Jurnal Humaniora
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Social Media as Heterotopia: Exploring the Dynamics of Cancel Culture in the Gisella Anastasia Sex Video Scandal
No full textThis study examines the phenomenon of cancel culture on social media, focusing on the controversy surrounding the case of Gisella Anastasia's nude video. Utilizing Michel Foucault's heterotopia theory, this research investigates how social media platforms such as Instagram serve as heterotopias that shape new norms and challenge social rules. The study analyzes Instagram's role in cancel culture, exemplified by the Gisella Anastasia case and netizens’ responses. It explores how digital spaces blur the distinction between reality and virtuality, impacting individual freedom and identity formation. Through text and content analysis, this research uncovers power dynamics within Gisella Anastasia's Instagram accounts, @hopsindonesia, and @rananews.id, over specific time frames. The findings indicate that social media functions as a heterotopic space where netizens contest societal norms and challenge the hegemony of identities. It also shows that anonymity encourages damaging comments and perpetuates cancel culture, acting as resistance against societal norms and identities. The absence of hierarchy in social media fosters unbounded behaviors among netizens, sometimes even leading to excessive brutality
Neo-Exoticism Discourses in Indonesian Online Media: Normalizing Cultural Tourism Regime amid Market Economy
Full text linkThis article explores the construction of neo-exoticism discourses in Indonesian online news media. Drawing on online news media research, we show how the transformation of ethnic cultures in Banyuwangi, East Java, Indonesia were positioned as the basis of various tourism events using the representation theory with the discursive constructionist approach. We focus on how some Indonesian online news media reported and positioned Banyuwangi Festival through quotations of government’s official’s statements and descriptions of cultural events that emphasize the transformation of ethnic cultures to meet national and global tourism markets. In doing so, Indonesian online news media actively produced, promoted, and distributed discourses of neo exoticism by emphasizing the beauty of certain of traditional rites, fashions, and arts in various carnivals and festivals. In addition, the media constructed neo-exoticism discourses as a formulas to popularize cultural and touristic events which proved to be beneficial, economically, for local people. However, we argue that broadcasting neo-exotic narratives also created online news media discursive subjects that normalize tourism regimes as managed by the cooperation of government and investors
Theorizing Beauty Regimes: Indonesian Women Performing their Gender Ideology and Resistance through Makeup
Full text linkThis article is about how Indonesian women talk about their beauty practices. They are aware how their beauty routines are often seen as banal and shallow but simultaneously essential to their gendered beings. However, this article argues that women are able to subvert the deprecating narratives of their beauty regimes into empowering ones while maintaining the same practices. Through their practices, they seem to conform to the beauty requirement in society. However, through their discourse, they present their beauty regimes with perspectives that put their free will and agency at the centre of their beauty regimes. The research used a sample of twenty-two Indonesian women aged from the mid-twenties to mid-sixties, to ask about beauty routines. Their answers are analyzed by using feminist discourse analysis to seek possibilities of subversion and empowerment. Another theoretical approach used in this research is the politics of everyday lives. The problematization of everyday practices allows for the deconstruction of ideology that perpetuates gendered norms of beauty. This research is significant because it provides a blueprint for further research on gender politics in the 21st century that focuses on everyday practices
Running as a Middle - Class Sport: A Case Study of Mari Lari Film in Indonesian Movies
Full text linkSport is portrayed as an entertaining activity that various people from different social class like. Any information from sports can be seen through media. Therefore, sports and media are correlated because in general the role of the media is to attract public attention. Other than that, sports have various concepts that can be interpreted symbolically, one of which is by social groups through the mediazitaion. This research uses Critical Discourse Analysis (CDA) to examine how Mari Lari can represent the sosial class lifestyle. The results show how the middle class is represented through visual cues such as clothing styles, and choice of sports. In addition, this research is expected to be a reference for further researchers who want to review films about sports
Semiotic Analysis of the Changes of Ondel-ondel Costume Elements as a Betawi Cultural Negotiation
Full text linkRecognized as one of Jakarta’s icons, the large pair of puppets known as ondel-ondel has undergone significant transformation since its origin centuries ago. Classically built in a fairly simple form, ondel-ondel presents itself in various ways at every performance. Now, ondel-ondel is increasingly found throughout Jakarta, having gone through numerous changes in its costume elements. Whereas it is usually meant to be shown as a couple, nowadays a single ondel-ondel can be found cruising alleys with a mere digital sound system as musical accompaniment. Once respected and feared for its looks, today it is belittled by its own people. Due to this phenomenon, this research aimed to answer the questions of who influenced this ideological change, which ruling elite encouraged their ideology, and what the ideology is. Interviews and direct observations produced stories and photographs, while literature and media studies provided a historical background. Roland Barthes’ semiotic connotations with a historical perspective were used to read the hidden concepts behind these signs, which connect the changes of the costume elements through the important events in Betawi society during the period of 1970–2020. The different interests of each party brought more conflict in their relations, which created a dynamic cultural negotiation. Based on the results, the terms for the ondel-ondel models were identified, specifically a personification model, Islamic model, and commercial model, each named after the historical events and ideology brought about by Jakarta’s ruling elites
Anti-feminist Movement, Hegemonic Patriarchy, and Gender Equality Challenges: The Case of the Sexual Violence Elimination Bill
