Buletin Al-Turas
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ا لمحر ب قي ا لا حا د يث ا لنبو ية من خلا ل سنن ا بن ما خحا
No full textHistory records that the Arabs before Islam interacted with the non-Arabs, especially through the trading process. In addition, the Kaaba frequented by the non-Arabs which has experienced partial conquest by the Greek and Latin. Jews who spoke Hebrew and Christians who spoke Syriac had lived with them for centuries. This allowed influenced Arabic by foreign languages into Arabic (ta\u27rib) had special adjusments with oral Arabs as a whol so it could be used bu all of them. Hence, it cannot be denied that words Arabization results (mu\u27arrab) are in the Qur\u27an and Hadith. This paper attempts to analyze mu\u27arrab according to the hadith in the bookm Sunan Ibn Majah which reached 67 words consisting of 22 words derived from Greek, 8 words derived from Syriac, and 6 words derived from Latin
VOC dan Dampaknya Terhadap Indonesia
No full textBefore the European invaded Indonesia, the capitalistic trade system in Indonesia had grown up. But such kind of system strongly related to political issues which caused the birth of bureaucratic capitalism. The situation didn\u27t enable the free capitalistic trade system to grow up rapidly. The arrival of VOC had made seious change in Indonesia capitalistic system that time. The predominance of VOC\u27s bureaucracy and military had blessed it the power to uphold monopoly system in Indonesia trade and destroy its capitalistic system. Basically, the downfall of Indonesian capitalistic system was caused by its weak cultural system which didn\u27t have a strong foundation for capitalism. The Indonesian cultural values didn\u27t protect the property right of people. Moreover, the absolute power of Kings didn\u27t give conducive opportunities to the people to accumulate their capital and develop thier business. ----------- AbstrakSebelum kedatangan bangsa-bangsa Eropa ke Nusantara. Di Indonesia telah berkembang perdagangan dengan kapitalisme yang kuat. Tetapi perdagangan itu selalu terkait erat dengan permasalahan politik, sehingga memunculkan kapitalisme birokrat. Situasi ini tidak memungkinkan berkembangnya kapitalisme yang memiliki etos perdagangan bebas. Kedatangan VOC telah membawa dampak sangat serius terhadap kapitalisme Indonesia. Keunggulan VOC dalam bidang birokrasi dan militer memberikan kekuatan kepadanya untuk menegakkan sistem monopoli dalam perdagangan di Indonesia, yang menghancurkan kapitalisme Indonesia. Kehancuran kapitalisme Indonesia pada dasarnya lebih disebabkan sebagai akibat kerapuhan sistem budaya Indonesia yang tidak memberikan pijakan kuat terhadap perkembangan kapitalisme. Nilai-nilai budaya Indonesia tidak memiliki perlindungan yang kuat terhadap hak milik pribadi rakyat. Disamping itu, kekuasaan absolut para raja dengan tindakannya yang sewenang-wenang tidak memberikan peluang kondusif untuk perkembangan perdagangan dan akumulasi modal pada rakyat
Media Sosial dalam Pembentukan Ketahanan Sosial Masyarakat Adat Kesepuhan Kawasan Taman Nasional Gunung Halimun
No full textDevelopment as part of the government project, it sometimes does not involve the local community in the process of decision making. It is because the government tends to the mode of the top-down approach. As a return for this, the local community (villagers) is marginalized the development strategy imp/emendated recently, ignoring the indigenous knowledge system, where it reflects on cultural values of community and cares to the environment as the form of social capital owned by the community to become social tenacity
Ilmu dalam Sejarah: Menyoal Perjalanan Ilmu dan Filsafat Ilmu
No full textEverything around us is in in the law of creation. We can see the same thing when we read history of science which has dialoguistic relation with the philosophy of science. In the case, human, as an intellectual actor who creates science, roles as the conqueror of every challange taht comes from his own environment and nature. As we know, the ratio and common sense are two main softwares to download so much knowledge from many phenomebas in this universe. As long as the time, human has depended on classical tradition in absorbing wisdomswhich are formed to be science in present and fu
Persepsi Orang Rimba Terhadap Hutan dan Pengaruhnya Terhadap Sistem Sosial
No full textForest people perceive forests asliving quarter stomaintaint their existence is the face of the earth. They saw the forest as their homes. They do not have a permanent home, as usual modern humanism general. They made the house just enough to protect them from rain and heat. Their house isshapedlike a very simple ordinary tents they calls udung. Their perception of space also affect show these tribes make ends meet. Traditionally basically staple food needs and another needs can be metby the forest. Their traditional way of life consists of hunting and gathering
Interaksi Syariah dan Adat dalam Naskah Lontara Sukkuna Wajo
