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Menimbang Validitas Sahih Ibn Khuzaymah
Get PDFThe aim of this paper is simply to describe the content of a book by Abu Bakr Muhammad Ibn Ishaq Ibn Khuazaymah al-Nisaburi al-Shafi?i called Sahih Ibn Khuzaymah. The book deals mainly with the tradition of the prophet. A deeper analysis on the book however reveals that it also contains a fairly good exposition of fiqh and its general rules. In this paper we would try to unlock this aspect of the book and find out how the discursive interaction between hadith and fiqh takes place in it. Our approach is critical in that it will question the validity of some hadith under investigation. We believe that not all hadiths in the book are valid and authentic
Revitalisasi Usul Fiqh dalam Menghadapi Perubahan Sosial
Get PDFHistorically speaking, the science of usul al-fiqh has not been able to play its role in providing solutions for the many social problems facing human kind. The reason for this lies in that this science does not have within its reservoir the theoretical tools relevant for the renewed human situations. One of the mistakes of this science furthermore is that it produces the jurists who are incapable of adapting to new circumstances. The paradigmatic mode of this science is such that one upon using its premises and methodscannot be analytical and would remain literal. In the other words, this science is very much bayani as opposed to burhani, that is rational and systematic, or irfani which is intuitive. The static nature of usul al-fiqh in the meantime has provoked many jurists to revolt against it and tried to bring about new methods and modes of thinking within it. Thus, we have at least two modes of thinking currently available as far as renewal of u??l al-fiqh is concerned. The first is what we may call utilitarian and the second is liberal. The former bases its theories and ideas on the notion of maslaha. This school of thought is mainly propagated by al-Shatibi. It claims that the whole purpose of Shar??ah is none other than for the good of human being. This general proposition underlies the whole theories that the proponents of this mazhab articulated. The second mode of thought, the liberal, claims that the traditional jurisprudence must be totally replaced by the new one. And to do this the liberals appropriates the hermeneutical approach to interpret the Islamic law according which the intrinsic relationship between the text and its context cannot be revealed through the literal understanding of the message of Islam. The literal approach has thus far failed and is unable to face the new circumstances. This mode of thinking is committed to what its proponents call the real Islamic values inherent within the text of religion. Nasr Hamid Abu Zaid is the staunchest propagator of this current of thought. He proposes new method for usul al-fiqh by criticizing both the classical and contemporary discourses using semiotics as the tools of analysis. In this way, he hopes that more humanist and adapting science of fiqh, one that can respond to our formidable contemporary challenges, may emerge
Pluralisme, Demokrasi dan Keadilan Sosial dalam Konsepsi Fiqih Humanistik Abou el Fadl
Get PDFTo make connection between fiqih and humanism is often judged as a subversive. Religion is convinced the only source of morality, then rationality tendency to discover morality ? such as humanism - never get a proportional place. Whereas at a certain point religioun is meaned totalitarianly by his follower, there?s potency to exploit religion for political and partisan interest that will kill humanistic values. In this context, the existence of religion is important to be reflected in a humanization process, namely a process to place and treat human being more human. From the above frame work, this assignment will explain the Abou El Fadl?s conception of humanistic fiqih related to pluralism, democracy, and social justice. These three conceptions are ?par excellence? humanistic values that often being campaigned by Abou El Fadl. Abou El Fadl is a scholar who has great attention to establish link between Islam, fiqih and morality
Pandangan Ulama tentang Kepemimpinan dalam Negara Islam
Get PDFThe idea of Islamic state and leadership has long been a subject of debate. But it remains intriguing to ask once and again what does Islamic state mean and what is its real and true nature? What does leadership mean and does Islam really need politics? This paper is designed mainly to answer these important questions. It will trace the ideal form of politics in Islam by investigating the formulas promulgated by the ulama over centuries. Two notions will be the focus of this investigation. First is the notion of how a leader should be elected, and second is the problem of what are the conditions of the leader. These two interrelated problems are at the centre of the idea of leadership in Islam. We argue that by understanding them one would necessarily be able to grasp the ?Islamic? formula of statehood and politics
Perlindungan Anak dalam Perspektif Islam
Get PDFThis paper deals with the problem of child protection from an Islamic perspective. It starts by discussing the Islamic teaching concerning family values and the function of family in child education as well as the responsibility of the family in protecting the children. By extension the paper is also concerned with the idea of marriage, its meaning and function in social life. We base our analysis on the Qur??nic verses but also on the child protection law number 23 year 2002. We basically argue that it is up to the family to raise the children in a positive or negative manner. The very structure of family is very much relevant to the upbringing of the children and that their positive or negative attitude is dependent upon the nature of the surrounding in which they live