Full text linkChallenges to gender equality in Indonesia are not only related to men and male patriarchy. Using the case of the Sexual Violence Elimination Bill, women, specifically those supported by the party affiliated with political Islam, can also hamper the promotion of women’s rights and equality. Hegemonic patriarchy explains the phenomenon through relating the rejection against the Bill to the patriarchal tendencies planted through religious institutions and teaching. The teaching that places women as a secondary creature after men and as the object of men’s authority (Imamah), is taken for granted, believed to be transcendental, turned into an ideology, and concretized through a movement against feminism. All points that try to assert women’s fundamental rights in the Bill are coined as Western values and are rejected as seen as anti-Islam. Reflecting from the case, it becomes clear that challenges towards gender equality are currently getting harder, as they come not only from patriarchal men, but also women who are hegemonized by patriarchal values and take an anti-feminist stance as part of preserving Islam. Tracing through secondary and primary sources, applying desk reviews and interviews with male and female activists, both for and against the Bill, this paper identifies that the rise of anti-feminist sentiment is rooted alongside contemporary Islamization, which has mushroomed in the post-Reformasi era, and poses new challenges to promoting gender equality
Revenge Through Haunting: Expression of Women’s Anger in the Movies, Tookaidoo Yotsuya Kaidan and Sundel Bolong
Full text linkTookaidoo Yotsuya Kaidan (1959) and Sundel Bolong (1981) are horror movies from Japan and Indonesia, respectively, about women who are oppressed by men and subsequently take revenge on them after their deaths. The key similarity between these two movies is that they have central female characters who turn into ghosts in order to express their anger towards their male oppressors. This study aimed to see how women's anger is depicted in Tookaidoo Yotsuya Kaidan and Sundel Bolong, using verbal and visual text analysis and the concept of power by Heilbrun, male gaze by Mulvey, and monstrous-feminine by Creed to read the meaning behind woman’s anger as it is expressed in the form of a ghost in these movies. The research found that these women cannot express their anger in the real world, which is controlled by the patriarchal order. Life after death is the only space where they can express their anger. Both movies can consequently be interpreted as cultural texts that internalize patriarchal ideology in Japanese and Indonesian society.
Javanese Politeness Experience as Depicted in Its Speech Levels of the Transactional Communication
Full text linkJavanese interactions are bound by politeness speech levels. Ngoko, the lowest form, reflects the interactions between close equals, or persons of higher status towards those of lower status, whereas krama, the highest form, is used to address elders or those of higher status. This study aimed to disclose communication politeness as expressed by Javanese users in the public place. Twelve participants were enlisted, among them seven males and five females. Data were recorded from a smartphone and transcribed orthographically to obtain natural data, while data analysis used the interpretative approach, aiming to identify and code the transcripts. The results showed that five females consistently communicated with the krama speech level when dealing with other parties, whilst one female conveyed her ngoko speech level. On the other hand, one participant out of seven accordingly engaged in the krama speech level, whilst the other six participants consistently employed ngoko. These politeness patterns advocated both the interlocutor and hearer’s genuine interests and behavioral reflections within adaptable consequences, and expressed a sense of intimacy, respectfulness, functionality, and equality using various words, expressions, and meaningful talks that made up the existence of their social status. Females complimented others’ appearances, whereas males focused on predominance to show a sense of familiarity. This study concludes that Javanese politeness levels naturally constitute users’ daily speech habits that govern Javanese diglossia through their contextual adoption, adaptation, and reinterpretation. <w:LsdException Locked="false
From One Project to Another: Unintended Consequences and People’s Expectation of Climate Mitigation Project in Central Kalimantan
Full text linkThis paper discusses the dynamics of environmental interventions supported by aid projects and community responses as the subject of intervention. Drawing on ethnographic fieldwork, I looked into how connections between local and global entities occurred, between the local villagers in Central Kalimantan and the climate mitigation project of REDD +. Both of these entities met when the global discourse on climate change started to gain ground. This paper discusses how environmental interventions lead to different expectations and unintended consequences. I see community responses as choices and decisions which were historically constructed. These choices, expectations, and decisions are related to people’s experience with previous intervention agents and local livelihood dynamics. This local-global interaction has yielded unintended outcomes and led to different expectations for a REDD+’s demonstration activities project. When these two entities - local people and KFCP (Kalimantan Forest Climate Partnership) - meet in the global agenda to mitigate climate change, friction emerges due to a variety of interests in the village. My findings demonstrate how a reforestation program could lead to a socio-economic inequality. Land conflicts are likely to occur because of alternative livelihood programs which introduced rubber seeds
Media Framing of Disasters and Its Implications for Tourism Industry Policy: Case of Surabaya terrorist attack 2018 and Mt. Agung eruption 2017, Indonesia
Full text linkTourist destinations worldwide are periodically jeopardised by natural disaster events that threaten tourists’ safety; consequently, the tourism industry is impacted. Mass media has a role to communicate and warn the public about disaster. Media portrayal on disaster events is likely to contribute to the tourism industry recovery and resilience. However, media has played a role in sending a negative message to tourists, making them hesitate to visit the destination. Limited researches have focused on how the media frames disaster events, and how policy makers could intervene. Based on analysis of media coverage of the Surabaya terrorist attack in 2018 and Mt. Agung eruption in 2017, this paper looked at how media framed disaster events and its consequences to the tourism industry policy. A content analysis of mass media from both national and international newspapers of Australia, Malaysia, and Singapore were conducted. The research identified five different framings on the two disasters, including source of problems, impact, solution, responsibility, and adaptive versus maladaptive. Findings also highlights the limited policy response towards these potentially negative media portrayal. Based on these findings, partnership between media and the government should be fostered to encourage post-disaster recovery