SASDAYA: Gadjah Mada Journal of Humanities
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TEORI DIALOGISME BAKHTIN DAN KONSEP-KONSEP METODOLOGISNYA
No full textThis paper discusses the theory advanced by Bakhtin about dialogism and methodological concepts. This theory to formulate the concept of human existence on the other, which is based on the idea that humans judge him from the viewpoint of others. Humans understand the moments of consciousness and take it into account through the eyes of others. According to this theory, the essence of human life is a dialogue. The Method of heteroglossia talks about signs in the universe of individuals because of the word "heteros" means "other" or different, while "glossia" means the tongue or language. In this method mentioned that people are saying needs to be heard, and the author also has the same rights that words need to be heard. A word is born from dialogue to address the problems of life. On the other hand, Bakhtin sees carnival method has spawned a new literary genre, the polyphonic novel. The polyphonic novel is a novel that is characterized by a plurality of voice or consciousness, and the voices or the overall awareness dialogical. Polyphonic essentially a "new theory of authorial viewpoint". Polyphonic appear in fiction when the position of the author freely allowed to interact with the characters. The characters in the novel are freely polyphonic appear to argue with each other and even with the author
DARI MITOS TUJUH PUTRI HINGGA LEGITIMASI AGAMA: SUMBER KEKUASAAN SULTAN TERNATE
No full textNoble people from the circle of Sultanate of Ternate construct and maintain their power base by creating the magical aspect of religious and Culture. This hegemonic strategy allowed this group to pose a certain powerful position and to have a certain place in the heart of the people of Ternate. There are, at least, four important heritage elements in the Sultanate of Ternate used as a strategy to form and strengthen their position. The first is the doctrine Jou se Ngofangare (king and servant) which means Sultan as the representation of God's power (macro cosmos). Second is the mythical Seven Princess, which justifies the Sultan position by using magical-religious as a means to gain people consent. Third, this group tends to use their noble title and heirloom as signs of charisma and sacred magical power. Those heirlooms such as sword and title function to legitimize the Sultan as ruler. Fourth, Kadaton (palace) which produces cultural meaning as the highest indigenous identity and the source of magical belie
TRADISI MASYARAKAT SELO DAN PARIWISATA DI TAMAN NASIONAL GUNUNG MERBABU, BOYOLALI JAWA TENGAH
No full textCulture can form civilization or tradition in meeting the needs and well being of the people involved in the environment. One of form the human culture is a work of art. Artwork reveals the attitudes, processes, Symbolics meaning in the form of movement, carvings, paintings, material realized from social and cultural knowledge. Cultural attractions have a high appeal because it has a special value in the form of art performances, traditional ceremonies, the noble values that are contained in an object of man's work in the past. People have a variety of cultural art that consists of various traditions ceremonies, art performances, habits of indigenous people in life. It can be a potential cultural attraction for tourists who visit the National Park area of Mount Merbabu in District Selo, Boyolali regency. The purpose of this research is to know the traditions of performance, art, and culture the people of Selo, Merbabu Mountain National Park, Boyolali Central Java. Culture can shape civilization or tradition in the needs and welfare of life for the people involved in its environment. One form of human culture is the work of art, which reveals attitudes, processes, symbols of meaning in the form of movements, carvings, paintings, material embodied from social and cultural knowledge. Social and cultural knowledge embodies special things such as artistic attractions, traditional rituals passed down until to the present day. The meaning of this honor is an expression of gratitude to the spirit of the ancestors who have helped keep the balance of the region and the agriculture of the Selo community to be safe, safe and abundant. This research uses qualitative and quantitative analysis method by measuring distribution/frequency of performance and implementation of tradition/culture of Selo society. The Selo community has various artistic and traditional cultures, including art performances, ancestral honors (sadranan on the 1st night of Suro), clean villages, and thanksgiving for the harvest. The results of the study found that: 1) the tradition of traditional ceremonies in the form of homage to ancestral spirits (ancestors) of 7.1 percent, 2) performances sendratari of 54.52 percent, 3) the use of public buildings with local architecture of Java that serves as a gallery art as much as 59.03 percent, and 4) Community activities work together 75.48 percent. The data also indicates that the traditions and culture of the Selo community, not only as a potential support for tourism but become an integral part of the development of nature tourism in the area of Gunung Merbabu National Park Boyolali, Central Java
VERBA “MELUKAI” DALAM BAHASA ROTE DIALEK DENGKA: KAJIAN META SEMANTIK ALAMI (MSA)
No full textThis article will analyze and examine the verb “to hurt” found in Dengka Dialect of Rote Language. Based on the data collected from the informants, there are nineteen lexicons discovered and each of them will be further described in the discussion part of this article. The nineteen lexicons are: uta, tati, mbau, donggi, dui, undu, teta, ela, kalu, ali, isi, iɁi, tede, soso, nato, edo, ule, tutu and dodo. The approach applied to analyze those nineteen lexicons is natural semantics meta-language (NSM). By using this approach, we would optimise the analysis in order to obtain a better result, since there is only one meaning for each lexicon. The results of this analysis could become a reference for the readers and the researchers in writing articles using their language that related to semantics by using natural semantics meta-language theory
KEARIFAN LOKAL ORANG JAWA DALAM METAFORA NOVEL PARA PRIYAYI, KARYA UMAR KAYAM
