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The Representation of Health Literacy Level in Millennial Adolescents Healthy Living Behaviour
Full text linkThe purpose of this study was to identify the level of health literacy among millennial adolescents in Indonesia based on gender, education level, and economic status, and their representation in healthy living behaviors. This research used a quantitative approach with a case study analysis method. Respondents are teenagers from 15-18 years old at high school. The questionnaire was distributed to 655 samples, in February-March 2021. The result showed that millennial adolescents had a habit of looking for health information, especially through electronic media. They explored the disease and medication when there were relatives who get ill. They communicated with medical workers and were likely to be interested in modern health information. They were able to analyze and critique health information although it was a simple one. Adolescents did not manage health information systematically because they did not study it deeper. The millennial adolescents had a literacy rate of functional, interactive, and critical in the good categories, but the value of the coefficient of critical literacy levels was low. The factors that influenced this level were a robust economy, excellent education, and female gender identity. The representation of the level of literacy was manifested in an understanding of disease, medication, and healthy lifestyles, simply limited to their needs as adolescents. The suggestion was the need to increase health information maximally; as well as role models for managing health information so that adolescents could implement health practices independentl
Political and Cultural Islam: A Historical Phenomenon in Indonesia
Full text linkThis article aimed to reveal the periodization of political and cultural Islam in Indonesia from time to time. In its development, political and cultural Islam had become an entity that hadattracted the attention of academics in Indonesia. Both types of Islam have always been part of the history of this nation. Therefore, the periodization of the rounds needs to be disclosed in a neat and measurable manner. This research was qualitative using a historical approach, and the existing data were presented in a descriptive analytical manner. The primary data of the research covered the statutes and bylaw of Islamic parties, such as Partai Syarikat Islam Indonesia (PSII), Masyumi Party, Partai Persatuan Pembangunan (PPP), Partai Keadilan Sejahtera (PKS) and Partai Bulan Bintang (PBB), while the secondary data were documents of works of Indonesian authors, journals, and online news or articles. The results revealed that the periodization of Indonesian political and cultural Islam started from pre-independence to post-reformation. PSII, Masyumi Party, PPP, PKS and PBB respectively were examples of political Islam that were established in their era. Meanwhile, cultural Islam was patronized by Jam\u27iyyat al-Khair, Al-Irsyad, Muhammadiyah, Persis and Nahdlatul Ulama (NU). Both types and groups of the Islam basically had the same goal, namely to carry out Sharia. Therefore, for the political and cultural Islam, the power and sympathy of the people seemed to support the realization of this goal
The Distinction of Government Administration and Judicial Institutions in The Umayyad Dynasty
Full text linkThis paper aimed to reveal the government administration system\u27s distinction in finance and justice that existed in the Umayyad. The Umayyad had the right side in improving government administration, finance, economy, and justice. To what extent was the reform and distinction of government administration, finance, and judiciary pursued by the Umayyad that led to society\u27s benefit besides the atrocities he had ever made? The researchers conducted a library study with a descriptive analysis approach, collected sources, verified, and interpreted the policies and updates made by the Umayyad. The study showed the Umayyad had made distinctions and reforms that brought about a lot of benefits. Although they seemed the duplication of Persian and Roman governments, financial administration policies still referred to Islamic rules and were not influenced by Rome and Persia. The most significant reform was establishing the Mazalim Court separated from the ordinary judiciary. The perpetrators of this crime were not ordinary people but state officials handled directly by the caliph and judges who could act reasonably and act decisively. A vast area of neat administration supported the economic activity, and along with Islamic law, the Umayyad did not exercise a monopoly. However, this government lasted shortly for 90 years (661-750 AD) because of the power succession policy, the ruler\u27s lifestyle, fanaticism, and political opponents\u27 attack
