Jurnal Antropologi: Isu-Isu Sosial Budaya
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Leksikon Klasik pada Permainan Anak di Masyarakat Budaya Minangkabau
Get PDFThe lexicon is an important part of the heritage of local wisdom which is also important in culture-based children's education. This article, it is explained the classic lexicon of children's games in Minangkabau culture and the cultural significance of the lexicon. This research was conducted through quantitative and qualitative methods. Sources of data in this study are edited ancient manuscripts, documentation of folklore, and traditional holders in Minangkabau culture. The data were analyzed through an anthropolinguistic approach. The classic lexicon of children's games in Minangkabau culture are boborea, sapu-sapu rangik, and tang-tang buku, ulo-ulo, dama, and badie balantak. The classical lexicon must be maintained because it has cultural significance for the Minangkabau people who have a sense of togetherness, shrewdness, and strong intelligence in thinking and must be familiar with children from an early age through education, one of which is through games. In addition to technological developments and lifestyle changes, the Covid-19 pandemic has also affected the way children play
Ruang Gender Haruskah Selalu dipisah? Ruang Kelola Wilayah Adat dan Pendekatan Ekologi Politik Feminis
No full textGender space generally separates space and place of land and natural resources management and utilization based on gender. The assumption these gender space segregation with firm boundary lines implicated demand to showing women's control, utilization, and management of the land and natural resources on the participatory mapping result that is mostly facilitated by JKPP in Indonesia. One of the purposes of this demand is to include women's interests over space in every decision-making process that has an impact on the women's production areas. In fact, not all places have separated the control, utilization, and management of the land and natural resources based on gender. In an agrarian society, like in Indonesia, most of the areas for control, utilization, and management of the land and natural resources are communal based, which is means that the land and natural resources are joint management by men and women. In one indigenous territory, at two different places and times, gender based management can undergo changes. Taking the case of the Balai Juhu in Hulu Sungai Tengah Regency, South Kalimantan, using a feminist political ecology framework, this article examines the complexities of gender segregation on indigenous territory Kajian ruang gender secara umum mengasumsikan adanya pemisahan ruang pengelolaan antara laki-laki dan perempuan dengan garis batas pemisahan yang tegas. Implikasi dari asumsi tersebut dalam proses pemetaan partisipatif wilayah adat adalah adanya tuntutan dari para aktivis dan organisasi perempuan untuk menghasilkan peta spasial yang dapat mengidentifikasi pengelolaan berbasis gender dengan garis batas pemisahan yang tegas, dimana laki-laki dan perempuan diasumsikan memiliki wilayah yang terpisah dalam hal penguasaan, pemanfaatan, dan pengelolaan ladang, hutan, dan komoditas hutan. Pada kenyataannya tidak semua desa dan atau wilayah adat memiliki konstruksi pengelolaan berbasis gender seperti yang diasumsikan di atas. Mengambil contoh kasus penataan ruang di balai adat Juhu, Kalimantan Selatan, artikel ini menunjukkan bahwa penataan ruang tidak selalu harus dipisahkan antara laki-laki dan perempuan. Selain itu, makalah ini menawarkan konsep ekologi politik feminis untuk melihat konstruksi ruang gender dalam konteks pengelolaan sumber daya alam yang mungkin dapat digunakan dalam pemetaan partisipatif untuk memahami kompleksitas ruang gender di wilayah adat, terutama dalam hal penguasaan, pemanfaatan, dan pengelolaan ladang, hutan, dan komoditas hutan pada suatu wilayah tertentu
THE INFLUENCE OF EDUCATION, WELFARE AND RESIDENTIAL AREA ON ADOLESCENT MARRIAGES
Get PDFThe low median of age of first marriage in South Kalimantan is partly due to the high number of adolescent marriages that hinder the maturity age of marriage program. Adolescent marriages in this study is the age at first marriage for someone under the age of 20 years. This paper aims to analyze the factors that influence adolescent marriage in South Kalimantan. The study used a cross-sectional research design with data from the 2017 Indonesian Demographic and Health Survey (IDHS), South Kalimantan Province. The sample in this study were all married women aged 15-49 years who were respondents to the 2017 IDHS, which were divided into two categories as follows. (1) The category of adolescent marriage was the age of first marriage 15-19 years who met the criteria, amounting to 305 respondents. (2) The category of adult marriage is the age at first marriage of 20 years and over who meets the criteria, amounting to 328 respondents. The analysis in this study used univariable, bivariable and multivariable analysis. The results of the analysis show that 13.3 percent of women with low education, come from poor households and live in rural areas, cause adolescent marriages in South Kalimantan.The low median of age of first marriage in South Kalimantan is partly due to the high number of adolescent marriages that hinder the maturity age of marriage program. Adolescent marriages in this study is the age at first marriage for someone under the age of 20 years. This paper aims to analyze the factors that influence adolescent marriage in South Kalimantan. The study used a cross-sectional research design with data from the 2017 Indonesian Demographic and Health Survey (IDHS), South Kalimantan Province. The sample in this study were all married women aged 15-49 years who were respondents to the 2017 IDHS, which were divided into two categories as follows. (1) The  category of adolescent marriage was the age of first marriage 15-19 years who met the criteria, amounting to 305 respondents. (2) The category of adult marriage is the age at first marriage of 20 years and over who meets the criteria, amounting to 328 respondents. The analysis in this study used univariable, bivariable and multivariable analysis. The results of the analysis show that 13.3 percent of women with low education, come from poor households and live in rural areas, cause adolescent marriages in South Kalimantan
