Jurnal Antropologi: Isu-Isu Sosial Budaya
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PERAN FAKTOR PEMUNGKIN DAN PENGUAT PADA AKSES JAMBAN SEHAT PERKOTAAN
Get PDFOn improving the public health status, community behavior in accessing healthy latrines, especially in urban areas, should be improved. Behavioral approaches to behavioral factors such as enabling factors and reinforcement factors can form the basic for knowing how healthy latrine use behaviors are improved. In the field of health, the program of behavior change often aimed to improve health is less acceptable because it is against the culture of the local community, so that the necessary understanding and provision of knowledge adapted to the structure of society so that the community acts for the sustainability of its health. Access to urban healthy latrines is difficult to achieve, population density, infrastructure constraints and high mobility are the problems facing people in accessing healthy latrines, but as people's knowledge and attitudes grow, everybody develops their awareness to keep access to healthy latrines and is part of needed.The research method used is a qualitative approach to know the role of enabling factors and reinforcement factors in realizing access to healthy latrines in Rancanumpang, Kota Bandung.The findings of this research are the enabling factors that have been good is the regularity of society and community support in creating access to healthy latrines. The reinforcing factor is the role of regional government, especially in managing and conducting cross-sectoral cooperation with both government and private sector.Conclusion of this research is that the community, both local residents, migrants, officials, administrators, personalities and private sector already have the awareness potential to build their area in fulfilling the access latrines facilities for their families.Â
KOMUNIKASI BUDAYA DALAM MENINGKATKAN PARTISIPASI PEMILIH DI KOTA PARIAMAN
Get PDFDownward trend voter participation in the election of the Governor and Deputy Governor of West Sumatra Province in Kota Pariaman needs special attention, because percentage of voters who use votes at polling stations is still a benchmark for the amount of public trust in the elected regional heads through the election mechanism. Therefore is needed communication pattern that can provide understanding and educating the public about the importance of exercising voting rights during elections. Like a pattern of socialization that puts forward a cultural approach (Local Wisdom) that can inspire people to use their voting rights at TPS. This research method is descriptive qualitative that aims to understand and interpretation the meaning of events, interactions and human behavior through communication with cultural approaches. That form of 'Ciloteh Lapau' which is one of the media for election socialization and education to increase voter participation in Kota Pariaman. Â Â
KONSTRUKSI MAKNA BAKUPUKUL MANYAPU BAGI MASYARAKAT MAMALA MALUKU
Get PDFBakupukul manyapu is a ritual whipping each other's limbs to hurt and bleed with healing oils Mamala as nonverbal communication. The purpose of this study is to find and explain the motives, meaning and experience of Mamala society do bakupukul manyapu ritual communication. The research method using the phenomenological method that focuses on the study of meaning bakupukul manyapu ritual communication the perspective Mamala community who experience it. The research uses a qualitative approach based on constructivist paradigm with the technique of collecting data through in-depth interviews, participatory observation, study, library and documentation with supporting data based on Phenomenology perspective, symbolic interaction and social construction theory. The subject is Mamala society the perpetrator bakupukul manyapu with the purposive sampling technique. The result that Mamala society the bakupukul manyapu have a motive "because" that is the motive proud, call, test yourself, and prove, and the motive "for" attention, self-status, self-publication, and self-identity. Bakupukul manyapu experience the pain early, bloody body lashes, whip instead of the mayhem, physical appearance, the blood is dirty, self-confidence, and oil treatment. Bakupukul manyapu meaning is the offering, solicitation, hope, and social solidarity. Meaning construction that bakupukul manyapu is interesting tradition, whipping each other, challenging the local wisdom, confidence, and trust in the conduct of treatment the indigenous Mamala Moluccas of tradition ritual communication
THE RESTORATION EFFORT OF PEAT MOSS ECOSYSTEM POSTCONFLAGRATION OF THE FOREST AND THE LAND IN LUKUN VILLAGE OF TEBING TINGGI TIMUR REGENCY