Revolusi dalam Dua Novel Indonesia : Sebuah Bandingan
Full text linkPenelitian ini beranjak dari permasalahan bagaimana gambaran masa revolusi fisik serta pengaruhnya terhadap masyarakat yang diungkapkan melalui tokoh-tokohnya dalam dua novel Indonesia yaitu Jalan tak Ada Ujung karya Mochtar Lubis (1952) dan Pulang karya Toha Mohtar (1957). Untuk itu, tujuan penelitian ini mengetahui gambaran masa revolusi serta pengaruhnya terhadap tokoh dalam kedua novel tersebut. Sebagai strategi pembacaan digunakan pendekatan Sosiologi Sastra serta metode naturalistik. Dari latar waktu, tempat, sosial, dan budaya yang tampil pada kedua novel tersebut, diperoleh sejumlah informasi gambaran masa itu yang ditampilkan pengarang. Temuan dalam penelitian adalah kedua novel tersebut mengungkapkan gambaran revolusi yang berbeda. Novel Jalan Tak Ada Ujung menggambarkan masa penting dalam revolusi yang menampilkan kondisi sosial yang tidak jelas. Kondisi tersebut melahirkan tokoh yang semakin degradatif secara moral dan spiritual. Sedangkan Pulang menampilkan gambaran masa-masa tenang setelah tidak lagi terjadi konflik-konflik fisik. Namun, ketenangan tersebut menyimpan memori konflik yang mengganggu hubungan sosial dalam mengisi kemerdekaan. This article discusses about the problem of how the physical revolution and its influence on society were portrayed through its characters in Indonesian novels. The novel full of information at that time is the Way of No Edge by Mochtar Lubis and Pulang by Toha Mohtar. Two approaches, the Sociology of Literature approach and naturalistic methods are used to reveal new meanings and produce different interpretations. From the setting of time, place, social, and cultural background that appears in the two novels, there are a number of information and descriptions of the period that the author displays. The results of the analysis reveal a different picture of the revolution between the two novels. Novel Jalan Tak Ada Ujung describes an important period in maintaining independence so that it displays social conditions that are not clear. This condition gives birth to figures who are increasingly morally and spiritually degradative. Whereas Pulang shows a picture of calm times after no physical conflicts occur. However, this calm saves a memory of conflicts that disrupt social relations in filling independence
Integrasi Interpretasi Makna Kata Khalifah: Respon terhadap Gerakan Hizbuttahrir di Indonesia
Full text linkTulisan ini berupaya mengintegrasikan interpretasi tekstual dan kontekstual kata Khalifah QS. Al-Baqarah ayat 30 dalam merespon gerakan Hizbuttahrir di Indonesia. Penelitian ini menggunakan konsep Ali Reza\u27i Isfahani dalam bukunya The Logic of the Exegesis of the Quran) tentang tahapan berfikir kontekstual integratif mulai dari konteks literal, kronologi, hukum, hingga konteks kontemporer. Setelah itu, disimpulkan dengan tahapan mulai dari memahami tujuan ayat, melepaskan subjektifitas (lokalitas) tempat, masa, dan pelaku, mengambil kaidah universal Ayat, dan menerapkan pada objek baru. Data penelitian ini adalah interpretasi kata khalifah dengan metode jami’ (komprehensif) yang menalar logika interpretasinya berdasarkan prinsip-prinsip metodologi integratif seperti Thaba\u27thaba\u27i, Makarim Shirazi, Javadi Amuli, Reza\u27i Isfahani, Fakhruddin Al-Razi, dan M. Quraish Shihab. Interpretasi kontekstual integratif kata Khalifah pada QS. Al-Baqarah [2]: 30 adalah bahwa manusia pilihan sebagai khalifatullah bukan manusia secara umum tapi adalah manusia terpilih yang suci yang senantiasa ada dalam setiap generasi umat manusia, dan dalam hal ini di ayat yang dimaksud terimplemantasi dalam wujud Nabi Adam As. Dengan demikian interpretasi kata khalifah tidak relevan dengan konsep khilafah Hizbuttahrir di Indonesia. This paper seeks to integrate textual and contextual interpretations of the word Khalifah QS. Al-Baqarah verse 30 in response to the Hizbuttahrir movement in Indonesia. This research uses the concept of Ali Reza Esfaha in his book The Logic of the Exegesis of the Quran), that is mentioned about the stages of integrative contextual thinking starting from the literal context, chronology, law, to the contemporary context. After that, it is concluded with the stages starting from understanding the purpose of the verse, releasing the subjectivity (locality) of the place, time, and actor, taking the universal rules of the verse, and applying it to the new object. Therefore, this research data is the interpretation of the