Upacara Adat Tengger di Ambang Komodifikasi: Merawat Tradisi dari Ancaman Desakralisasi
Get PDFThe phenomenon of profanation of sacred traditions in the tourism industry is increasingly prevalent. Considering that matter, some steps should be taken to avoid the tradition of desacralization. This research was done by a field research approach to identifying the values of the traditional ceremony of Tengger, especially Yadnya Kasada, Yadnya Karo, and Unan-unan. This research was located in Tosari and Ngadiwana Village, Tosari, Pasuruan, East Java. The data was collected by unstructured and open-ended interviews. The results showed that their beliefs and obedience in conducting the ancestral teachings must be balanced through a deep and comprehensive understanding of traditional values. On the other hand, adaptation strategies must be carried out to stabilize themselves with modernization. These are done to preserve the existence of tradition without eliminating the essence of sacredness that has been attached to it. Therefore, one of the steps that can be taken is to separate the tradition from commodification without resisting the flow of modernizationThe phenomenon of profanation of sacred traditions in the tourism industry is increasingly prevalent. Considering of that matter, some steps should be taken to avoid the tradition of desacralization. This research was done by a field research approach to identifying the values of the traditional ceremony of Tengger, especially Yadnya Kasada, Yadnya Karo, and Unan-unan. This research was located in Tosari and Ngadiwana Village, Tosari, Pasuruan, East Java. The data was collected by unstructured and open-ended interviews. The results showed that their beliefs and obedience in conducting the ancestral teachings must be balanced through a deep and comprehensive understanding of traditional values. On the other hand, the adaptation strategies must be carried out to stabilize themselves with modernization. These are done to preserve the existence of tradition without eliminating the essence of sacredness that has been attached to it. Therefore, one of the steps that can be taken is to separate the tradition from the commodification without resisting the flow of modernization
Dinamika Pekerja Muda Outsourcing: Kegembiraan dan Kerentanan Menuju Risiko Masa Depan
Get PDFWorking is one of the hopes as well as an achievement for the transitional period of youth. The social, cultural, and economic contexts that are developing rapidly due to globalization and advances in science and technology have made the sphere of work also change. As a result, the outsourcing work system has become the right choice for young people to develop their careers. Using qualitative research methods with a biographical model, several young informants were selected to tell narratives related to their dynamic careers in several industries with an outsourcing system. Data were collected through in-depth interviews and observations on the activities carried out by these young workers—besides, some secondary data related to the world of work as the primary data support. From the results obtained, youth who work in the industrial sector with an outsourcing mechanism have quite a risk of being vulnerable in the future even though the transition period they are experiencing looks relatively smooth (after taking education directly to work). Their joy in their daily lives as young people seems to be able to encourage them to keep their enthusiasm for work even though the risks that exist in the future are uncertain and winding.Working is one of the hopes as well as an achievement for the transitional period of youth. The social, cultural, and economic contexts that are developing rapidly due to globalization and advances in science and technology have made the sphere of work also change. As a result, the outsourcing work system has become the right choice for young people to develop their careers. Using qualitative research methods with a biographical model, several young informants were selected to tell narratives related to their dynamic careers in several industries with an outsourcing system. Data were collected through in-depth interviews and observations on the activities carried out by these young workers—besides, some secondary data related to the world of work as the primary data support. From the results obtained, youth who work in the industrial sector with an outsourcing mechanism have quite a risk of being vulnerable in the future even though the transition period they are experiencing looks relatively smooth (after taking education directly to work). Their joy in their daily lives as young people seems to be able to encourage them to keep their enthusiasm for work even though the risks that exist in the future are uncertain and winding.     Â
