Jurnal Antropologi: Isu-Isu Sosial Budaya
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Budaya Siri’ Na Pacce dan Sipakatau dalam Interaksi Sosial Masyarakat Sulawesi Selatan
Get PDFThe plurality of Indonesian, beside of becoming a property, also becoming a boomerang for the unity of a nation. The conflict that arises will not resolve if they are left casually. The disputes can be overcome and avoided if the society can build positive social interaction among fellow. Therefore, in facing conflicts, it is necessary to realize that an ethnic group is not a social group that must be considered by, however, a local knowledge that is store in a culture of ethnic groups. This research aims to determine the social interaction of South Sulawesi’s communities, namely the ethnic of Bugis, Makassar, Mandar, and Toraja. Those four ethnics have had cultural characteristics that have been being a customs and philosophies of their lives because they have normative elements values that can bind their members. This research is compiled through a literature study in which the data obtained from various books and journals. The result reveals that the ethnics of South Sulawesi have been building social interaction based on the culture of Siri’ Na Pacce and Sipakatau, which are the main foundation in building positive communication among fellow. Those cultures must be well implemented and maintained in building social interaction.The plurality of Indonesian, besides becoming a property, also becoming a boomerang for the unity of a nation. The conflict that arises will not resolve if they are left casually. The disputes can be overcome and avoided if the society can build positive social interaction among fellow. Therefore, in facing conflicts, it is necessary to realize that an ethnic group is not a social group that must be considered by, however, a local knowledge that is store in a culture of ethnic groups. This research aims to determine the social interaction of South Sulawesi’s communities, namely the ethnic of Bugis, Makassar, Mandar, and Toraja. Those four ethnics have had cultural characteristics that have been being a customs and philosophies of their lives because they have normative elements values that can bind their members. This research is compiled through a literature study in which the data obtained from various books and journals. The result reveals that the ethnics of South Sulawesi have been building social interaction based on the culture of Siri’ Na Pacce and Sipakatau, which are the main foundation in building positive communication among fellow. Those cultures must be well implemented and maintained in building social interaction
Teong Negeri: Sentralitas Folklore Nama Lokal Komunitas dalam Jejaring Sosio-Kultural Islam Kristen di Maluku
Get PDFThis article analysis about Teong Negeri has folklore centrality of community local name of Muslim-Christian socio-cultural network in Maluku. This study is qualitative research. Data were collected through interviews, documentary studies an observation. Methods analysis employed was descriptive qualitative. In the folklore of the village Wassu of Erihatu Samasuru (Christian), it has pela of the village of Haya Nakajarimau (Muslim) which means leader (older brother) for his three brothers, the village of Hatu Silalou (Christian) and the village of Tehua Lounusa Amalatu (Muslim). Communal narratives bind and become a link to give spirit to identity because society listens to local stories about Teong Negeri that have strong meanings, believing in each other. The four villages, in central Maluku, which are Wassu, Haya, Hatu, and Tehua, use the Teong Negeri symbol as an identity to maintain relations of kinship bond. The network that was built was challenged when the religious communal conflict happened, but the spirit towards the culture was always unheld. Teong Negeri became a symbol of central identity towards the traditional village that was able to regulate the socio-cultural system of every village in Maluku. not only for every community that has a bond of brotherhood or ethnicity. However, it becomes a universal symbol when, as a socio-cultural capital that is able to bridge the community from outside (buton migrants) based on cross-generation dialogue carried out by early generations of indigenous Maluku people with Buton migrants (migrants) in Maluku in order to have knowledge about the relationship harmonious
Civil Rights of the Believers of Unofficial Religions (Penghayat Kepercayaan) in Pekalongan District
Get PDFThere are seven groups of unofficial religions (penghayat kepercayaan) in Pekalongan District. The issuance of Constitutional Court (MK) decision No. 97/ PUU-XIV/2016 did not automatically fulfill their civil rights. There were various obstacles to implement the constitutional court decision. Therefore, this study specifically aimed to review their existence and the fulfillment of their civil rights after the Constitutional Court's decision. With a qualitative approach, and descriptive and literature methods, this study found that the social access of penghayat kepercayaan, such as the inclusion of their beliefs in the religion part of the Identity Card ("KTP"), the availability of penghayat kepercayaan teachers at school, or marriage registration, was yet to be fulfilled. The main obstacles were caused by the inadequate data collection of the penghayat kepercayaan population. Another obstacle was that, although the acceptance of the rest of the community towards the penghayat kepercayaan communities was quite good, the penghayat kepercayaan communities were still concern about them. Past discrimination seems to be main factor. For this reason, responsive works of the Pekalongan District Government are urgently needed to validate the data of penghayat kepercayaan communities and facilitate the social interactions across different communities to nurture a harmonious life in the district