word caliph with jami \u27(comprehensive) method which makes sense of the logic of interpretation based on the principles of integrative methodology such as Thaba\u27thaba\u27i, Makarim Shirazi, Javadi Amuli, Reza\u27i Isfahani, Fakhruddin Al-Razi, and M. Quraish Shihab. The integrative contextual interpretation of the Khalifah words in QS. Al-Baqarah [2]: 30 is that the chosen human being as khalifatullah is not a human being in general but is a chosen holy person who is always present in every generation of humanity, and in this case the verse in question is implemented in the form of the Prophet Adam. Thus the interpretation of the word caliph is not relevant to the Khilafah concept of the Hizbuttahrir in Indonesia
Measuring Malaysian Students Achievement Level in Arabic Morphology: Improving and Developing Curriculum
Full text linkThis study aimed to identify the level of achievement of Malaysian students in Arabic Morphology material on three areas, previous study period, gender, and student education specialization. This research was a field research conducted on Malaysian students studying Arabic, at the International Islamic University Matriculation Center (IIUMC) in Kuala Lumpur-Malaysia. This study concluded that previous study periods, gender, and education specialization had an important role in this identification that became a reference for the improvement of Arabic Morphology learning curriculum. Students who were first learning Arabic in IIUMC had a high success rate only in matching letters (Anita) with pronouns and fi\u27il al-madi Shahih, and Mahmuz, and pronouns fi\u27il al-mahi al-Mithal. As for those who have studied Arabic for 5 years, 6 years, and 7 years have a high level of ability also in matching letters (Anita) with the pronouns and fi\u27il al-madi al-ajwaf. The level of ability of male students was lower than female students in all aspects without exception in matching letters (Anita) with pronouns and verbs that begin with the letter Ta’. As for students specializing in Arabic, Sharia, and Humanities, Reveal Knowledge and the Qur\u27an, and Arabic had different levels of success in accordance with their specialization, such as students with Arabic specialization had a high level of success in all the discussions that had been mentioned, however, for students with other specialties not. From the findings, there are several suggestions, namely communicative approach, gradualism, adoption of the most frequent morphological positions, introduction of grammar through meaning, reconciliation of teaching methods, designing Morphology materials, and exchanging cognitive programs for teachers and students
Sastra, Perempuan, dan Istana Dalam Kronik Melayu Sulalatus Salatin
Full text linkThis article aims to examine the gender roles and functions played by palaceladies in Malay chronicles, from solely domestic functions to public functions where women can play a diplomatic role through marriage institutions. This research is a qualitative research based on literature sources. Through the Sulalatus Salatin script rewritten by A. Samad as primary data, as well as articles, books and other Malay saga as secondary data, this study found that palace ladieswere still confronted with domestic roles surrounding marriage. However, the marriage that took place in the Malay palace involved women in decision making. This shows the form of independence carried out by palace ladies in a diplomatic marriage. The passivity that is still displayed by some other female figures in the Malay narrative is the strengthening and preservation of patriarchal ideology through discourses of power that arise through political institutions and socio-cultural practices. Thus, it can be concluded that in Sulalatus Salatin there has been an author\u27s effort to reconstruct the role of women in the domestic and public sphere although not yet in a large portion.This is shown by the marriage of the palace which became a political commodity for the interests of men.Marriage and reproductive functions in the palace tend to be political, namely to continue and strengthen the royal bloodline and throne.Artikel ini bertujuan untuk melihat peran dan fungsi gender yang dimainkan oleh para perempuan istana dalam kronik Melayu, dari semata-mata fungsi domestik menuju fungsi publik di mana perempuan dapat memainkan peran diplomatis melalui institusi perkawinan.Penelitian ini merupakan penelitian kualitatif yang berbasis pada sumber-sumber kepustakaan.Melalui naskah Sulalatus Salatin yang diselenggarakan oleh A. Samad sebagai data primer, serta artikel, buku, dan hikayat-hikayat Melayu lainnya sebagai data sekunder maka penelitian ini menemukan bahwa perempuan-perempuan