Jurnal Antropologi: Isu-Isu Sosial Budaya
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Location Characteristics of the New Country Capital in East Kalimantan Province
Get PDFThe relocation of the national capital has been carried out by several countries for various reasons. This study aimed to determine the characteristics of the location of the nation’s capital city in East Kalimantan Province. The research was conducted in two regencies, 3 sub-districts, and 4 sub-districts. Penajam Paser Utara District includes Babulu and Sepaku Districts, while Kutai Kartanegara District includes Muara Jawa District. The data used in this study is secondary data from the study literature. The findings from the study are that in West Babulu Village there is a network of arterial roads and local roads. Pemaluan Village, Sepaku Village, and Teluk Dalam Village have a network of local roads and other roads. North Panajam Paser Regency has 3 watersheds and Kutai Kartanegara Regency has 2 watersheds in total there are 5 watersheds. Meeting water needs apart from river water can also be from dams. In 2023, it is estimated that the Nation Capital's water needs will reach 16,500 liters/second, with the needs of surrounding districts in that year reaching 27,232 liters/second. In line with the development of the city and its facilities, the need for water will increase, so the nation’s capital city requires alternative sources of additional water. Topographic conditions seen from elevation, slope, and landform, there are several areas that need to be maintained as protected areas or city green open spaces (RTH), urban forests, which can also function as educational or tourism facilities for Capital cities in order to protect areas that are underneat
Dari Laut ke Darat : Dialektika Eksklusi dan Inklusi Sosial Suku Sawang di Belitung Timur
Get PDFThis study aims to investigate about how the dialectic of social exclusion and inclusion occurs in the Sawang Tribe in East Belitung after relocating their living space from sea to land. The Sawang Tribe is a Sea Tribe in the waters of Bangka Belitung since the era of the Sriwijaya Kingdom, then settled on the mainland after being contracted as PT Timah workers in the Dutch colonial era. This study uses the Phenomenology-Based Ethnography method with data collection for two months in 2019 using live-in participatory observation with the Sawang Tribe in Seberang, Selinsing Village, Gantung District, East Belitung Regency, Indonesia. The results of the study conclude that the process of land settlement is very significant causing a number of risks to the living space of the Sawang Tribe. Social exclusion is caused by the stigma resulting from interactions between ethnic groups who view the unnatural behavior of sea people living on land. Meanwhile, the process of social inclusion is dominated by the psychosocial domain, which views the ethos of the Sawang Tribe as helpers and hardworkers, as well as experts in supernatural abilities.This study aims to investigate how the dialectic of social exclusion and inclusion occurs in the Sawang Tribe in East Belitung after relocating their living space from sea to land. The Sawang Tribe is a Sea Tribe in the waters of Bangka Belitung since the era of the Sriwijaya Kingdom, then settled on the mainland after being contracted as PT Timah workers in the Dutch colonial era. This study uses the Phenomenology-Based Ethnography method with data collection for two months in 2019 using live-in participatory observation with the Sawang Tribe in Seberang, Selinsing Village, Gantung District, East Belitung Regency, Indonesia. The results of the study conclude that the process of land settlement is very significant causing a number of risks to the living space of the Sawang Tribe. Social exclusion is caused by the stigma resulting from interactions between ethnic groups who view the unnatural behavior of sea people living on land. Meanwhile, the process of social inclusion is dominated by the psychosocial domain, which views the ethos of the Sawang Tribe as helpers and hard workers, as well as experts in supernatural abilities
Peusijuek Local Wisdom Resilience of the Acehnese Within the Cultural Globalization Discourse
Get PDFThis research is an effort to explain the experiences of acehnese people in defending local culture from the rapid flow of cultural globalization. Cultural globalization is the dissemination of ideas, meanings, and values that transcend cultural boundaries because they are assisted by the internet, media, and foreign travel so that it becomes a challenge for the local wisdom of the community. The purpose of this study is to see the transformation process carried out by the Acehnese people in maintaining the local wisdom of peusijuek as a cultural heritage of the Acehnese people in the past. The method used in this study is qualitative research with an anthropological approach to identify indicators used by the Acehnese people in maintaining the existence of local wisdom. This research was carried out in Aceh Barat Regency by considering the locus that was very supportive to be observed by the author. The results of the study show that the transformation process of peusijeuk local wisdom involves various dimensions such as educational institutions, traditional institutions, and also the level of public awareness of the importance of the value of local wisdom