Reconnecting Culture And Resilience: Understanding Minangkabau Women Strategies In Disaster Management
Get PDFWest Sumatra province is the homeland of Minangkabau ethnic group, which possess a strong adat and Islamic value principle; â€adat basandi syara’, syara’ basandi kitabullah†and also prioritizing women as the key person in clan (suku). Aside from its cultural and religious aspects, this province is also prone to disasters. These disasters are directly impacted on Minangkabau people’s livelihood, especially women. In Minangkabau society, women have a crucial role because they are the leader of Rumah Gadang (big house owned by community). This situation puts women as the problem – solver in any occasion, especially when it comes to disaster issues. The aim of this study is to understand the resilience of Minangkabau's women, which focused on their coping strategies at pre, during and post disaster, and how the local knowledge will be applied in this condition. This study used a qualitative methods; observation, in-depth interviews (with local leaders and Bundo Kanduang) and also used secondary data. The findings depict some strategies could be taken by women at disasters, including; mamagang sawah (organizing the paddy field activity) and also badoncek (an ancient tradition which similar with arisan). Those strategies showed a strong connection between women, traditional practice and resilience
BUDAYA MERANTAU MASYARAKAT DAN PERMASALAHAN PENDAFTARAN PEMILIH PADA PILKADA DI SUMATERA BARAT
Get PDFAn accurate, comprehensive and up-to-date voter list is an absolute prerequisite that must fulfill in carrying out electoral democracy. The existence of a correct voter list will improve the quality of the democratic electoral process by opening the most extensive possible space for citizens to exercise their right to vote. The purpose of this study was to find out the cultural implications of migrating the community in Lubuk Tarok sub-district to voter registration with the Dejure pattern. This research was carried out with qualitative methods through in-depth interviews with various informants equipped with existing documents. The results of this study show that due to the de jure pattern in voter registration has caused a large number of voters registered in the permanent voter list, but the voters are not by the KTP address. It is due to the wander culture in the Lubuk Tarok sub-district. Many of the residents of Lubuk Tarok are wandering out, but their population administration still listed in the Tarok. It is caused by many voting invitations to be returned by KPPS because there were no voters registered in the voter list. Also, this also has implications for the low level of voter participation on election day in the Lubuk Tarok sub-district
ASPEK EKONOMI PADA KEHIDUPAN PEREMPUAN LANJUT USIA: Studi Etnografi di Desa Demuk, Kecamatan Pucanglaban, Kabupaten Tulungagung
Get PDFIndonesia is predicted to enter the era of bonus demography which is an interesting issue now. This is related to the increasing productive and non-productive population. This phenomenon can benefit the population, both productive and non-productive residents who get less attention, especially economic dependence on nonproductive groups such as the elderly. Elderly are often said to be a burden on society, especially for women who are often associated with domestic work. This study raises the economic independence of elderly women. The method used in this study is a qualitative approach on elderly women in Demuk village, Pucanglaban sub-district, Tulungagung district. Data collection uses participatory observation techniques and in-depth interviews. The results of the study show that elderly women can meet the economic needs of their own family or household. They work in the domestic and public domains such as farmers, laborers, traders, and breeders. Thus elderly women are not burdens, but they become economic support for the family or household
AKULTURASI MASYARAKAT LOKAL DAN PENDATANG DI PAPUA BARAT
Get PDFThe culture was always close to the society and it became their habits in daily life. It would either consciously or unconsciously be derived from their next generations. That was why every community would always have their own culture. West Papua was an example of the Eastern part of Indonesia that was resided by various ethnics groups. In this concern, it would extremely lead to the acculturation of their culture in many aspects. This research aimed to describe the forms of acculturations happened in West Papua between local people and the immigrants and describe how it influenced society. This research was an ethnography research that would be described qualitatively. The study shows that the social diversity in West Papua became a gap for acculturation to their culture. The forms of acculturations were a substitution, syncretism, addition, origination, deculturation, and denial. The cultural acculturations made the society in West Papua could live side by side and they still carried out their respective cultures.Â
