Jurnal Antropologi: Isu-Isu Sosial Budaya
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KEARIFAN LOKAL MASYARAKAT KABUPATEN MADIUN DALAM MENYIKAPI PANDEMI COVID-19
Get PDFCovid-19 pandemic has caused massive and widespread fear from various walks of life. The Covid-19 outbreak has affected all aspects of human life. This social reality encourages the people of Madiun Regency to make an effort to respond the pandemic by relying on local wisdom. The purpose of the study is to analyze and explain the actions of the people of Madiun Regency in responding to the Covid-19 Pandemic. The study was conducted for a year using a qualitative ethnographic approach. Data were collected by doing interview, observation, and document recording. The informants were determined by the purposive sampling technique. Meanwhile, the data analysis was using coding techniques. The results show that the community carries out mitigation through various activities vertically (supernatural powers) and horizontally (fellow humans and nature) in accordance with the philosophy of life of personal memayu hayuning, memayu hayuning kulawarga, memayu hayuning together, memayu hayuning bawana, including; (1) doing religious rituals, (2) carrying out ‘peduli tangga teparo’ (a caring-neighbor movement), (3) encouraging mutual cooperation in various aspects of life fulfillment with the principles of togetherness, mutual honing, compassion, and upbringing, (4) activating and mobilizing food barns and barns food storage, and growing medicinal plants and consuming them to increase immunity.The Covid-19 pandemic has caused massive and widespread fear from various walks of life. The Covid-19 outbreak has affected all aspects of human life. This social reality encourages the people of Madiun Regency to make an effort to respond by relying on local wisdom. The purpose of this study is to analyze and explain the actions of the people of Madiun Regency in responding to the Covid-19 Pandemic. The study was conducted for 6 months using a qualitative ethnographic approach. Data was collected by interview, observation, and document recording. Meanwhile, data analysis using coding techniques. The results showed that the community carried out mitigation by carrying out various activities vertically (supernatural powers) and horizontally (fellow humans and nature) as well as the philosophy of life of personal memayu hayuning, memayu hayuning kulawarga, memayu hayuning together, memayu hayuning bawana, including; (1) carry out religious rituals, (2) carry out the teparo ladder preduli movement, (3) encourage mutual cooperation in various aspects of life fulfillment with the principles of togetherness, mutual honing, compassion, and upbringing, (4) activating and mobilizing food barns and barns food storage, and grow medicinal plants and consume them to increase immunity
Ketahanan Pangan Keluarga Orang Rimba Selatan Taman Nasional Bukit Dua Belas Jambi: Studi Mikroetnografi Keluarga Njalo Dalam Menghadapi Pandemik
Get PDFThe Orang Rimba are a hunting-gathering group that lives depending on the availability of the forest. Forests not only function as livelihoods but also have cultural significance as a resource for their cultural traditions. However, in the last few decades, forest conversion in Jambi province has increased. The increased function of forests in Jambi from forests as plantation areas, mining areas and industrial plantation forest areas has made the lives of the Orang Rimba as a hunting-gathering group increasingly threatened. Food security is a condition in which all people, at any time, have access both physically, socially, and economically to adequate, safe, and nutritious food which can meet food needs and food preferences for an active and healthy life. Through the micro ethnography approach, the purpose of this paper is to know and understand the phenomenon of food security from the perspective of the Orang Rimba as seen from its availability, adequacy, affordability, and security. Orang Rimba have food security by relying on food sources available in the forest. In a state of urgency they will return to the forest.The Orang Rimba are a hunting-gathering group that lives depending on the availability of the forest. Forests not only function as livelihoods but also have cultural significance as a resource for their cultural traditions. However, in the last few decades, forest conversion in Jambi province has increased. The increased function of forests in Jambi from forests as plantation areas, mining areas and industrial plantation forest areas has made the lives of the Orang Rimba as a hunting-gathering group increasingly threatened. Food security is a condition in which all people, at any time, have access both physically, socially and economically to adequate, safe and nutritious food which can meet food needs and food preferences for an active and healthy life. The purpose of this paper through micro ethnography approach is to know and understand the phenomenon of food security from the perspective of the Orang Rimba as seen from its availability, adequacy, affordability and security
Preventing Child Marriage: The Role of Strategic Actors in South Kalimantan
Get PDFSouth Kalimantan Province is the province with the highest number of child marriage cases, according to data from the Central Statistics Agency (BPS) in 2017 and 2019. This has resulted in various negative impacts, one of which is the high maternal mortality rate, as well as the low human development index (HDI) in the province, which is placed at the 22nd position from 34 provinces in Indonesia. This paper aims to examine various strategic actors who can prevent and reduce the practice of child marriage in South Kalimantan Province in three levels of analysis: the macro, mezzo, and micro levels. This paper seeks the relationship between the three aspects of structure, culture, and social processes at the three macro, mezzo, and micro levels, as the concept of analysis used to prevent child marriage practices from a child protection perspective and SRHR issues. This study uses a qualitative approach through in-depth interview methods to key policy makers and is supported by focus group discussions (FGD) to participants in discussions from various backgrounds, both government agencies, and non-governmental organizations concerned with the issue of child and women's protection in South Kalimantan Province.Â