Antropologi dan Persoalan Perubahan Iklim: Perspektif Kritis Ekologi Politik
Get PDFClimate change could cause devastating impacts on Indonesia. The sea-level rise triggered by anthropogenic climate change, for example, will be affecting coastal infrastructure since Indonesia is ranked as the second country with the longest coastline in the world. Moreover, more than 100 million people (or about sixty percent of the total population in Indonesia) who live along Indonesia's coastline area would also be affected by sea-level rise. It is obviously clear the significance of social, cultural, political, and economic dimensions of climate change problems. Therefore, for anthropology, climate change should be one of the important research subjects that need our attention. And yet, anthropological study on climate change is still limited in Indonesia. My intention is to explore the theoretical approach that Indonesian anthropologists used to study climate change issues. Based on the number of existing studies, Indonesian scholars tend to use cultural ecology and cultural interpretation as the common theoretical approach in their study of the subject. Meanwhile, the critical anthropology perspective has been the least known perspective used by scholars in Indonesia. For this reason, my objective is to introduce political ecology as part of the critical anthropology approach as the theoretical option available in the study of climate change issues. Based on the literature study, I provide a brief introduction to the emergence of the political ecology approach in the study of human-environment interrelationship and how climate change problems were viewed from the political ecology perspective. The article also discusses possible research questions and issues that could be generated using the political ecology framework.Â
Guanxi Sebagai Budaya Pada Bisnis Online Shop Dalam Meningkatkan Perekonomian di Kabupaten Asahan
Get PDFGuanxi is a network or relationship, belief, culture in Chinese ethnicity. This article analyzes the practice of Guanxi as a culture in the online shop business in improving the economy. This article aims to describe the practice of Guanxi as a culture in an online shop business. This study uses qualitative research with an ethnographic approach. The data collection of this research was carried out by in-depth interviews, participatory observation, and literature study. The results of this study indicate that the practice of Guanxi in the online shop business begins with building a network or relationship by creating a Whatsapp reseller group; how to build reseller trust by providing friendly, trustworthy, and cheap service according to the Fatih Olshop tagline. Building and maintaining trust between online shops is the key to online business success. By creating a reseller group, online shop actors do not work alone and can grow rapidly. In conclusion, the practice of Guanxi in the online shop business is a new culture that must be carried out. Building a network or relationship and maintaining trust is the key to the success of the business. However, practicing Guanxi as a culture in online business is not easy, but it takes strategy, hard work, and patience
Commodification and Authenticity of the Panji Bobung Mask Traditional Art In Putat Tourism Village
No full textPanji has evolved into a well-known folklore and an art form that provides a source of income for its conservationists. The purpose of this research is to examine the commodification and authenticity of Topeng Panji art in Bobung as an effort to face the era of globalization and localize the nation's cultural arts. The research was conducted in Bobung, Putat, Patuk, Gunung Kidul, Yogyakarta. This study uses a qualitative descriptive approach with a single case strategy. Data is sourced from informants, venues and documents/archives collected with in-depth interview techniques, participatory observations, and content analysis. The validity of the data is tested by source triangulation techniques and informant reviews. Data analysis is conducted with interactive analysis models with data reduction, data display, and verification procedures. The results of this study show that the Commodification of Topeng Panji is based on the increasing and complex needs of the community where the source of income from agriculture and plantations is not enough. The authenticity or art of Topeng Panji tradition in Bobung is maintained by the community by introducing it to the younger generation from an early age.The purpose of this research is to examine the commodification and authenticity of Topeng Panji art in Bobung as an effort to face the era of globalization and localize the nation's cultural arts. The research was conducted in Bobung, Putat, Patuk, Gunung Kidul, Yogyakarta. This study uses a qualitative descriptive approach with a single case strategy. Data is sourced from informants, venues and documents/archives collected with in-depth interview techniques, participatory observations, and content analysis. The validity of the data is tested by source triangulation techniques and informant reviews. Data analysis is conducted with interactive analysis models with data reduction, data display, and verification procedures. The results of this study show that the Commodification of Topeng Panji is based on the increasing and complex needs of the community where the source of income from agriculture and plantations is not enough. The authenticity or art of Topeng Panji tradition in Bobung is maintained by the community by introducing it to the younger generation from an early age