INTERNALISASI PENDIDIKAN SEKS TERHADAP ANAK PEKERJA MIGRAN DI KABUPATEN BLITAR
Get PDFSocial changes that make society can influence the apparatus. Social changes have an impact on families in Indonesia. The narrower the workforce is coupled with the increasing needs of the family, the older the migrant worker works. As a result, the roles and functions of the family do not work properly. The impact is that the children commit juvenile delinquency. Like it or not, parents still guide their children and understand sexual education so that children do not engage in deviant behavior. This research method uses descriptive qualitative methods. The research focuses on how migrant workers instill sex education in children. There were six informants including 3 migrant workers and 3 migrant workers. Data techniques are observation and open interviews. The results of this study indicate that each migrant worker has a way of imparting sexual education to children. Differences in the cultivation of character education are motivated by several factors. One of them is the cultural factor of the country where the parents work. Furthermore, the acceptance of children in sex education and its application is almost similar. Children still maintain the limits of norms that apply in society.Social changes that make society can influence the apparatus. Social changes have an impact on families in Indonesia. The narrower the workforce is coupled with the increasing needs of the family, the older the migrant worker works. As a result, the roles and functions of the family do not work properly. The impact is that the children commit juvenile delinquency. Like it or not, parents still guide their children and understand sexual education so that children do not engage in deviant behavior. This research method uses descriptive qualitative methods. The research focuses on how migrant workers instill sex education in children. There were six informants including 3 migrant workers and 3 migrant workers. Data techniques are observation and open interviews. The results of this study indicate that each migrant worker has a way of imparting sexual education to children. Differences in the cultivation of character education are motivated by several factors. One of them is the cultural factor of the country where the parents work. Furthermore, the acceptance of children in sex education and its application is almost similar. Children still maintain the limits of norms that apply in society
Pengembangan Ekowisata Pulau Tunda Berbasis Komunitas dalam Era Industri 4.0
Get PDFThe development agenda that designed in the Sustainable Development Goals (SDGs) in 2030 is a challenge for all global stakeholders. This article aims: 1) To identify ecotourism that is develop based on the social capital and local wisdom of community in Tunda Island, 2) To identify the development of community-based ecotourism in the industrial era 4.0 through digital technology, 3) To analyse of benefits of digital technology for ecotourism development. The method used through field study with descriptive qualitative research type. The results of the study show that are: 1) ecotourism that has been developed by the community focuses on social capital and local wisdom of the community, 2) Digital technology application on the implementation of ecotourism development conducted through the provision of websites and social media by community of Tunda island, and 3) Benefit of digital technology has an impact for socio-economic of community and acessability dealing with ecotourism management. Furthermore, enhaching human capacity needed for community to improve Tourism Group (Pokdarwis) as a social institution that has a role in developing ecotourism in Tunda Island
PERAN INSTITUSI LOKAL DALAM PENINGKATAN EKONOMI NAGARI DIMASA PANDEMI
Get PDFThis research aims to explore the work of local institutions in overcoming the impact of the covid-19 outbreak and improving the economy of the community in Nagari Sungai Pinang. The concept of local institutions in this study is related to values, norms, and habits in society, both at the individual, community, and institutional levels. This study uses a qualitative approach, with data collection techniques being in-depth interviews, observation, and FGD. The data were analyzed with the principles of qualitative data analysis from Miles and Huberman. The results of the study were that local institutions related to values and norms worked when the corona outbreak came. The value of helping and working together seems to encourage people to solve their own problems. Meanwhile, the value related to institutions is the role of the Nagari Traditional Kerapanan, Bundo Kanduang, and Parik Paga Nagari institutions in overcoming the COVID-19 outbreak. These local institutions are active in improving the economy of the Sungai Pinang community in agriculture, fishing, and the tourism sector. The role played by these local institutions is to encourage community members to work together to help each other, and to apply the value of land use in the agriculture, tourism, and fishing sectorThis study aims to identify local institusion, and their work in overcoming social and economic problems during the covid-19 outbreak in Nagari Sungai Pinang .The research method use observation, in-depth interviews, documentations, FGD that work can be classified into two, intitutions related to values, namely something that in considered good by the community and has received the support of many people and has been valid from the past until now. Then related to the norms that apply in the community to guard and maintain their village against the danger of the covid-19 outbreak. Intitutions that can be empowered to support the implementation of the value of social, religious and economic life such as the density of kerapatan adat nagari (KAN), niniak mamak, alim ulama, cadiak pandai, youth and parik paga nagari and bundo kanduang. The steps include increasing community knowledge, skill and awareness.    Â
