SASDAYA: Gadjah Mada Journal of Humanities
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BAHASA SUNDA DAN PENGGUNAANNYA DALAM INTERAKSI JUAL BELI DI PASAR SINDANG KABUPATEN CIREBON
No full textOne dialect of Cirebon language is dialect Jawareh. It is the Java language which mix with Sundanese used in South of Cirebon regency, especially in Sindang Market on Lemahabang districts. This paper will discuss the language use in Sindang Market because it has its own characteristics that are different from the others Sundanese in West Java. This is because it is influenced by the geographical location and the diversity of backgrounds of the speech community. Based on this, this paper will discuss the Sundanese language and its use in the buying and selling interaction on the sindang market of Cirebon with the aim to describe the structure of the language and how to use it. The method used in this paper is the observational method with taping and recording techniques of the speech event data that is analyzed descriptively qualitative by using linguistic theory. The results of this study is that the specific characteristics of Sundanese in buying and selling interaction in the sindang market contained in intonation and the removal of vowel phonemes / a / and / ӧ / on specific vocabulary
PERILAKU LIMINAL MASYARAKAT SASAK-LOMBOK DALAM BÊKAYAQ BAU NYALÉ DAN PATAQ PARÉ
No full textThis paper studied the socio-psychological issues found in the cultural event bêkayaq bau nyalé and bêkayaq pataq paré among Sasak agrarian society in the southern of the Lombok Island. The study examined the language used in the two types of bêkayaqs (reverberate poem activities) used an ethnopoetic perspective. The socio-psychological problems of the people were revealed and explained by an ethnohermeneutic and process analysis perspectives. Data were collected by observation and interview techniques. The results showed that the tradition of bêkayaq bau nyalé and pataq paré were not only verbal-artistic expressions, but also had a deep implication for the disclosure of the socio-cultural pressures of the culprit during their life in which they had to obey the obligations of the social and cultural normative structures. Through bêkayaq, they could remove their burdens (though it was only temporal). The main purpose of bêkayaq was to create a liminal world between women and men, at least in public area communication. The changes in the orientation of bau nyale, the inclusion of structural context (power), and the rationalization of rice farming, had an impact on people's behavior changes to the actors of bêkayaq
KONSTRUKSI ARBEIT DALAM SASTRA JERMAN PASCAREUNIFIKASI
No full textSimultaneous post-reunification with the presence of the New Economy era has brought Germany entered a new phase, especially in the economic field (read: Arbeit). The manufacturing sector which previously controlled the labor market in Germany has been shifted by the services sector (Dienstsleistungsbereiche). Utilization of the latest technology and the power of innovation become key to success. This had an impact on the changing structure of work world (Strukturwandel der Arbeitswelt) in Germany. In this era, Arbeit has been transformed into "charm" (Fetisch) in the community. Each individual -even who had higher education qualifications- cannot escape the Arbeit problem. Those who lost Arbeit would feel outcast and marginalized, whereas those who worked would be imprisoned in their work. Reality and the dilemma were captured in the novel Das Jahr der Wunder by Reiner Merkel (2001), wir nicht schlafen Kathrin by Röggla (2004), and Mobbing by Annette Pehnt (2007) as corpus research. Thus, the Arbeit conception that has been considered established in a modern country such as Germany is still questioned. So, how about the actual Arbeit construction that is readable in all three of the novel as a form of intrinsic relationship between literature and their communities in the form of negation, innovation and affirmation
MEMAHAMI SURABAYA DARI KAMPUNG DINOYO
No full textTepat satu dekade setelah Howard Dick menerbitkan bukunya yang berjudul “Surabaya, City of Work: A Socio-economic Histroy, 1900-2000” (2003), akhirnya sebuah buku tentang masyarakat dan kota Surabaya terbit kembali di penghujung tahun 2013. Buku yang berjudul “Surabaya, 1945-2010: Neighbourhood, State, and Economy in Indonesia’s City of Struggle” ini ditulis oleh Robbie Peters, seorang antropolog dan dosen di University of Sydney yang sekaligus dapat dikatakan sebagai Indonesianis generasi baru. Pilihannya memilih Surabaya sebagai fokus kajian patut diapresiasi. Sepanjang pengetahuan saya, tidak banyak ilmuan asing yang menaruh perhatian pada Kota Surabaya terutama untuk kajian yang sifatnya komprehensif. Sebelum Robbie Peters, beberapa nama dapat disebut seperti James Peacok (1968), William Frederick (1978; 1986), dan Howard Dick (2003).