The "Melukat" Tradition As Millennial Religious Tourism In Badung, Bali
Get PDFOne of the religious tourisms known as melukat in Bali is a form of spiritual tourism that initially aims to gain peace of mind and draw closer to God Almighty. The increasing number of tourists who are interested in melukat lately is due to various other motivations such as getting recognition from others. Social media is one form of communication media used by the millennial generation to find information about the purpose of melukat which is currently viral. The aim of this study was to determine the motivation of the millennial generation to do this religious travelling and to find out whether the Fear of Missing Out (FoMO) phenomenon is one of the causes of the millennial generation to carry out this activity. The research method used in this research was qualitative. It was conducted using primary data and the data collection through observation and interviews with the local guide, tourists, and the priest at the location of melukat.The findings of the study indicate that the motivation for traveling by most of the millennial tourits is to follow the trend that is currently popular on their social media and their fear of not being able to match the community. Based on this phenomenon, it is essential to prepare an attractive and advantageous tourismÂ
Dinamika Pelestarian Kesenian Senjang di Kabupaten Batang Hari Provinsi Jambi
Get PDFSenjang is a Malay musical art found in the provinces of South Sumatra and Jambi. In South Sumatra, the existence of Senjang is well maintained. This condition is achieved by combining Senjang with modern musical instruments. On the other hand, Senjang in Jambi has been in decline since the 1990s. The artists have made various conservation efforts to no avail, and Senjang in Jambi remains under threat of extinction. This article aims to answer the question of why the efforts to preserve Senjang for more than 20 years have not succeeded in making Senjang popular in Jambi. Through qualitative research I found that the decline of senjang in Jambi was caused by changes in people's livelihoods that changed the pattern of work organization in agriculture; changes in interest in music; and changes in social customs. However, what is important to note is that the traditional cultural preservation program that was planned by the local government to build local cultural identity, which should support the preservation of Senjang, has turned out to be an obstacle to the preservation of Senjang. This is due to a misunderstanding about the preservation of traditional culture.Senjang is a Malay musical art found in the provinces of South Sumatra and Jambi. In South Sumatra, the existence of senjang is well maintained. This condition is achieved by combining senjang with modern musical instruments. Whereas in Jambi, senjang has been in decline since the 1990s. The artists have made various conservation efforts to no avail, and senjang in Jambi remains under threat of extinction to this day. Through a qualitative methods this study found that the decline of senjang in Jambi was caused by changes in people's livelihoods that changed the pattern of work organization in agriculture; changes in interest in music; and changes in social customs. The artists have made conservation efforts for the last twenty years, but to no avail due to obstacles arising from differences in interests with the local government. On the one hand, the artists want to add elements of dance, change musical instruments and songs to keep up with changes in people's musical interests, but the local government wants the use of musical instruments and traditional songs to be maintained in order to build regional cultural identity
Budaya Komunikasi Keluarga di Perdesaan: Konteks Komunikasi Verbal dan Nonverbal
Get PDFCommunication determines a person's quality of life and success including in the family. Communication in the family can increase harmony in the family and quality of human resources. This study aims to analyze the communication culture of parents and children in rural areas. This research uses qualitative methods. The research was conducted in Agam Regency in June-September 2021, research informants were selected purposively or intentionally. Data were collected through in-depth interviews and observations. Data analysis was carried out using the Miles and Huberman technique. The results showed that the form of verbal communication that occurs in the family is in the form of using local language when calling children, telling children, advising children, telling stories with children, or chatting with children. Parents communicate with children according to the situation and conditions of the child. Parents still use harsh words to children. The use of