E-Journal IAI Bani Fattah
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    Efektivitas Pembelajaran Tatap Muka (PTM) di New Normal Terhadap Hasil Belajar Siswa Mata Pelajaran Pendidikan Kewarganegaraan

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    Education is a process of individual self-development of one's personality that is carried out consciously and responsibly to be able to improve knowledge, skills and attitudes as well as values ??so that they are able to adapt themselves with the environment. Many things change when re-learning is done with a face-to-face learning system (PTM) after three semesters of learning with an online system. A person will reap the results of his learning when he is interested in something he is learning. The research method used in this study is a quantitative approach to determine how much effectiveness learning in the new normal era has on the learning outcomes of class XI IPS 1 Madrasah Aliyah Darul Ma'arif Kedamean students on March 2021. To explain how the level of effectiveness of learning in the new normal era, the author uses the SPSS 16 for windows application as a tool to find out the results of the research. from the results of the study obtained data that explains how the effectiveness of learning in the new normal era is 73.5% with an interpretation that has a fairly high category. so that face-to-face learning in the new normal era can be said effectively implemented at Madrasah Aliyah Darul Ma'arif Miru Kedamean Gresi

    Studi Kritis Analisis Teks Dan Konteks Hukum Koin Digital Sebagai Alat Pembayaran

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    Abstrak: Perdagangan merupakan suatu kegiatan fundamental dalam kehidupan manusia. Dengan melakukan perdagangan manusia mencoba untuk memenuhi kebutuhan hidupnya dengan melakukan pertukaran antara satu dengan yang lain dengan nilai setara. Sejak zaman dahulu, perdagangan melalui berbagai macam perkembangan untuk membuat sebuah “nilai” yang sesuai dengan barang yang dikehendaki. Dimulai dengan perdagangan barter, penggunaan emas dan perak sebagai “nilai” ukur,  disusul dengan penggunaan uang logam, kemudian pemakaian “nilai” uang kertas hingga abad 21 sebagai patokan alat pembayaran perdagangan. Di era teknologi sekarang “nilai” uang kertas sebagai alat pembayaran sudah banyak yang didigitalisasi/data nilainya tanpa menggunakan uang secara fisik agar memudahkan manusia untuk membawa dan melakukan pembayaran. Seiring maraknya digitalisasi muncul juga sebuah “nilai” baru yang mulai banyak disepakati orang yang dinamakan Koin digital (Cryptocurrency). Sebagai sebuah “nilai” koin digital ditandai dengan kemunculan Bitcoin pada awal 2000 yang murni ada hanya sebagai data tanpa fisik akan tetapi mempunya value atau “nilai” yang terus meningkat hingga sekarang. Disinilah menariknya koin digital yang mempunyai “nilai” sah atau tidak apabila digunakan sebagai alat pembayaran yang notabene tidak ada secara fisik

    PELIMPAHAN HUTANG TERHADAP AHLI WARIS MENURUT PASAL 833 AYAT (1) KUHPerdata: Analisis Perspektif Hukum Islam

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    Abstrak: Rumusan pasal 833 KUHPerdata hanya menyebutkan harta warisan sedangkan dalam pasal 1100 KUH Perdata disebutkan bahwa “ahli waris yang telah menerima warisan dituntut dalam hal pembayaran hutang, hibah, wasiat dan beban-beban lain, menanggung bagian yang seimbang dengan apa yang diterima masing-masing.-masing-masing dari warisan". Dengan demikian, ahli waris yang menerima warisan dari pewaris tidak hanya berhak atas hartanya, tetapi juga memiliki kewajiban untuk menanggung hutang pewaris. Penelitian ini menggunakan jenis penelitian kepustakaan yaitu penelitian dengan menggunakan upaya pencarian dokumen atau perpustakaan berdasarkan buku-buku, buku-buku dan lain-lain yang relevan dengan permasalahan yang berkaitan dengan skripsi ini. Penelitian ini juga merupakan penelitian kuantitatif, yaitu penelitian yang mengungkapkan suatu fenomena tertentu dengan cara menggambarkan kenyataan yang sebenarnya, dibentuk dengan kata-kata berdasarkan teknik pengumpulan dan analisis data yang relevan, bukan berupa angka dan statistik. Dalam hal ini, data penelitian yang terdapat dalam KUHPerdata, data teori hukum waris dalam Islam, data gambaran umum utang dan data yang berkaitan dengan pengalihan utang. Penolakan untuk menerima warisan sama dengan penolakan untuk menanggung beban hutang pewaris. Dalam KUHPerdata memberikan pilihan kepada ahli waris, salah satunya adalah penolakan untuk menerima warisan. Dengan demikian, sikap ini berprasangka buruk untuk menghindari pengalihan utang ahli waris kepada ahli waris. Sedangkan dalam hukum Islam dikenal dengan istilah transfer hutang (hiwalah). Prinsipnya dari semua pihak tidak ada yang dirugikan

