabah adalah identitas sosial budaya masyarakat setempat yang diperoleh turun temurun dari leluhur. Studi ini menggunakan metode deskripsi kualitatif. Proses pengumpulan data dilakukan dengan cara wawancara dan obeservasi serta beberapa kajian literatur yang terkait. Hasil penelitian menunjukkan bahwa perempuan adalah pelaku utama industri kerajinan gerabah di desa Banyumulek. Sekitar 80 persen proses kegiatan industri dilakukan oleh kaum perempuan. Selain merupakan keahlian turun temurun yang diwariskan kaum ibu kepada anak perempuannya sejak kecil, keterampilan membuat gerabah juga sekaligus sebagai strategi ekonomi bagi perempuan untuk memenuhi kebutuhan hidup. Banyaknya perempuan yang berstatus janda atau hidup terpisah dengan suami yang bekerja ke luar negeri sebagai TKI, mendorong perempuan desa Banyumulek untuk menekuni profesi sebagai pengrajin gerabah. Dalam pandangan masyarakat setempat, membuat gerabah adalah pekerjaan perempuan. Jika seorang laki-laki/suami membuat gerabah, mereka dijuluki banci (laki-laki yang cenderung feminin). Oleh karena itu dibutuhkan usaha dalam merubah cara pandang masyarakat lokal terkait pembagian kerja dalam usaha industri kerajinan gerabah ini. Usaha tersebut dapat berupa pendekatan, pendampingan dan sosialisasi dari berbagi stakeholder dalam meningkatkan partisipasi kaum laki-laki
PARTISIPASI MASYARAKAT NELAYAN DALAM PENGEMBANGAN BUDAYA WISATA BAHARI DI KABUPATEN AGAM
Get PDFTourism area development has always been associated with the empowerment of coastal communities. The coastal communities have a lot of knowledge about the objective region conditions, especially in the area tourism, always used approach to the local community as a model of participatory planning. Economic empowerment of coastal communities through the development of tourism area in Tiku coastal regions is integrated as an attempt ideal to address the issues of economic, social and ecological existing in coastal areas that not ignoring dimensions such as philosophy of empowerment, social-cultural potential of communities based on local wisdom local communit
KONSTRUKSI SOSIAL BUDAYA MINANGKABAU ATAS PASAR
Get PDFOne of the ethnicities most commonly found as a trader, merchant, or other seller at markets all over Indonesia, starting from Sabang to Merauke, was the Minangkabau people. Minangkabau people engaged in various activities of commerce or trade all goods needs. In addition Minangkabau people known for their culinary efforts, in particularly Padang buffet. An interesting question about it is how the Minangkabau people can present almost in all markets that exist in the archipelago? How social and cultural structures of the Minangkabau society form the market? As well as how the economic behavior of the Minangkabau people in relation to the market? To answer the above questions done field research with qualitative approach. Research data obtained from various sources such as in-depth interviews on various market actors and indigenous experts Minangkabau, observation of reality and literature on socio-cultural structures of the Minangkabau.The results showed that there is a qualitative relationship between socio-cultural structures of the Minangkabau, migration out ( merantau ) and markets. The market, culturally, is not separate from space Minangkabau people, because he was part of the prerequisites of the existence of a nagari. Migration out of the nagari or merantau is a cultural encouragement to become a useful person. One of the main roads traveled to become a useful person is to become entrepreneur, where the market is a place suitable for those options
RELIGIUSITAS DAN KESEPIAN PADA LANSIA PWRI CABANG KOPERINDAG SUMATERA BARAT
Get PDFIndonesia merupakan salah satu negara dengan penduduk berstruktur aging, dimana dari tahun ke tahun terjadi peningkatan jumlah lansia. Meningkatnya jumlah lansia diikuti dengan meningkatnya permasalahan kesehatan dan permasalahan psikologis. Salah satu permasalahan psikologis yang muncul yaitu perasaan kesepian. Rasa kesepian akan semakin dirasakan lansia yang sebelumnya aktif bekerja. Kesepian akan memicu tingkat stress, depresi dan bunuh diri pada lansia. Religiusitas yang rendah diyakini menyebabkan perasaan kesepian pada lansia. Penelitian ini dilakukan untuk mengetahui hubungan antara religiusitas dan kesepian pada lansia Persatuan Wredatama Republik Indonesia (PWRI), cabang Koperindag Sumatera Barat. Sampel dipilih dengan menggunakan teknik purposive sampling dengan jumlah 40 orang lansia. Data yang dianalisa dengan menggunakan korelasi Product Moment menunjukkan bahwa terdapat hubungan negatif yang signifikan antara religiusitas dan kesepian pada lansia PWRI, terlihat dari nilai r = -0,709 (dengan p < 0,01.). Ini berarti semakin tinggi religiusitas semakin rendah kesepian yang dialami lansia
PEMBANGUNAN JALAN LINGKAR PADANG PARIAMAN DAN PENGARUHNYA TERHADAP PERMASALAHAN KONFLIK PERTANAHAN
Get PDFThis article explain that some problems in societies between individu and groups, groups and groups, and groups and government actors when related white development in rural societies. It is difficult to solve the problem of land because the land owned by groups. The imfact of this condition tend to born of agrarian conflict in societies.Â
KECANDUAN KUASA: TIPOLOGI DAN PENYEBAB
Get PDFThis paper discuss on addict of the power, namely people who experienced an addict to the power both legislative and executive arena. This study try to find answers what kinds of social construction and how to interpret on the power due to people experienced an addict to the power as well as to construct typology of addict of the power. Data on addict of the power were collected through field research on 23 people who were legislative and executive arena in West Sumatr
Dinamika Pranata Sosial Terhadap Kearifan Lokal Masyarakat Nelayan Dalam Melestarikan Budaya Wisata Bahari
No full textTulisan ini bertujuan memahami kompleksitas dinamika pranata sosial nelayan Tiku dengan lingkungan sekitar pesisir dalam wujud pengelolaan budaya wisata bahari berdasarkan fenomena kearifan lokal. Masalahnya adalah mengonstruksi kompleksitas pranata sosial komunitas Nelayan Tiku dengan lingkungan lautnya dalam konteks kearifan lokal, sistem kepercayaan, kelembagaan sosial dan ekonomi. Material penulisan diambil dari data penelitian lapangan−diperoleh dengan wawancara, observasi dan pengamatan−sesuai dengan fokus studi dan pilihan pendekatan. Lokasi penelitian dilakukan di salah satu nagari wilayah pesisir pantai Barat Sumatera, yaitu Nagari Tiku Selatan, Kecamatan Tanjung Mutiara, Kabupaten Agam.  Tulisan ini sebagai hasil penelitian tersebut menunjukkan bahwa wujud pengelolaan budaya wisata bahari dalam komunitas nelayan Tiku berbasis pada kearifan lokal yang dicirikan dengan tatanan kehidupan kolektif (sosial-ekonomi) yang kuat dan rapi; pola-pola pemanfaatan sumber daya laut yang mencerminkan hubungan antar subjektif manusia lingkungan; kondisi kesejahteraan sosial-ekonomi penduduk yang merata; dan terjaganya kondisi kelestarian lingkungan dan keseimbangan sumber daya laut