TRANSFORMASI SOSIAL-BUDAYA KOMUNITAS ADAT SADE DALAM PUSARAN ARUS PANDEMI COVID-19 DAN PARIWISATA
No full textThis study was aimed at investigating how the Sade indigenous communities in Lombok carried out their socio-cultural transformation (especially during the Covid-19 pandemic). Specifically, this study sought for evidence of how the communities balanced the demands of tourism industry while preserving the local culture during the Covid-19 pandemic. Transformation theory was employed to examine the balance, involving an analysis of the dialectical process in the community during which the mediation of anxiety and calmness occurred to achieve certain objectives. The data were collected through interview and participant observation. The study revealed the socio-cultural transformation of the Sade-Lombok indigenous community during the Covid-19 pandemic was in form of community’s creativities and reforms in accommodating particular changes caused by the pandemic and modifying particular community rituals. The accommodation and modification were reinforced by the demands of the government, tourism agency and/or economic needs. Therefore, the study concluded that the socio-cultural transformation of the Sade-Lombok indigenous community during the Covid-19 pandemic was achieved through dialectical processes between anxiety and calmness resulted in the preservation of the local traditions, creativity, and reforms.This article aims to explain how the Sade indigenous communities in Lombok carried out socio-cultural transformation (especially during the Covid-19 pandemic) to be able to balance the demands of tourism and maintain the cultural existence of the local community. To achieve this goal, the theory of transformation is used, which is to see the process of change that occurs and takes place dialectically in a community that results in a change to achieve certain goals and objectives. The method used in data collection is the interview method (with key informants and supporting informants) and participant observation. The results of the analysis show that the socio-cultural transformation of the Sade-Lombok indigenous community during the Covid-19 pandemic has spawned creativity in the form of accommodation and modification. This is done because of demands from the government and tourism demands or structural pressures and economic needs. This means that the socio-cultural transformation of the indigenous people of Sade during the Covid-19 pandemic was born through the dialectic of an atmosphere of anxiety and calm and between caring for traditions and creating reforms
Pijat Kendiku: Antara Kearifan Lokal dan Kekecewaan terhadap Pengobatan Medis
Get PDFThe current era of modernization has entered every line of human life, including the medical world. However, not all people can reach medical treatment even though the government has provided health service facilities. In line with this, traditional alternative medicine such as massage is still popular to cure ailments among the public. The author tries to raise the reasons why people prefer traditional medicine over medical treatment. This study used qualitative ethnographic methods with data collection techniques that are interviews and observations. The result of the research serves as documentation of cultural features in the health sector that is still developing in society. As an analytical technique, the author used James C. Young's health anthropology perspective. The data analyses used are data collection, data reduction, and data presentation in descriptions. This research showed that people prefer massage as a healing method for many reasons, such as having more affordable prices, being unprepared for the risk of medical treatment, feeling disappointment with medical treatment that does not work, and trusting in personalistic illnessThe current era of modernization has entered every line of human life, including the medical world. However, not all people can reach medical treatment even though the government has provided health service facilities. In line with this, traditional alternative medicine such as massage is still very popular among the public to cure ailments. The author tries to raise the reasons why people prefer traditional medicine over medical treatment. This study used qualitative ethnographic methods with data collection techniques, namely interviews and observations. The results of the research serve as documentation of cultural features in the health sector that are still developing in society. As an analytical technique, the authors use James C. Young's health anthropology perspective to explain the data found. The data analysis used is data collection, data reduction, and data presentation in the form of descriptions. This research shows that people prefer massage as a healing method for various main reasons, including a more affordable price; unpreparedness at the risk of medical treatment; disappointment with fruitless medical treatment; and belief in personalistic illness