Jurnal Antropologi: Isu-Isu Sosial Budaya
Not a member yet
289 research outputs found
Sort by
Pernikahan Usia Anak : Manifestasi Disfungsi Sistem Tigo Tali Sapilin dalam Masyarakat di Nagari Sialang, Kabupaten 50 Kota, Sumbar
Get PDFThis paper aims to analyze early marriage in the village of Sialang. Early marriage is caused by pregnancy outside of marriage. Early marriage is used as a solution to social problems, one of which is pregnancy out of wedlock. customary, religious and government institutions fail to solve the problem of pregnancy outside of marriage. These three institutions are called tigo tali sapilin. The approach used in this study is a qualitative approach. The data collection techniques used were in-depth interviews and observations. The findings of the study indicate that there is a system dysfunction experienced by the tigo sapilin cord. The dysfunction of this system on the other hand also results in irrelevant consequences, namely doro. This phenomenon is analyzed using Robert K. Merton's theory of social system dysfunctionTulisan ini bertujuan untuk memberikan analisis mengenai kasus pernikahan usia anak atau disebut juga pernikahan usia dini yang terjadi dalam masyarakat nagari Sialang. Masyarakat Sialang yang terdiri dari empat jorong yaitu Jorong Sialang Bawah, Jorong Sialang Atas, Jorong Ronah Bengkek dan Jorong Kampung Harapan. Kasus pernikahan dini paling banyak terjadi di Jorong Ronah Bengkek dan kampung Harapan, uniknya di dua Jorong ini juga banyak ditemukan kasus kehamilan sebelum menikah. Masyarakat Sialang menganggap bahwa kehamilan sebelum menikah merupakan suatu dosa, sehingga harus dilakukan ritual doro yang merupakan prosesi ‘pembersihan dosa’. Hal ini berbeda dengan kasus pernikahan dini. Untuk kasus pernikahan dini, masyarakat tidak menganggap bahwa hal tersebut merupakan sebuah masalah. Menikah di usia muda dianggap sebagai sebuah solusi untuk permasalahan sosial yang tidak bisa diselesaikan oleh lembaga agama, adat dan pemerintahan nagari. Tiga lembaga ini disebut dengan tigo tali sapilin. Temuan penelitian menunjukkan bahwa lembaga tigo tali sapilin menjadikan pernikahan di usia muda menjadi solusi dari permasalahan sosial yang ada dalam masyarakat. Fenomena ini dapat dianalisis dengan menggunakan teori Robert K. Merton mengenai disfungsi sistem sosial. Hal ini terbukti dengan data mengenai doro yang dijadikan sebagai sarana pengintegrasian bagi pasangan yang hamil di luar nikah, tetapi tidak adanya sarana pengintegrasian bagi pelaku pernikahan dini. Selain itu, menikah diusia muda dianggap sebagai sarana penghambat bagi kasus kehamilan sebelum menikah.  Tigo tali sapilin dianggap mampu menyelesaikan permasalahan kehamilan di luar nikah dengan cara membiarkan pernikahan usia anak sebagai salah satu langkah strategisnya. Hal ini membuktikan bahwa tigo tali sapilin mengalami disfungsi dalam menangani fenomena pernikahan usia anak dalam masyarakat Sialang.Â
Peminggiran Perempuan dalam Kuasa Kelahiran dan Perkembangan Dolalak
No full textThe oral history of the birth of dolalak dance differs from other traditional dance legends in Java, such as ronggeng, lengger or tayub. The birth of the traditional dances is related to female figures. The dolalak dance was invented by native soldiers (male) during the Dutch colonial period. This paper aims to examine  dolalak as an arena of power and the contribution of women to dolalak in the context of historical reflection. This research is a qualitative study that uses data collection techniques by interviewing, observing, and is supported by documentation studies as well as related previous research. The results of this study show that dolalak becomes the arena of power in its invention. There is a major power in interpreting the invention of dolalak, namely by soldiers (men). As for its development, the dolalak becomes an arena for power struggles that surrounds it. The dolalak is performing art. The dolalak also a medium for spreading Islam, and then the power by the state over it. The power struggles of dance operate and be practiced, from one meaning to another, until the power of state enters. It strengthens the theorization of power. It will continue as a practice of power. In this context, the contribution of women as figures preserving the dance is vulnerable to the invisible. Dolalak dance is mostly performed by female dancers and this has become an icon for people in Purworejo Regency, Central Java. Therefore, it is time for women as traditional dance preservers to be narrated and fill in public knowledge.This paper aims to examine the marginalization of women in the power of birth and the development of dolalak. Dolalak dance is a traditional art in the Bagelen region, Purworejo Regency, Central Java. This research is a qualitative study, which uses data collection techniques by interviewing, observing, and supported by documentation studies and related research results. The results of this study indicate that in the history of the birth of dolalak, the sole power in interpreting the birth of dolalak is the contribution of men. There is no effort to explore further, is it true that women did not contribute. As for its development, there is a power struggle against dolalak, namely dolalak as a medium for spreading Islam, dolalak as a performing art, then the state's power to develop dolalak. In the development of dolalak, women's contribution cannot be separated even though it does not become the dominant narrative. The implication is that special attention needs to be paid to female dolalak dancers as the party that most contributes to preserving dolalak