No full textThis essay aimes to desribe the manuscript of Lontara Sukkuna Wajo and reveal it\u27s islamic law (Syariah) context related to traditional law f Wajo. The methode used is filology and history. Filology hels the writer to describethe manuscripts physically and it\u27s text, while the history guides the writer to know the context related to Wajo kingdom\u27s history and how islamic and tradisioanl law applicated. The results shows that LOntara Sukkuna Wajo is the most complete Wajo\u27s, from 14 th to 20 th century. Morever, the intersection of Islam and the kingdom of Wajo had influenced the history of it. Since Islam entered Wajo in 1610, the arrival of Datu Sulaiman (Patimang) and Datu ri Bandang as the holder of islamic authorit, Wajo had accomodatedIslam Law in it\u27s Constitutional
Zhaahirat Tahwiil al-Syafrah fi al-Muhaadatsah
No full textIn all areas of life, human beings will not be separated from the language in the process of communication with each other. Everthing will go well as it can be arranged with the language associated with social conditions (sociolingusitic) is a very interesting study. This paper will discuss one of the objects of languages study, it\u27s the code switching occurs in some forms of speech of speakers who speak Arabic and Indonesian. The author specialized in the analysis of the causes of code switching in five forms of conversations, namely a desire of speaker to demonstrate his proficiency of bilingual and trying to make the audience believe hismastery, the emotional expression, accelerating the delivery of messages, making the limit between jokes and serious conversation, continuityof using the mother tongue because it is easier, limiting the audience, keep he distance of social status, the awareness that the second languageis also a mother tongue, adopt the foreign sentence, and reinforce the speech
Al Muhassinat al Lafdziyyah al-Ma\u27nawiyah
No full textStudy of badi has passed through various phases of the term. Badi \u27grow and develop into a big lead and then retreating to his study and pragmatic. The first person credited codify badi \u27is Ibn Mu\u27taz, then badi\u27 is analyzed theby the exciting and challenging to Abdu al-an-Nabulisi Ghaniy formulated more than 160 scientific studied on badi\u27. Subsequent devlopment of science badi\u27 orientation to orientation decreased pragmatic, not unlike just memorizing rules and unable to come to tadzawwuq balaghi.Study of badi\u27increasingly leaving only a few studies have considered the main pragmatic language in the Koran dive like the one in the book such as al-al-Wadhihah Balaghah, Jawahir al-Balagha, Jauhar al-Maknun etc.. Balaghah studies are still in existence and is considered the primary will be presented in this article
Ajengan Dadun Abdulqohhar Tokoh Ulama Kesohor Di Sukabumi (1936-2006)
Get PDFAbstrakArtikel dengan judul “Ajengan Dadun Abdulqohar dan Kontribusinya dalam Pengembangan Islam di Sukabumi (1936-2006)” ini berlandaskan pada teori yang dikemukakan oleh Taufik Abdullah dalam buku Manusia dalam Kemelut Sejarah, bahwa “orang besar adalah orang yang mampu menjawab tantangan masyarakatnya sendiri”. Mereka yang terus maju menghadapi semua permasalahan dan tantangan disamping konsisten memperjuangkan ide serta cita-cita. Keberhasilan mereka menjawab tantangan tersebut dengan sendirinya memunculkan kontribusi tersendiri bagi pengembangan masyarakat. Melihat kriteria di atas, maka para alim ulama yang mempunyai nama besar dan mampu mencetak banyak kader serta mempunyai lembaga pendidikan bisa dimasukkan ke dalam golongan orang besar yang dimaksud oleh Taufik Abdullah. Ajengan Dadun adalah salah satu ulama tersebut. Penelitian bercorak sejarah biografis ini bertujuan untuk mengungkapkan riwayat hidup, perjuangan serta kontribusi Ajengan Dadun Abdulqohhar dalam pengembangan Islam di masyarakat Sukabumi. Ajengan Dadun Abdulqohhar adalah sosok ulama karismatik yang memiliki kontribusi besar dalam pengembangan Islam di Sukabumi yang terindikasi dari lembaga pendidikan, karya tulis yang ditinggalkan, serta banyaknya murid yang meraih kesuksesan. Ajengan dadun juga tercatat sebagai penggagas pendirian Ma’had Aly di Jawa Barat dan salah satu pendiri Majlis Ulama Jawa Barat, yang kemudian dirubah menjadi MUI Jawa Barat
Mu\u27awiyah: Penggagas Pertama Sistem Monarki dalam Islam
No full textThe controversy of who proposed the first idea of monarcy in Islam is resolved. Classical sources mentioned that the first initiator was Mughirah ibn Shu\u27bah, but is was refuted because it was not rational and anachronic (not in order of time). Other sources mention Mu\u27awiyah was the first to initiate the idea of monarcy in Islam. He was the caliph who nwas able to organize traditional authory of arabic tribes (the authority of a tribal shaykh) into a kind of kingdom. THe first thing he did was to create the caliphate system that has been running since the days of caliphate (Khulafa Rasidun) as caliphate plus kingdom (khilafat al-mulk). This makes the leader not only as calliph but also as king. As the Caliph, Mu\u27awiyah cannot actually be called as "king", but more to the most prominent Arab lelader (as primus inter pares). However, Mu\u27awiyah managed to build a new government system in Islam, namely monarchy