    MAQASID AL-SHARI‘AH DALAM USIA PERKAWINAN

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    Perkawinan merupakan sebuah hal yang sakral dalam pandangan islam, kesakralan ini tercermin dari banyaknya aturan dan syarat yang harus dipenuhi dalam pelaksanaan perkawinan seperti: ijab-kabul, mahar, wali dan saksi dalam perkawinan. Seiring berkembangnya zaman empat dasar tersebut dirasa masih kurang dalam mencover dan menjamin tujuan perkawinan agar tercapai. Sehingga banyak ulama-ulama fikih yang memberikan syarat tambahan terkait dengan perkawinan. Begitu pula dalam tulisan ini penulis berpendapat bahwa syarat perkawinan hendaknya ditambah dengan persyaratan batas usia, dikarenakan banyaknyaknya fenomena yang terjadi di masyarakat terkait praktik perkawinan dini yang berujung kepada perceraian. Inilah tujuan penelitian ini yaitu untuk memperjelas tujuan syariah dalam pembatasan usia perkawinan serta menjawab berapa usia ideal perkawinan menurut syariah

    PERAN YAYASAN KUNTUM DALAM PEMBERDAYAAN MASYARAKAT MUSLIMAH DI KAMPUNG WISATA BISNIS TEGALWARU CIAMPEA BOGOR

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    Abstract: The study aims to analyze roles of the agents of change in Islamic society development in Kampung Wisata Bisnis Tegalwaru Ciampea Bogor by Yayasan Kuantum. The literary study uses library research model. The study concludes that roles implemented by Yayasan Kuantum Indonesia as the agent of change are as follows: (1) Facilitative role, by actively becoming the subject which socializes ideas about KWBT to Tegalwaru citizens, committing deals of cooperation in stating the benefit share from the visit, and engaging them as parts of the KWBT programs’ participants; (2) Educational roles, by awakening the awareness of Tegalwaru small enterprises to be willing to implement change in their own lives, delivering insights and trainings of entrepreneurship, delivering marketing training by using online medias; (3) Representative roles, by seeking the required resources, legalizing the establishment of programs, setting corporations with various external foundations, developing networks with people outside Tegalwaru, using social media roles, websites, television broadcasts, and YouTube videos for the requirements of publication in KWBT and promoting the products of Tegalwaru small enterprises. (4) technical roles, by gathering internal and external potentials through KWBT programs, moreover, Yayasan Kuantum also conducts management to program implementation, and the financial management inside

    PENENTUAN AWAL BULAN HIJRIAH PERSPEKTIF MAZHAB MALIKI

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    Abstract: As the month of Ramadan approaches, one of the discussions that will almost certainly become the subject of public discussion is about when to start the fasting month of Ramadan. Muslims seem to be divided in the discourse of the difference between reckoning and rukyah. The Imkanurrukyah method or the visibility of the hilal which is considered capable of being a mediating bridge between the two methods turns out to only apply in a few countries, not all countries are willing to accept these criteria. Countries that use the Maliki School as a reference for Islamic law in the North African region are one of the groups that are quite difficult to accept the criteria for the visibility of the new moon. This paper discusses the legal basis for the use of the rukyah method by the Maliki school and what its implications are for determining the beginning of the lunar month in people who follow this school. After conducting a study of various existing literatures, the argument that was built from the writing of this paper is that the Maliki School does not recognize the reckoning method as one of the methods in determining the beginning of the Hijri month. Furthermore, the monarchical political system adopted by most countries in the region is the reason why in the region there has never been a difference in determining the beginning and end of fasting even though globally their decisions are different from those of other countries and schools. Kata Kunci: Kalender Hijriah, Mazhab Maliki, Rukyah, Hilal

