Al-Iqtishad: Jurnal Ilmu Ekonomi Syariah
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STRATEGI ALTERNATIF MARKETING PERBANKAN DAN LEMBAGA KEUANGAN SYARIAH
MUI’s Fatwa about illegitimating of banking interest can beseen as an opportunity of Islamic banking and Islamic financial institutions to educate the public about the importance of operations in the Islamic financial institutions. This fatwa also marked that the emergency to receive interest in Islamic law has ended. Various alternative approaches in marketing can be done to work on segments of banking and Islamic financial institutions even in the middle of banking competitions. Alternative marketing approach that focuses on segment, marketing radical, and value creation, and spiritual advocate creation become very effective to face the competition of banking today. These are can be used in maintaining and even expanding the market share of Islamic banking.DOI: http://dx.doi.org/10.15408/aiq.v4i1.253
SISTEM EKONOMI ISLAM: SUATU PENDEKATAN FILSAFAT, NILAI-NILAI DASAR, DAN INSTRUMENTAL
Islamic economical system has its’ own system. It is not a combination between capitalism and sosialism. Islamic economicalsystem did not put human as a central (anthroposentrism) but as a God servant (âbid) that should serve and carry out the tasks entrusted to the servant (khalîfah). Therefore, the economic practice must uphold the values of ownership, the values of justice, freedom, balance, and in accordance with the fraternity and togetherness guided by religious teachings in order to create good personal living arrangements, social and nationalDOI: 10.15408/aiq.v4i1.254
ANALISIS INTENSI MUZAKKÎ DALAM MEMBAYAR ZAKAT PROFESI
The aims of this research is to determine the influence of attitude, subjective norm, behavioral control, muzakkî income, muzakkî education, and muzakkî knowledge to the muzakkî intention of paying profession zakâh. The method of the research is a quantitative method while data analysis techniques use multiple regression analysis. Number of samples analyzed are 150 respondents drawn at random from all areas of Jakarta. Based onmultiple regression analysis, it can be seen that the variables together attitudes, subjective norms, behavior control, income, education, and knowledge has significant influence on the variable of muzakkî intention.DOI: http://dx.doi.org/10.15408/aiq.v4i2.247
TITIK TEMU DAN SINERGI EKONOMI ISLAM DAN EKONOMI KERAKYATAN
In fact, Islamic and populist economy have the same objective: they are welfare and fairness for all people. In Islam, the economical welfare and the fairness must be based on Islamic norms and ethics. Koperasi is a populist economic institution that has been long existed in Indonesia. Koperasi is the main institution that is expected by the founders of this nation as a tool of economical equality and fairness. At the concept of implementation level, koperasi has a lot of compatybility with the appropiate institutions of economic empowerment of IslamDOI: 10.15408/aiq.v3i1.249
ETOS EKONOMI KAUM TAREKAT SHIDDIQIYYAH
Congregations are often used as a scapegoat in the deterioration of Islam. Concepts of zuhud, indigent, and trust activities of the congregation are considered distancing from worldly life. So, the lives of the congregation is a fatalist and a life away from the world. This opinion is not entirely true, because apparently Shiddiqiyyah congregation very concerned in economic life. Not only for the sake of his followers, but also for the surrounding community. Moreover, the economic activity they do is considered as a manifestation practice of congregation itself.DOI
Eksistensi dan Tanggung Jawab Majelis Ulama Indonesia dalam Penerapan Sertifikasi dan Labelisasi Halal Produk Pangan di Indonesia
Halal certification is done to assure halal status of a product. Hence, it can pacify consumers who consume it. The issue of food for Muslims in not only should be healthy, but also must be halal, and appropriate with the guidance of Sharia. Therefore, it takes a special institutions of reviewing and overseeing halal products to be consumed by Muslims, including the Indonesian Ulama Council (MUI). The MUI existence and responsibility is needed, especially in terms of the application and certification of halal labeling of food products in IndonesiaDOI: 10.15408/aiq.v3i2.214
MENYOAL ASURANSI KONVENSIONAL VERSUS ASURANSI SYARIAH
Insurance is a contract (agreement) between the insured risk coverage with the insurer. The insurer promises to pay any damages caused to the insured. Some Muslims argue, insurance allowed in all its forms; others refuse completely; others receive only for some forms of insurance. Arguments are built where modern insurance contract becomes invalid in the perspective of Islamic law. It must be determined various religious and ethicalconsiderations, for example: the prohibition of ribâ (interest), the prohibition of gharâr (uncertainty), maysir (speculative), and other problems.DOI
ANALISIS FAKTOR FUNDAMENTAL TERHADAP EXCESS RETURN SAHAM SYARIAH PERUSAHAAN JAKARTA ISLAMIC INDEX
The study concluded that based on the results of testing by using multiple regression analysis, there are four variables that significantly affect the excess return variables, they are: BV,DER, ROE and SWBI. Besides, they are other variables such as PER, nflation, and exchange rate had no significant effect on the variable excess stock returns. Thus, it can be assumed that the JII firms during the study period was fulfilling aspects of sharia compliance. The indications are book value can represent the real value of the assets of the company itself and the highest ratio of debt to asset is 2.84%. meanwhile, the highest determination of Islamic National Council is 33%DOI: 10.15408/aiq.v3i1.250
TRANSFORMASI NILAI-NILAI EKONOMI ISLAM DALAM MEWUJUDKAN KEADILAN DISTRIBUTIF BAGI PENGUATAN USAHA KECIL MIKRO DI INDONESIA
Distributive unfairness still appears in various aspects including government budget allocation policies in an attempt to develop a small micro entrepreneurs, either through the State Budget (APBN) and the allocation of bank financing to SMEs. The policies put forward the interests of big business are only owned by a handful of people. Whereas the majority of Indonesian people are in the small micro entepreneurs. Economic values of Islam inthis article attempted to be transformed in a number of policies and efforts of the stakeholders to implement the instruments of Islamic economics, free of ribâ, and put zakâh as the main tool of redistribution budgetDOI: 10.15408/aiq.v3i1.249
SUKUK MUDHÂRABAH
This can be beneficial for both parties. Surplus spending unitparties (shâhib al-mâl) can include their funds to deficit spending units (emiten/mudhârib). It manages the funds in the business sectors that are allowed by the sharia with Mudaraba contract and/or contract in accordance with the times