Regulasi Konflik Pemilu (Studi Kasus Resolusi Konflik Pilkada 2015 dan Persiapan Pemilu 2019 di Kabupaten Sijunjung)
Get PDFIn the election, the conflict will always exist. Whether it is a conflict between the election participants, between the participants and the election organizers or among the election organizers itself. The purpose of this research is to analyze the contribution of the Election Conflict Regulation on handling the election conflict in Sijunjung Regency and to analyze the response of the conflicting parties to the usage of the Election Conflict Regulation in Sijunjung District. This research used a qualitative approach with a case study plan. To see this problem, the researcher used Ralf Dahrendorf's Conflict Theory of Regulation which explains that conflict regulation can affect the high and low escalation of conflicts that occurred. The results showed that in the resolution of conflicts that had occurred both in the 2015 Regional Heads Election conflict or the conflict during the preparation of the 2019 General Election, researcher found that the General Election Conflict Regulation played a role / contributed in resolving the conflicts, where the conflicts could be controlled and resolved properly without any increase in violence. This was proven by the conflicting parties that accepted the decision given by the authorities in its settlement plus there were no other conflicting actors involved in the conflict
ANTARA ULAYAT ADAT DAN HUTAN NAGARI : SEBUAH KEBIJAKAN PERHUTANAN SOSIAL DI MINANGKABAU
Get PDFThis article is the result from our fieldwork to observed about the rule of regulation the social forestry in South Solok, West Sumatera. As this research uses etnoscience approach where the informant will be choosed by perposive sampling. Since the rule of LHK/83 is implemeted in South Solok that became strategic place of political ecology for advantaging the village forest in the Customary Land of the Alam Surambi Sungai Pagu. Based on the results, there are differences in customary communal tenure between the darek region whose control is held by penghulu andiko, while the rantau region whose control is given to rajo. Rajo is the head of the tribe who is in 4 the customary land in Alam Surambi Sungai Pagu. In the Alam Surambi Sungai Pagu community, the forest processing is divided into three, namely; 1) ulayat suku is an unprocessed highland forest or rimbo gadang; 2) ulayat kaum or harato pusako tinggi, which is a land of ancestor from ninik nan salapan and ninik 60 kurang like rice fields or sawah and will be passed on daughters; 3) ulayat saparuik, also known as Harato Pusako Randah, is a family property from parents or property owned by their father and mother during marriage in the form of fields or rimbo randah. After the issuance of 5 decrees of The Village Forest in Alam Surambi Sungai Pagu, some of rimbo gadang began to be used as a Village Forest, moreover the use of the forest began to take into account the nagari government. Hence, the boundaries of 4 customary land begin to blur. In addition, the existence of Nagari Forest does not only provide the legality for the people of Alam Surambi Sungai Pagu, but also provides the benefits for outside communities, LPHN and mining companies
Penanaman Nilai-Nilai Multikultural yang Dipengaruhi oleh Kompetensi Komunikasi Guru di Sekolah Dasar Inklusi Trirenggo, Yogyakarta
Get PDFThis research focused on the urgency of teachers’ communication competence in inculcating multicultural values at elementary schools, in this case, the inclusive elementary school of Trirenggo, Yogyakarta. Communication skills are an essential competency for teachers as stated in the Regulation of the Minister of Education No. 16 of 2007 dated May 4th, 2007. Teachers, as communicators, are the main factor in establishing effective communication in the learning process. In this case, a teacher with excellent communication skills would substantially determine a school’s success in the implementation of multicultural values. In order to analyze the subject, this study used a qualitative method, and the data were collected from three respondents from the inclusive elementary school of Trirenggo, Yogyakarta. The results indicated that teachers’ communication competency which consisted of three aspects, i.e. motivation, knowledge, and skills, was urgently required in order to achieve teaching goals. A competent teacher would significantly be able to establish a positive atmosphere and influence among students, thus, enable them to effectively inculcate the designated values. At this school, the multicultural values were integrated into teaching subjects, students’ assessment, specified learning methods, character development, and regular group activities