Aktifitas Produksi dalam Perspektif Ekonomi Islam
Get PDFEconomic activities contain three parts, namely production, distribution, and consumption. This paper deals with the first one in the perspective of Islam. We maintain that at no point in human history was there any economic system that could successfully achieve an absolute happiness and wellbeing for human kind. Islamic system of economics included. Nonetheless, we argue that Islam consists of values and norms that may lead toward that end if they are properly and appropriately understood and applied. We do not find in Islam what we found in the conventional economic system where there are rooms for committing corruption and manipulation. For Islam, economic activities as far as production is concerned must be directed toward achieving the goodness and prosperity of all human kind, and not toward enriching certain individuals and groups among individuals
Sistem Prevensi School Violence di Madura Berbasis Galtung Conflict Triangle
Get PDFSchool violence may be understood as the threat or use of physical force with the intention to cause physical injury, damage of property or intimidation of another person at school. School violence is also violence that happens outside school as a result of a social interaction among the students. With regards to their prevention, many theories and propositions have been introduced including that of Conflict Triangle theory by Johan Galtung. This paper is aimed at analyzing school violence in Madura by using this theory as a general framework of analysis. The paper will begin by providing a general overview of both the theory and the so-called carok tradition of Madura; a tradition of self-defense using traditional blade which often involves killing. Upon highlighting school violence in this island, the paper will then move on by suggesting that in order to delegitimize this violence, one must speak of preventive programs at practical level, and of deconstructing the cultural strength of carok tradition at the discursive one. We assume that once the carok tradition is being deconstructed, one would loose the cultural legitimacy of committing violence. In Madura violence is often legitimated by the culture and tradition of carok. To eradicate violence is therefore to get rid of carok tradition in the first place
Petualangan Intelektual al-Ghazali dan Sardar dalam Mencari Kebenaran
Get PDFFor the real intellectuals, truth is a search, a journey, a couse, an endeavor. They believe that truth can only be attained through series of painstaking process. The autobiographies of al-Ghaz?l? and Sardar are fine illustrations of this kind of search for thruth. Although al-Ghaz?l? and Sardar are separated by ten centuries, one can find clear parallels in antomy and procedures of their journeys in seeking truth. The present author attempts to analyse these autobiographies and shows why they could be a good example for young intellectuals
Dimensi Sosiologis Sufisme dalam Lintasan Sejarah: dari Asketisme Sufisme-Klasik hingga Post-Modernisme
Get PDFSufism has evolved from time to time and from society to another by presenting itself in various forms and ways. By virtue of its tenets, Sufism has influenced many societies and different cultures. Sufis have played a significant role in their respective societies as religious mentors or else as political advisors. Many of them have otherwise stood in opposition to the political authority and proposed a better way of running the society. Across history, Sufism has shown itself as a dynamic and innovative social and religious force. In the final analysis, Sufism cannot be ignored as the major contributor to the structure of Islamic civilization. In the meantime, the social and religious malaises that we witness in modern time have called Sufism into play. Modernism has produced an unbalanced life, triggering the absolutistic way of life where a man is aware only of his physical dimension and ignoring his spiritual inner being. Here, Sufism can play its important role. The modern intellectual paradigm that puts more emphasis on empiricism and rationalism and produces as a result the positivistic mode of thinking has paved the way for Sufism to occur and recur as the dominant player in the domain of man-personality building. This paper is concerned with this issue and other related problems. Putting in mind that Sufism has its social dimension the paper believes that it has something to offer for modern men living in time of great uncertainty
Kontraversi tentang Tersihirnya Nabi Muhammad saw.
Get PDFThe prophetic saying (hadith) that speaks of the prophet being influenced by the soothsayer has been a subject of controversy among the Muslims over centuries. Some ?ulama argue that that hadith is not authentic on the ground that it is not logical and is not in line with the very teaching of the Qur?an, sound reason and the overall tenets of Islam. The Mu?tazlites are among those who belong to this group. Among the legalists, there are outstanding ?ulama who are also against this hadith such as Abu Ishaq al-Istarbadi of Shafi?iyyah, Abu Bakr al-Razi al-Jassas of Hanafiyyah, and Ibn Hazm al-Dhahabi of Zahiriyyah. In addition, Muhammad Abduh and Rashid Ridha are listed among the modern scholars who strongly argue against it. Other group of ?ulama nonetheless argue that that hadith is sound and authentic both in terms of its chain of narration as well as in terms of its text. Imam al-Bukhari, Imam Muslim and Ibn Qayyim belong to this second group of ?ulama. How do these two groups of ?ulama with conflicting views develop their argument on the subject, is the question that this paper is interested in answering