    HUBUNGAN KEPERDATAAN ANAK DI LUAR NIKAH PERSPEKTIF SEJARAH SOSIAL HUKUM ISLAM

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    In Indonesia, children out of wedlock are only related to their mothers. This can be seen in Article 46 UUP. No.1 of 1974 and Article 99 of the KHI. The rules are presumably still based on the classical fiqh understanding of the termination of the lineage of children out of wedlock. Then the Constitutional Court made a decision that the child also has a civil relationship with his biological father. From this problem, two questions arise. First, how is lineage in Islamic law?. Second, how is the civil relationship between children out of wedlock from the perspective of the Social History of Islamic Law? When viewed from the focus of the study, this article includes historical-analytical research. When viewed from the operational data collection studied, this research is a library research. Primary and secondary data were analyzed using descriptive analysis method, by processing the study of the social history of Islamic law to find the meaning of civil relations. The approach used is a historical approach, which describes social phenomena in the past then drawn to the present to become more relevant. There are two research results: first, Based on the analysis, nasab which has been sacred, by some people it turns out that along with the development of the nasab era turned out to still be a difference among scholars with social development. Second, in the perspective of the Social History of Islamic Law, the Constitutional Court's decision regarding the civil relationship of children out of wedlock means the rights that exist within the lineage itself

    Proses Pembinaan Akhlak Di Sekolah Sebagai Implementasi Manajemen Pendidikan Islam

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    A good educator is one who is not only concerned with fulfilling obligations to the institution but more importantly paying attention to and fostering the morals of his students. The highest dedication of an educator is not only seeing the success and high knowledge of his students but more than that, educators are considered perfect success if their students have good character and morals in the midst of society. This is one thing that cannot be denied, which is often overlooked and even forgotten by educators today, that a student is not only thirsty for IQ (Intelligence Quotients), but also needs guidance and assistance in managing EQ (Emotional Quotients) and SQ (Spirirtual Quotients). . This is where the author is interested in bringing up the process of character education in schools carried out by SMP Negeri 1 Mojoagung Jombang

    SPIRITUAL EDUCATIONAL; MODEL PEMBELAJARAN DALAM MELEJITKAN KECERDASAN RUHANI ANAK

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    This study aims to examine the Spiritual Educational learning model to jump-start children's spiritual intelligence. The research approach used is descriptive qualitative with case study type. The research site is located in Sinar Harapan Kindergarten, Probolinggo City. Data collection techniques by means of interviews and in-depth observation. Meanwhile, data analysis techniques include data reduction, data display, and data verification. The results of the study indicate that the Spiritual Educational learning model applies several Islamic learning activities on a regular and structured basis to boost children's spiritual intelligence. The implication is that it takes a variety of activities and a fun approach to be able to jump-start children's spiritual intelligence

    Pengaruh Lingkungan Bahasa terhadap kemampuan Berbicara Bahasa Arab

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    Abstract: Language is a habit that is easy to control and master. Language becomes part of human behavior which is shaped and influenced by the surrounding environment. speaking skills aim to make students able to communicate verbally properly and naturally with the language they are learning. Dulay explained that the language environment is very important for a learner to be successful in learning a new language (a second language). The focus of this study was to determine the effect of the language environment on students' speaking ability in Arabic. The research method used is a quantitative method. The results of this study are: 1. The Arabic language environment at MTs Salafiyah Syafi'iyah Tebuireng Jombang is quite good with a percentage of 66.88%. 2. The ability to speak Arabic for grade VIII students of MTs Salafiyah Syafi'iyah Tebuireng Jombang is quite good with a percentage of 59.2%. 3. There is a significant influence between the language environment on the ability to speak Arabic. With the value of T count = 3.812 greater than T table = 2,000 and the probability value (a) 0.000 <0.05, then Ho is rejected and Ha is accepted. This means that the language environment is very influential on the speaking ability of students of Mts Salafiyah Syafi'iyah Tebuireng Jombang. Keyword: Language environment, Speaking abilit

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