istana masih dihadapkan pada peran-peran domestik seputar perkawinan. Namun, perkawinan yang terjadi dalam istana Melayu melibatkan perempuan dalam pengambilan keputusan.Hal ini menunjukkan bentuk kemandirian yang dilakukan para perempuan istana dalam sebuah perkawinan diplomasi.Adapun kepasifan yang masih dipertunjukkan oleh sebagian tokoh perempuan lainnya dalam narasi Melayu merupakan pengokohan dan pelestarian ideologi patriarkis melalui wacana-wacana kekuasaan yang muncul melalui institusi politik dan praktik-praktik sosial-budaya. Dengan demikian, dapat disimpulkan bahwa dalam Sulalatus Salatin sudah ada upaya pengarang untuk merekontruksi peran perempuan dalam ranah domestik dan publik dengan memberikan citra kemandirian, meskipun belum dalam porsi yang luas..Hal ini ditunjukkan dengan perkawinanistana yang menjadi komoditas politik bagi kepentingan laki-laki.Perkawinan dan fungsi reproduksi dalam istana cenderung bersifat politis yaitu untuk meneruskan dan mengokohkan garis keturunan dan tahta kerajaan. يهدف هذا البحث إلى النظر في الأدوار الجنسانية والوظائف التي تلعبها نساء القصر في تاريخ الملايو، من الوظائف المنزلية فقط إلى الوظائف العامة حيث يمكن للمرأة أن تلعب دورًا دبلوماسيًا من خلال مؤسسات الزواج. هذا البحث هو بحث نوعي يعتمد على المصادر الأدبية " سلالات السالاتين" الذي نظمه أ. الصمد كبيانات أولية ، وكذلك لمقالات والكتب وغيرها من الملحمة الملاوية كبيانات ثانوية. وجدت هذه الدراسة أن النساء في القصر مازلن يواجهن أدوارًا منزلية تحيط بالزواج. ومع ذلك ، فإن الزواج الذي حدث في قصر الملايو يجعل النساء تشتركن بأخذ القرار. وهذا يدل على شكل الاستقلال الذي تقوم به نساء القصر في زواج دبلوماسي. وأمّا السلبية التي لا تزال تظهرها بعض الشخصيات النسائية الأخرى في سرد الملايوهي تعزيزوالحفاظ على الأيديولوجيا الأبوية منخلا لخطابات السلطة التي تنشأ منخلالا لمؤسسات السياسية والممارسات الاجتماعية والثقافية. وهكذا، يمكن أن نستنتج أنه في سولالات السالاتين كان هناك جهد المؤلف لإعادة بناء دور المرأة في المجال المحلي والمجال العام, مهما كان في جزء قليل, كما يتجلى في زواج القصر الذي أصبح سلعة سياسية لصالح الرجال تميل وظائف الزواج والإنجاب في القصر إلى أن تكون سياسية ، أي الاستمرار في تقوية السلالة الملكية والعرش.
Kekerabatan Bentuk Kosakata Perabot Dapur dalam Bahasa Arab Sudan dan Suriah
Full text linkThe study is aimed at investigating differences of Amiyah Sudanese and Syrian Arabic lexical forms and meanings in the field of kitchen appliances. It is a study of comparative historical linguistics that uses corpuses of both languages obtained from four Sudanese and Syrian native speaker students who utilize these tools in their everyday modern live. The authors collect the data by themselves applying their own compiled vocabulary list and Swadesh vocabulary list. The findings show that “kitchen appliances@ vocabularies in the Sudanese and Syrian are related to each other. This is evidenced by the the word pairs which (a) are identical or cooccurrence; (b) have a phonemic correspondence or recurrence; and (c) have phonetical similarity with one phoneme difference. In addition, the kitchen appliances usage changes too along with the need in identifying the new words or terms for the new kitchen appliances. It is concluded that the lexical form of Sudanese and Syrian Arabic is systematically compatible, in terms of sound aspects; however sounds of the Sudanese language change in the Syrian vocabulary. Studi ini bertujuan menyelidiki perbedaan bentuk dan makna dari kosakata bahasa Amiyah Sudan dan bahasa Arab Suriah dalam kosakata dapur dan apa saja bentuk dan makna kata-kata majemuk dalam peralatan dapur ini. Penelitian ini merupakan kajian Linguistik Historis Komparatif dengan menggunakan data dari kedua bahasa tersebut yang diperoleh dari empat mahasiswa penutur jati Sudan dan Suriah yang menggunakan alat masak tersebut setiap hari di era modern. Data dikumpulkan dengan mengacu pada daftar kosakata bahasa Swadesh dan daftar kosakata lainnya. Penelitian ini memperlihatkan bahwa kosakata "peralatan dapur" di Sudan dan Suriah saling terkait. Ini dibuktikan dengan penemuan pasangan kata yang: (a) identik atau terjadi bersamaan (b) memiliki korespondensi fonemik, atau re-aliran fonemik (c) memiliki kesamaan fonetis, dan memiliki satu perbedaan fonem. Penggunaan peralatan dapur juga berubah dengan begitu banyak nama-nama peralatan dapur yang dibutuhkan juga berbeda. Bertumpu pada hasil pembahasan dapat disimpulkan bahwa bentuk leksikal dari Sudan dan Suriah secara sistematis kompatibel, dalam hal aspek suara, ada beberapa suara dari bahasa Sudan yang berubah dalam kosa kata bahasa Syria. تهدف هذه الدراسة إلى البحث في كيفية اختلاف أشكال ومعاني المفردات العربية السودانية والسورية في المفردات المطبخية و أشكالها ومعانيها المركبة. و حصل الباحث البيانات من