Kearifan Lokal Masyarakat Dalam Membangun Kerukunan Umat Beragamadi Kota Kupang Nusa Tenggara Timur (NTT)
Get PDFIndonesia is a multicultural and diverse nation. one form of diversity in Indonesia is the issue of religion. Diversity in terms of religion can trigger conflict, which can damage Indonesia's culture which is so tolerant among fellow religious communities. Indonesia has the values of local wisdom that form the basis for the creation of religious harmony must be maintained and preserved. This study used a qualitative approach to the type of case study research. This research aims to determine the harmony of religious community trough local wisdom. The results showed that religious harmony in the perspective of local wisdom in the city of Kupang through: Nusi (cooperation). Butukila (bond and hold a sense of brotherhood. Suki Toka Apa (supporting and helping each other. Muki Nena (a sense of belonging and belonging)) This philosophy is a guideliness for the people in Kupang, namely "Lil Au Zero Dael Banan" that in building and maintaining the City Kupang for the better is the duty of all citizens regardless of religion, ethnicity or race.Indonesia is a multicultural and diverse nation. one form of diversity in Indonesia is the issue of religion. Diversity in terms of religion can trigger conflict, which can damage Indonesia's culture which is so tolerant among fellow religious communities. Indonesia has the values of local wisdom that form the basis for the creation of religious harmony must be maintained and preserved. This study used a qualitative approach to the type of case study research. This research aims to determine the harmony of religious community trough local wisdom. The results showed that religious harmony in the perspective of local wisdom in the city of Kupang through: Nusi (cooperation). Butukila (bond and hold a sense of brotherhood. Suki Toka Apa (supporting and helping each other. Muki Nena (a sense of belonging and belonging)) This philosophy is a guideliness for the people in Kupang, namely "Lil Au Zero Dael Banan" that in building and maintaining the City Kupang for the better is the duty of all citizens regardless of religion, ethnicity or race
Makna dan Penghargaan Perempuan Nuaulu dalam Inisiasi Ritual Pinamou di Pulau Seram
Get PDFThis article aims to analyze the appreciation of women in the Pinamou ritual as an initiation ritual for women. The method used is a qualitative research method, with data acquisition through observation, interviews, audio-visual material, and literature studies. The study found in Pinamou ritual has an appreciation for the women who see in mythology about women. Then, it shows the figure of women as the successors of the life of a community and also as a source of blessing for both personal and community living in the community. The Pinamou ritual also has an affirmation of the initiation ritual that must carry out to reach the customary order in the community and become a place to look back at every meaning in the ritual performed.Â
Budaya “Gawai†Dalam Membentuk Nilai-Nilai Solidaritas Pada Masyarakat Suku Dayak Kalimantan Barat
Get PDFThe purpose of writing this article is to determine the Gawai culture in shaping the values of solidarity among the Dayak tribal communities in West Kalimantan. This article was prepared using the library research method, namely the method of collecting data by utilizing literature sources and materials. The result of the conclusion is that Gawai is a traditional Dayak ceremony which has become a tradition to this day. The Dayak gawai is one of the traditional ceremonies which is still actively carried out by the Dayak people. The Gawai Dayak traditional ceremony is one of the sources of local history in West Kalimantan. The implementation of the traditional Gawai ceremony aims to ask for safety and gratitude to God for the harvest which is usually done every one year. The traditional Gawai ceremony is held after the main harvest and ends with the traditional ritual of Rising Dango and reciting incantations and prayers or commonly known as Matik which aims to ask for blessings to God or Jubata. The implementation of the traditional gawai ceremony requires the involvement of all Dayak tribal communities to be able to work together in the preparation and implementation. Therefore, gadgets become the media needed to renew the spirit and sense of solidarity between Dayak tribal communities in West Kalimantan. The Gawai Traditional Ceremony is one of the very sacred religious rituals for the Dayak