non-verbal communication in the family in the form of facial expressions, body movements, voice intonation used differently by parents when calling children, telling children, advising children, telling stories with children and scolding children. Parents do not maximize non-verbal communication in terms of providing warmth to children such as hugging children, holding shoulders and giving appreciation or praiseKomunikasi menentukan kualitas hidup seseorang dan kesuksesan termasuk juga dalam keluarga. Komunikasi dalam keluarga dapat meningkatkan keharmonisan dalam keluarga. Selain itu juga dapat menentukan kualitas dari sumber daya manusia. Sumber daya manusia yang berkualitas akan menjadi modal dalam pembangunan. Penelitian ini bertujuan untuk untuk menganalisis  budaya komunikasi orang tua dan anak di perdesaan. Penelitian ini menggunakan metode kualitatif. Penelitian dilaksanakan di Kabupaten Agam pada Bulan Juni-September 2021, informan penelitian dipilih secara purposive atau sengaja. Pengambilan data melalui wawancara mendalam dan observasi. Analisis data dilakukan dengan teknik Miles dan Huberman. Hasil Penelitian menunjukkan bahwa bentuk komunikasi verbal yang terjadi dalam keluarga berupa penggunaan bahasa daerah ketika memanggil anak, menyuruh anak, menasehati anak, bercerita dengan anak, ataupun bercengkrama dengan anak. Orang tua berkomunikasi dengan anak sesuai dengan situasi dan kondisi anak. Orang tua masih menggunakan kata-kata kasar kepada anak. Penggunaan komunikasi non verbal dalam keluarga berupa ekpresi wajah, gerakan tubuh, intonasi suara yang digunakan berbeda oleh orang tua ketika memanggil anak, menyuruh anak, menasehati anak, bercerita dengan anak dan memarahi anak. Orang tua kurang memaksimalkan komunikasi non verbal dalam hal memberikan kehangatan kepada anak seperti memeluk anak, memegang bahu serta memberikan apresiasi atau pujian
Penguatan Fungsi Keluarga Pada Masa Pandemi Covid-19 di Kota Tanjungpinang Provinsi Kepulauan Riau
Get PDFThe Covid-19 pandemic in Indonesia has had an impact on the current order of human life, so there must be a strengthening of the family by referring to the seven functions of the family. The problem in this study is that there is an influence of the COVID-19 pandemic situation on the order of family life, one of which is from family income, so this is important given the economic function in a family, and of course other family functions will also be affected. Tanjungpinang City is one of the cities that has a pluralistic society, this is certainly an interesting study considering that Tanjungpinang City, which is located on Bintan Island, is the capital of the Riau Archipelago Province. The purpose of this study was to see the strengthening of family functions during the COVID-19 pandemic in the Tanjungpinang Timur sub-district, Tanjungpinang City, Riau Islands. The method used in this research is a qualitative descriptive approach. The technique used to collect data is in-depth interviews and field observations. Informants were taken using a purposive sampling technique, where the informants to be interviewed were families who were directly affected by the COVID-19 pandemic, such as family members who were laid off, affected by the business they were in and other problems in the family that arose during the COVID-19 pandemic. The results of this study are that there is a strengthening of family functions during the COVID-19 pandemic in Tanjungpinang City, especially for the research area, namely East Tanjungpinang sub-district.The Covid-19 pandemic in Indonesia has had an impact on the current order of human life, so there must be a strengthening of the family by referring to the seven functions of the family. In addition, seeing pluralism in Tanjungpinang City with the character of an archipelagic community becomes something interesting to study more deeply, because the interactions that exist in people's lives have an influence on the life of an individual, both in the process of socialization and family life. The problem in this study is that there is an influence of the COVID-19 pandemic situation on the order of family life, one of which is from family income, so this is important considering the economic function in a family, and of course other family functions will also be affected. Tanjungpinang City is one of the cities that has a pluralistic society, this is certainly an interesting study considering that Tanjungpinang City, which is located on Bintan Island, is the capital of the Riau Archipelago Province. The purpose of this study was to see the strengthening of family functions during the COVID-19 pandemic in Tanjungpinang City, Riau Islands, this research focused on one sub-district, namely East Tanjungpinang sub-district with the consideration that East Tanjungpinang sub-district is the sub-district that has the highest population of 96,218 people. The method used in this study is a qualitative descriptive approach, because in this study it will describe the strengthening of family functions during the COVID-19 pandemic. The result of this study that there was a strengthening of family functions during the COVID-19 pandemic in Tanjungpinang City, especially for the research area, namely the East Tanjungpinang sub-district