Get PDFThe conflagration continuously occurs with a different trend each year. Indonesian is especially an area that takes the root of peat moss labeled as the exporter of the smoke to the neighbor states and all at once it is not able to solve the conflagration completely because of various reasons. More or less 2 million hectares of the peat moss land has degradation and needs the recovery effort to be the job desk of the government to implement the restoration effort as soon as possible. Not only needing very big budget, that becoming the note is the society truly needs to support the activity to work well.  The goal of this research is namely: 1). identifying the factor of the forest and the land conflagration cause and its impact, 2) analyzing the restoration efforts of post conflagration disaster of the forest and the land. And the location of the research is in Lukun Village of Tebing Tinggi Timur Regency of Kepulauan Meranti Subdistrict. This research uses the qualitative descriptive approach. The causing factor of the conflagration disaster of the forest and the land is namely the natural condition and the human activity. The impact that is caused by the conflagration disaster of the forest and the land can be divided to be: the impact against the peat moss ecosystem and the impact against the society’s social economy. The effort that is implemented in the recovery of post conflagration disaster of the forest and the land is the ecosystem restoration and the revitalization of human’s economy
Budaya, Agama, dan Makna Volunterisme bagi Kader Warga Peduli AIDS di Kota Bandung
Get PDFHIV epidemic in Indonesia has been last for three decades and the members of the community have participated in the prevention and intervention. Warga Peduli AIDS (WPA) is an action by a group of local residents in Bandung City who concerned about HIV and AIDS. This action has been one of examples of community participation in responding to the epidemic. The action includes participation in meetings held by NGOs and city government to discuss prevention at the community level, dissemination of information about epidemic preventions; and providing social support for people living with HIV and AIDS. This study aims at describing motives that drive the WPA activist (better known as WPA Kader) to carry out an action, and how they view the meaning of their action. This study was conducted in a qualitative approach using an ethnographic model. This study finds that WPA Kader derived their motive of action from religious and cultural values, and their action is a combination of altruism and self-interest to pursue their personal spiritual satisfaction. In line with this motive, they view their action as part of their religious and cultural expression; instead of merely a community-based action to respond to a timely health issue.Â
Ngempon: The Role-Sharing Strategy of Hindus and Muslims in Bhur Bwah Swah Temple, Karangasem, Bali
Get PDFThis article is the result of research on how Hindus and Muslims in Tabuan hill, Karangasem could live side by side in harmony. They showed it by becoming pengempon at Bhur Bwah Swah temple. Unlike in general, Muslims also take part in concurrently as pengempon. They actively maintain and carry out the ceremony every six months. The strong will of Muslims to be involved cannot be separated from their historical awareness of the past when they were welcomed and placed in Islamic villages by the king of Karangasem Kingdom. Furthermore, rites are a tool for them to re-dialogue past history to fulfill their needs. It is further used as guides of both religious people to maintain social solidarity. Symbolically, Muslims feel to be an inseparable part of the lives of Hindus since there is a santren in Bhur Bwah Swah temple. It is a sort of place where they perform prayers and celebrate saparan day every year. This research was conducted with a qualitative approach through an interview, observation, and document study techniques and utilize practice theory, precisely concerning the habitus developed by Pierre Bourdieu
Perubahan Sosial Budaya Akibat Media Instagram bagi Kalangan Mahasiswi di Kota Padang
Get PDFSocio-cultural changes in the world of social media always occur because of the support of sophisticated technology that occurs to this day. One of them is the use of Instagram for millennials, including in Padang. This research is to find out how social change is and the impact that occurs on students in Padang in using Instagram. This research was conducted in Padang, using a case study approach by conducting in-depth interviews with 25 students who were active in using Instagram with a daily usage frequency of more than 12 to 24 hours. The results showed that the use of Instagram had an impact on the emergence of social and cultural changes for students in Padang. First, they do not hesitate to share excessively in self-disclosure in cyberspace. This culture certainly arises because of the presence of Instagram as one of the social media that can be accessed by anyone. Second, students are not able to provide boundaries between private space and public space, so Instagram currently also has an influence as a channel or medium in complementing relationships among themselves, and at the same time Instagram is part of the lifestyle chosen by students when communicating using sophisticated technology