Tribe, therefore the Gawai Traditional ceremony only involves the Dayak Tribe. However, as the times progressed, the government tried to preserve the traditional Gawai ceremony, so that it became a routine tourism agenda in Pontianak City every year.Tujuan penulisan artikel ini adalah untuk mengetahui budaya Gawai dalam membentuk nilai-nilai solidaritas pada masyarakat suku dayak di Kalimantan Barat. Oleh karena itu perlu adanya pelestarian budaya Gawai yang menjadi khas di Kalimantan Barat. Artikel ini disusun dengan menggunakan metode library research yaitu metode pengumpulan data dengan memanfaatkan sumber dan bahan kepustakaan. Hasil dari kesimpulan yang diperoleh adalah Gawai merupakan upacara adat yang bertujuan untuk meminta keselamatan dan rasa syukur kepada Tuhan atas hasil panen raya yang biasa dilakukan setiap satu tahun sakali. Upacara Adat Gawai dilaksanakan setelah panen raya dan diakhiri dengan upacara adat Naik Dango dan pembacaan mantera dan doa atau biasa disebut Matik yang bertujuan untuk meminta doa restu kepada Tuhan atau Jubata. Upacara Adat Gawai merupakan salah satu ritual religi yang sangat sakral bagi suku dayak, oleh karena itu pada upacara Adat Gawai hanya melibatkan Suku Dayak saja. Namun seiring berkembangnya zaman, pemerintah berupaya untuk melestarikan upacara Adat Gawai, sehingga menjadi agenda rutin pariwisata di Kota Pontianak setiap tahunnya
Etnosentrisme dan Sikap Intoleran Pendatang Terhadap Orang Papua
Get PDFThis article is aimed to raising awareness for pluralistic Indonesian. Awareness to be able to appreciate anything about the differences in Indonesia, including those who are from Papua. Indonesia is now has any issues of tolerance. Although there are many public slogans or appelas to be tolerant, in fact not a few cases of intolerant attitudes occur. There are so many cases that lead to racism in Papuans. Ethnocentrism attitude told us how someone from a certain group feels better than another group. This will be linked to the intolerant attitudes to the Indonesian people towards Papuans, and learning study implications of what happened from that situation. The purpose of this article is to build awareness of all Indonesians to reduce their intolerant attitude towards Papuans. This article used the method of literature review. Some of the literature taken is, among others, related to the literacy of tolerance, Papuans culture and some cases of Indonesian intolernace towards Papuans. The results of research through this literature study found that intolerant cases carried out by non-Papuans against Papuans had implications or the attitude of Papuans who became inferior, lacked confident and felt unappreciated.This article is aimed to raising awareness for pluralistic Indonesian. Awareness to be able to appreciate anything about the differences in Indonesia, including those who are from Papua. Indonesia is now has any issues of tolerance. Although there are many public slogans or appelas to be tolerant, in fact not a few cases of intolerant attitudes occur. There are so many cases that lead to racism in Papuans. Ethnocentrism attitude told us how someone from a certain group feels better than another group. This will be linked to the intolerant attitudes to the Indonesian people towards Papuans, and learning study implications of what happened from that situation. The purpose of this article is to build awareness of all Indonesians to reduce their intolerant attitude towards Papuans. This article used the method of literature review. Some of the literature taken is, among others, related to the literacy of tolerance, Papuans culture and some cases of Indonesian intolernace towards Papuans. The results of research through this literature study found that intolerant cases carried out by non-Papuans against Papuans had implications or the attitude of Papuans who became inferior, lacked confident and felt unappreciated
Negara dan Ilegalitas: Studi Kasus Perdagangan Burung di Wilayah Jakarta
Get PDFThis article aims to analyze the relationship between state and illegality which taking place at the center, namely in Jakarta. The study becomes significant for examining how mechanisms and relations of non-state and state actors occur. Many ethnographic studies of illegal activities, such as gold mining, logging, and fishing show that such businesses take place on the periphery or border where the state has weak control over such places. Data is conducted by literature study and short field observations.Our case studies of illegal trade in the bird market in Jakarta will question the Weberian perspective which defines the state as a legal and rational institution that will always enforce control in its territory. In this article, we consider the state as a relational arena where it is possible for various actors, both non-state and state actors, to participate in illegal activities through contestations or collaboration to achieve their respective interests or goals.Â
Melestarikan Prinsip-Prinsip Dasar Kehidupan sedulur sikep (Samin) dalam Keberagaman Budaya di Indonesia