No full textThe metaphor is born because of the limitations of human language, while the human mind is unlimited. This research data is a metaphor in the Para Priyayi novel. This study uses a qualitative research design or research context. Metaphors are covered depends context of existing metaphors in the Para Priyayi novel. Metaphoric consists of nine patterns, namely (1) one sentence, one metaphor, (2) one sentence, two metaphors, (3) one sentence, three metaphors, (4) tenor at the front, the vehicle in the behind, (5) vehicle at the front, tenor in the behind, (6) noun - verb, (7) verb - noun, (8) noun - adjective, and (9) the frozen form. As there are four kinds of metaphor, namely (1) a metaphor of man, (2) a metaphor of animal, (3) a metaphor of plant, and (4) a metaphor of natural circumstances. The sphere of life that exists in the Para Priyayi novel metaphor includes five programs: (1) economics, (2) the family, (3) community, (4) the natural environment, and (5) of religion and belief. The values of local wisdom includes nine things, namely (1) character, (2) ethics, (3) chivalry, (4) the concept of Manunggaling Kawula kalawan Gusti, (5) education, (6) the attitude of the community, (7) moral education, (8) self-control, and (9) leadership. The research proves that metaphor in the Para Priyayi novel has certain forms and types, contains the realm of Javanese life, and the values of Java local wisdom
HUTAN JATI BERKALUNG BESI: PENGANGKUTAN KAYU JATI DI JAWA PADA AKHIR ABAD KE-19 DAN AWAL ABAD KE-20
No full textTeak forests became one of the important resources in Java in the past. Teak forests did not only provide economic benefits for residents to fulfill their daily needs but also provided other benefits, especially in stabilizing the forest environment. However, the condition began to change when the teak forests exploited. In the 19th century and early 20th century, the environmental teak forests experienced degradation and deforestation that was difficult to control. The presence of teak logging companies at the end of the 19th century became the starting point of the accelerated deforestation. In running a business, they used modern tools that can simplify the process of harvesting and be transporting of teakwood. Some of the modern tools called trams and trains which were used to carry teak logs from the forests to shelters and ports. By utilizing modern transportation, teak woods can be transported quickly, accurately and massively. This paper shows that the opening of tram and train rail road’s in teak forests in addition to facilitating the transportation of goods and people, also led to the improvement and expansion of teak massive deforestation
AMBIVALENSI: CARA BARU MEMAHAMI IDENTITAS POST-KOLONIALISME BUDAYA INDONESIA
No full textBuku ini memuat kumpulan sembilan esai yang membicarakan tentang poskolonial dengan fokus pada perbincangan mengenai ambivalensi. Ke-ambivalensi-an tersebut masing-masing memiliki aspek yang berbeda-beda. Pembicaraan tersebut berpusat pada konsep mimikri, hibriditas, ‘ruang antara’, hegemoni, resistensi, dan sebagainya. Konsep-konsep tersebut dijadikan alat untuk membedah serangkaian wacana poskolonial mulai dari musik hingga yang terkait dengan agama
KAMPUNG PULO: TRACES OF ISLAMIC CULTURE IN GARUT REGENCY, WEST JAVA
No full textCangkuang merupakan salah satu tujuan para wisatawan di Kabupaten Garut. Ada banyak tempat dan atraksi wisata di Desa Cangkuang, yaitu Danau (Situ), Candi Hindu, Museum, Kuil Arif Muhammad dan masyarakat tradisional yang dikenal sebagai Kampung Pulo; mereka semua bersama-sama menjadi satu paket wisata bagi agenda agen perjalanan. Kampung Pulo juga dikenal Kampung Adat karena masyarakatnya masih mempertahankan kebiasaan atau tradisi yang mereka warisi dari nenek moyang mereka. Mereka, misalnya, dilarang untuk melakukan beberapa prohibitons (larangan) seperti menambahkan jumlah rumah yang menjadi enam dan harus pacuan dan anyaman bambu untuk dinding dalam model; melakukan pesta dengan musik menggunakan suara gong; sistem pewarisan harus matrilineal, dan sebagainya. Selain itu, orang-orang dari Kampung Pulo mengklaim bahwa mereka adalah keturunan Arif Muhammad yang, seperti umumnya mengatakan, seorang penyebar agama Islam di daerah. Sebagai misionaris Muslim yang menarik telah meninggalkan beberapa naskah yang sekarang disimpan di museum di sebelah Kampung Adat
POLITIK RAKYAT KAMPUNG DI KOTA SURABAYA AWAL ABAD KE-20
No full textoai:journal.ugm.ac.id:article/17025This article aims to explain the politics activities by the villagers in Surabaya at the early of 20th century. The villagers was always considered as the passive people who refused to be involved in a conflict, therefore didn’t do the politic. The historic methodology is taken in this research by referring to the documents from the same century, the newspaper in Surabaya, and also referring to other tertiary resources. The approach chosen is the politic history, a history to describe the struggle of the people to achieve their will. The villagers had various strategy and tactic. As for the villagers who already had the experience of education, even though it was only a basic education, they wrote so many protests in the newspaper related to the decisions of the colonial government which were not in their favour. There was a newspaper in Surabaya managed by the indigenous people at that time, middle scale, and eager to gather all the complaint from the low class society. They also protested directly to the government by using the politic organisation. The formal gathering held by the member of the gemeenteraad, known as “begandring”, was used by the villagers to speak up their aspiration
DARI DEPOK LAMA KE DEPOK BARU: Berjuang Menjadi Kota, 1970an – 1990an
No full textThis research deals with the process of spatial development in the city of Depok, West Java and its relation to the government’s policy during 1970s – 1990s. Administratively, it has become a city which is separated from the capital Jakarta since 1999, but Depok is struggling to establish its own identity. In the beginning, Depok was designed to solve the urban problems of Jakarta. In the later period, Depok experienced a slow progress for new urban area. This is due to the government’s policy that continues to treat Depok as a supporting city of Jakarta. On the other hand, the presence of Universitas Indonesia in Depok fails to support the creation of an autonomous city of Depok