أربعة متحدثين سودانيين وسوريين وهم يستخدمون الادوات المطبخية كل يوم في العصر. يتغير استخدام الأدوات المطبخية مع وجود العديد من أسماء معدات المطابخ المطلوبة أيضًا. تم جمع البيانات باستخدام إشارة إلى قائمة المفردات Swadesh وقوائم المفردات الأخرى التي جمعها المؤلف. تستخدم الدراسات اللغوية التاريخية المقارنة بيانات من اللغتين للمقارنة. أظهرت النتائج أن مفردات "أدوات المطبخ" في السودان وسوريا مترابطة. و يتضح هذا من خلال اكتشاف الكلمات الثنائية التي: (أ) متطابقة (ب) لها مراسلات صوتية، أو أن إعادة التدفق الصوتي (ج) لها أوجه تشابه صوتية، ولها اختلاف صوتي واحد. و بناءً على النتائج، يمكن أن يستنتج الباحث أن الشكل المعجمي للسودان وسوريا متوافق بشكل منهجي، من حيث الجوانب الصوتية، هناك بعض الأصوات من اللغة السودانية التي تتغير في المفردات السريانية
The History and Contribution of Philosophy in Islamic Thought
Full text linkThe purpose of this study was to provide information about the Islamic philosophical discourse that contributed to the world of Islamic education in particular and Islamic intellectual property in general. This research used a qualitative method with a literature review in collecting material objects. This research found that the Islamic philosophy originated from the Greek philosophy, especially the Peripatetic tradition and its Neo-Platonism style, but were not imitations of it. The Islamic philosophy that grew from a distinctive Islamic culture gave birth to authentic intellectual creativity products in the history of Islamic thought and civilization. The Islamic philosophy was actually a mixture of Aristotelianism and Neo-Platonism since Greek works had been translated into Arabic and spread across the Arabian Peninsula during the Abbasid Dynasty in the Islamic empire. However, the Islamic philosophy could harmonize Aristotle and Plato; and successfully reconciled reasons and revelations. It can be concluded that the Islamic philosophy was not stagnant, but was dynamic and always actual in producing philosophical ideas that could provide solutions for this era
Relasi Koherensi Wacana Tulis: Studi Kasus pada Editorial Koran The Jakarta Post
Full text linkPenelitian ini bertujuan untuk menggali informasi mengenai koherensi, jenis-jenis koherensi, dan piranti koherensi dalam wacana editorial online berbahasa Inggris Shifting to Digital yang terbit pada surat kabar The Jakarta Post pada tanggal 1 November 2017. Peneltian kualitatif ini merupakan studi kasus dengan rancangan analisis wacana yang mengandalkan korpus linguistik editorial sebagai data utama. Wacana editorial dibaca dan dianalisis secara kritis dan teliti dengan menggunakan konsep koherensi berbasis semantik dan pragmatik. Hasil analisis memperlihatkan bahwa editorial Shifting to Digital telah memenuhi persyaratan sebagai wacana yang koheren secara topikal, relasional, dan sekuensial. Proposisi yang terkandung dalam setiap paragraf tersusun secara baik sesuai dengan topik utama editorial; berkaitan antara satu dengan yang lain; dan runtut di mana tidak terjadi gagasan yang melompat-lompat. Selain itu, dukungan piranti koherensi yang digunakan, seperti relasi sebab-akibat, relasi pertentangan, relasi elaborasi, dan relasi kesetaraan menjadikan editorial ini memiliki korensi yang kuat. Sesuai dengan hasil analisis yang dilakukan dapat disimpulkan bahwa editorial Shifting to Digital merupakan wacana tulis yang disusun sesuai dengan kaedah penulisan wacana tulis sehingga pembaca secara mudah dapat memahami makna atau pesan yang dimaksudkan penulis.This study aimed to explore detailed information about coherence, types of coherence, and coherence tools in the English online editorial Shifting to Digital, published in The Jakarta Post newspaper on November 1, 2017. This qualitative study was a case study with a discourse analysis design relying on editorial linguistic corpus as main data. The data were read and analyzed critically and thoroughly using coherence concepts with semantic and pragmatic point of view. The analysis shows that Shifting to Digital editorial fulfilled the requirements as a coherent discourse topically, relationally, and sequentially. The propositions contained in each paragraph were arranged in accordance with the main editorial topic; related to one another; and logically where no jumping ideas occurred. In addition, the contribution of coherence tools used, such as cause-effect relation, contrast relation, elaboration relation, and temporal relation made this editorial to be coherent discourse. In accordance with the results of the analysis, it can be concluded that Shifting to Digital editorial is a written discourse that fulfilled all good criteria of a good discourse so that the readers can easily understand the author’s intended meaning or message