Get PDFThe purpose of writing this article is to find out about the basic principles of life followed by sedulur sikep as part of the diversity of Javanese culture. Therefore there is a need for cultural preservation which is characterized by the basic principles of the life of the sedulur sikep. Articles compiled using the library research method is a data collection method that is carried out by utilizing library sources and materials. The result obtained is that sedulur sikep is a community group that still has and maintains its social foundation based on traditional values it adheres to. This community has a lot of local wisdom, among others, having a harmonious and sumeleh attitude, giving a good example of attitude, not talking (taking), not pethil (taking things), etc. The principle of harmony is not to like to be adored, not to get angry when reviled. The living person must: correct, be in harmony, understand others, behave cautiously, understand himself, be sensitive, patient, submit, and be mentally happy.Cultural diversity that exists in Indonesia consists of various tribes, races, tribes, customs, can be managed properly into Indonesian cultural wealth. The Samin community is one group of people who still own and maintain their social foundation by basing on the traditional values they believe in. Speaking among others to understand the Samin community, the relationship between humans, society and culture, and the basic concepts of the Samin community. The preparation of this article is done by using the method of library research. this community has a lot of local wisdom, among others, having a harmonious and sumeleh attitude, giving a good example of attitude, not talking (taking), not pethil (taking things), etc
Tradisi Nyumpet dalam Budaya Lokal Pada Masyarakat Sekuro Kabupaten Jepara
Get PDFCulture is a custom made from long ago. The fundamental thing of culture is the presence of predecessors or ancestral information either written or unwritten. The local culture of java still in jepara district is a ‘nyumpet’ tradition. The study aims to describe how to preserve local culture in Indonesian tradition especially the ‘nyumpet’ tradition in jepara district securitate so society so that the younger generation will not forget the culture that has been built up long ago. This article was prepared using a library study method where the data obtained came from various books, journals, theses and several libraries from related sources. The scope of this study is expected to shape the fine young generation, responsible, and active generation of young people in local cultures. The ‘nyumpet’ tradition is a ritual performed by some people jepara kejawen. The nyumpet ritual is performed when there is a wedding ceremony or circumcision. Culture is a custom made from long ago. The fundamental thing of culture is the presence of predecessors or ancestral information either written or unwritten. The local culture of java still in jepara district is a ‘nyumpet’ tradition. The study aims to describe how to preserve local culture in Indonesian tradition especially the ‘nyumpet’ tradition in jepara district Securitate so society so that the younger generation will not forget the culture that has been built up long ago. This article was prepared using a library study method where the data obtained came from various books, journals, theses, and several libraries from related sources. The scope of this study is expected to shape the fine young generation, responsible, and active generation of young people in local cultures. The ‘nyumpet’ tradition is a ritual performed by some people jepara kejawen. The nyumpet ritual is performed when there is a wedding ceremony or circumcision.Â
Tradisi Wisuda Secara Adat di Masyarakat Lekuk 50 Tumbi Lempur, Kabupaten Kerinci, Jambi
Get PDFThis article is the result of research conducted with the aim to determine the effect of traditional graduation traditions on increasing community motivation in continuing education to tertiary institutions. The Traditional Graduation Tradition is the awarding of a degree given by the Indigenous Institution of 50 Tumbi Lempur Indigenous Peoples to local sons and daughters who have completed a Bachelor, Master, Doctoral degree, or Professor. The awarding of this title is carried out royally every year on the second of Shawwal. This research uses a descriptive qualitative method where data is collected by observation, interview, and documentation study. The results showed that this tradition is still carried out by the community until now because this tradition has grown a very large motivation for every child and parent to be able to continue their education up to college. This motivation arises both from internal and external from the community. One of the external motivations arises because of the pride felt by each family when their children are given a title in front of the entire community of Lekuk 50 Tumbi Lempur. While internal motivation arises, one of which is due to the desire of children to achieve achievements and reach goals so that they can boast of the family.Â