ANTARA MORAL EKONOMI DAN EKONOMI RASIONAL PADA POLA PROGRAM DENFARM S.R.I (Studi pada P3A Padibu Kecamatan Ulakan Tapakis dan P3A Banda Iduik Kecamatan Nan Sabaris)
Get PDFThis study aims to see the syncretism between the moral and rational economics of farmers on the Denfarm program pattern S.R.I in P3A Padibu and P3A Banda Iduik Ulakan Tapakis and Nan Sabaris Subdistricts. They also understand the relation of economic and moral rational syncretism of farmers to the Denfarm Pattern of S.R.I. The Denfarm program of S.R.I pattern is carried out by the government so that farmers can increase rice production. This activity was carried out on P3A Padibu and P3A Banda Iduik Ulakan Tapkis Subdistrict and Nan Sabaris Sub-District, but the results obtained were very different. There is a sociological problem affecting the Denfarm production pattern of S.R.I. The data analysis used is qualitative hermeneutical analysis using moral economic theory James Scoot and Rational Farmer Samuel Popkin. The result of the research shows that the low production of Denfarm pattern of S.R.I P3A Padibu is caused by the chairman who commits lying and stealing in order to reach the personal interest. Besides, the chairman has no sense of responsibility towards Denfarm activity which gives impact to the appearance of the lazy nature of other participants. Perta also has another more productive land so that participants ignore the results obtained from the land of the Denfarm program. The high production of Denfarm P3A Banda Iduik occurs because it has a rational thought but nature is formed because it wants to depends the good name of P3A group, therefore, they are afraid to fail in this activit
PRAKTIK SOSIAL PERTAMBANGAN: Suatu Studi Penanganan Konflik Oleh Sebuah Perusahaan Izin Clear and Clear di Ulayat Penghulu Nan Salapan, Nagari Lunang Utara
Get PDFThe concept of the clear and clean permit has been implemented since 2011 by the Indonesia government to produce sustainable mining practices. This concept is applied by the government due to the occurrence of conflicts in Indonesia. This article presents the results of research findings concerning the influence of clear and clean permits to social practices of mining. The study used structuration theory and using qualitative research method what has been studied is the use of government regulations by mining companies, related government agencies, and local communities to legitimize and understands their actions. A case PT. Tripabara operating in Nagari Lunang Utara has been studied. This article would like to show that although the company has obtained a clear and clean license, sustainable mining practices are not carried out. The article discussed the causes of unsustainable mining practices by PT. Tripabara. Two things will be revealed: the first is status of clear and clear permits obtained by the company is used by the company officials to claim that their mining practice is sustainable, while the community based their understanding of the company behavior on the company’s actions to tackle environmental problems and conflict of land acquisition
Relevansi Politik Identitas Pemilih Muslim dalam Pemilihan Gubernur Sumatra Utara Tahun 2018
Get PDFThe similarity of identity such as religion and ethnicity as a primordial aspect becomes a preference in choosing a leader not based on their capability. In the election of the Governor of North Sumatra in 2018, identity politics tended to strengthen in Muslim voters, especially in terms of religion, indigenous issues and natives. This practics of identity politics resulted in a victory for the couple Edy Rahmayadi-Musa Rajeckshah (Islam-Islam). The main question in this study is why identity politics is still relevant to be used by Muslim voters in the Election of Governor of North Sumatra in 2018. The study was conducted with a qualitative descriptive method, in which all data were collected through library studies and internet searching. This study concludes that Muslim voters see identity politics still relevant to use in choosing leaders because they consider Muslims have to be led by leaders who care about Islam. This understanding emerged from previous experiences in DKI Jakarta, namely the Al Maidah 51 incident by Ahok and discriminatory practices against Muslims when led by the non-Muslims and the Muslims who did not care about Islam in various regions in Indonesi