MODAL SOSIAL KELOMPOK TANI BUDI MARGOMULYO II DALAM PEMENUHAN KEBUTUHAN SUMBERDAYA EKONOMI USAHATANI PADI (Studi Kasus Di Desa Pontang Kecamatan Ambulu Kabupaten Jember)
No full textThe Budi Margomulyo II Farmer Group is a farmer group located in Pontang Village, Ambulu District, Jember Regency who has problems related to the availability of economic resources in rice farming. This study was aimed to determine existing social capital in the Budi Margomulyo II Farmer Group in meeting economic resources needs in terms of resource components, social structure, and actions at the micro and meso levels. The location selection is determined purposively (purposive method), on the reasoning that there is a good potential in the agricultural sector and that Budi Margomulyo Farmer Group is an active farmer group with various achievements and has succeeded in becoming one of the pioneers in establishing a union. This research is qualitative research with purposive sampling used while choosing the informants. Data analysis of this research employed the Interactive Method of Miles and Huberman. Â The results showed that the economic resource needs of group members can be met with the existence of social capital in the farmer group both at the micro and meso levelsBudi Margomulyo II Farmer Group is a farmer group located in Pontang Village, Ambulu District, Jember Regency which has problems related to the availability of economic resources in rice farming. This study aims to determine the social capital that exists in the Budi Margomulyo II Farmer Group in meeting the needs of economic resources in terms of resource components, social structure, and actions at the micro and meso levels. The approach to this research is a qualitative method with a type of case study in the Pontang. The results showed that the economic resource needs of group members can be met by the presence of social capital in the farmer groups at both the micro and meso levels
Funeral Traditions in The Mat Lou Ethnic Culture in Lilinta Village, Raja Ampat Island
Get PDFThis study aims to determine the implementation of the funeral ceremony in the Mat Lou ethnic community in Lilinta Village, West Misool District, Raja Ampat Islands. This research was qualitative using the social phenomenology paradigm with a flow chart model analysis. Results of this research: The culture of Raja Ampat community, especially in Lilinta village, which is Islam as a majority, has been through a culture diffusion and transformed with the existing local culture to produce a new culture. The cultures which are still conducted in the performance of various death are Tahlilan that has differences on its implementation, lifting the corpse using Koi (beds) where the other region in Indonesia those activities are conducted using coffins, the differences in making tombstone and also bones bath (Sof Kabom) which has various myth symbols in it. Immigrants have a role in spreading culture to bring up the assimilation of new cultural traits and elements of the Lilinta community in the form of other rituals that complement the death ritua
Culture and Food Security of The Mowewe Community During The Covid-19 Pandemic
Get PDFFood is a critical aspect of community resilience. The Covid-19 pandemic, however, has affected the natural environment, making food supply scarce and ultimately impacting economic and national stability. Despite this, the Mowewe community shares a local culture by which its people get empowered to maintain food security. Therefore, this study aims to discover and describe the local community's culture in Mowewe District in establishing a food security system. The method used was ethnography with a qualitative approach. Data were collected through participant observation, in-depth interviews, and documentation, after which the data were analyzed using qualitative descriptive techniques. The findings revealed that the local culture of the Mowewe community was built upon the concept of Mekambare, principles of gotong royong (cooperation), and ecological adaptation. The Mowewe community was of deep concern for the pattern of life balance during the pandemic. They took advantage of natural resources by clearing agricultural land to grow rice, corn, patchouli, and sago and keeping bees in the forest to produce honey for an additional source of income and immunit
Agama, Modal Sosial dan Ketahanan Masyarakat dalam Menghadapi Bencana di Kota Banda Aceh
Get PDFThis article examines religion as social capital in realizing resilience in Aceh. The purpose of this research is to discuss how religion and its values become social capital, and how to socialize these religious values in society. This research is a qualitative research procedure that produces descriptive data in the form of written or spoken words from observable people's behavior. The theory used is social capital which believes that religious values, norms and beliefs contained in social structures and structures are able to bond and integrate society to move together to solve problems. The approach is ethnography, which is a written description of people's way of life. There are three data techniques, namely; interviews, observation and document study, then analyzed by exclusion, namely matching all data that has been obtained. The results showed that religion is capable of being a social capital, as well as having values and the norms of tawhid, patience, sincerity, tawakkal and togetherness; These values and norms have been socialized since Islam entered Aceh and continue to be carried out by families and religious leaders through education. Thus, through religion as social capital, it can create resilience in the face of disasters in Acehnese societ
Agen Ganda dan Perubahan Praktik Pertanian
Get PDFThis article aims to explain the role of dual agents in bringing about changes in agricultural practices. Starting from the phenomenon of changing plant species that occurred in Parbotihan Village, Onan Ganjang District, Humbang Hasundutan Regency. Changes in these types of crops often occur in a short period of time and are followed by most farmers. These changes sometimes occur without considering the adequacy of land, cultivation knowledge, and capital capacity. So, often the changes that occur are not profitable for them. On the other hand, these changes also change the cultivation pattern which requires farmers to learn from the beginning as a consequence of changing the types of plants. This research was conducted during the research period of my thesis by collecting data through observation and interviews. The selected informants are farmers who are involved in changing practices. The author found that the role of multiple agents such as relatives, friends, skippers, and group leaders with different capacities had a role in influencing farmers' actions. Multiple agents act as initiators, motivators, introductors, educators, and interventors. This research also shows that the social arena as public space becomes an effective arena in exchanging information and influences that encourage practice change.This article aims to explain the role of agents in bringing about changes in agricultural practices. Departing from the phenomenon of changing plant types from secondary crops - coffee - rubber - coffee which occurred in a short span time in Parbotihan Village, Onan Ganjang District, Humbang Hasundutan Regency. Those Changes, besides changing the cultivation pattern, also requiring farmers to relearn for they lack experience in cultivating those new plants. Through observation and in-depth interviews, the writer found that those phenomenons occurred due to the role of agents who had different capacities simultaneously related to the farming community. This research also shows that social arenas as a public space are effective arenas for sharing knowledge which contribute to changing practices
PERSEPSI MAHASISWA TERHADAP SOLIDARITAS SOSIAL DAN INTEGRASI BANGSA (Survei Kualitatif Pada Mahasiswa FISIP Universitas Lampung)
No full textResearches conducted by the Indonesian Institute of Science (LIPI) and the Indonesian National Counter-Terrorism Agency (BNPT) have revealed that students in some of the major universities in Indonesia have become potentially radical. This study aims to: (a) find out students' perceptions on social solidarity; (b) understand the student perceptions on national integration; (c) analyze the potential of being radical among the students. We conducted a qualitative survey to analyze the student’s perception of radicalism, social integration, and national integration. The study results show that: first, the majority of informants have a positive perception toward social solidarity to their fellow citizens in the community who have a different social, cultural, religious, ethnicity and language background. Second, the majority of informants have a very positive perception of national integration. Third, there is no indication of increasing radical behavior among FISIP University of Lampung’s students. 2018 was as a political year, it is because the process of the presidential election and legislative elections 2019 have officially begun and resulted in a very dynamics competition. Furher, the increasing of political dynamics and the development of identity politics through the narrative of SARA (ethnicity, religion, race, between groups) issue can impact on the society segregation eventually. A research by Indonesian Institute of Science (LIPI) and Indonesian National Counter Terorism Agency (BNPT) have revaaled that students in some universities are potentially becomes more radical. This study aims to: (a) finding out students' perceptions of social solidarity; (b) understanding the student perceptions on national integration; (c) analyzing the potentioanl of being radical among the students. A qualitative survey has been conducetd to capture the student perception on particular issue related to radicalism and national integration. Data was collected from the qualitative survey and it was also completed with the data analysis from literature study and observation. The results of the study shows that: first, the majority of respondents have a positive perception on social solidarity with their fellow citizens in the community who have a different social and cultural, religious, ethnicity, customs, and language background. Second, the majority of respondents have a very positive perceptions on national integration. Third, there is no indication that the increasing of being radical found among FISIP University of Lampung students
The Identification of Village and Tourism Potentials in Facing Economic Social Threats of Communities in Peatland
Get PDFVulnerability to the forest and land fires in the Tohor River began in 2007 and 2009 due to the construction of canals for village development as well as the canalization of sago companies, which are 5-7 meters wide. The purpose of the study identified potential resources for people's lives and peatland protection. Data collection using observations, interviews, and discussion forums. The results showed that the potential in the field of natural resources consists of plantations including sago, rubber, river fisheries, honey, and natural forest vegetation. In addition, the economic potential is also very large individuals and groups have implemented the management of sago derivative products such as sago sugar, sago noodles, sago rendang, sago amplang, and various handicrafts from sago such as rumbia roofs, bags and mats. In the field of human resources, there are LPMP village institutions, PKK and KKP, Environmentally Conscious Group, Tohor River Youth, Fish Farming Group, and community network including sago farming groups and youth associations. The productive age group is also quite large but they generally work a lot in Malaysia as contract workers. The potential of Natural Resources and Human Resources is important in people's lives especially to protect peat but the potential has not been developed to the maximum. Collaboration from stakeholders is required to develop optimally the potential available for better peat life and ecosyste