JOURNAL OF QUR'AN AND HADITH STUDIES
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Membincang Khitan Perempuan: Perspektif Hadis dan Medis
Full text linkThis article aims to describe female circumcision in terms of hadith and medical perspectives, with the consideration that hadith is one of the sources of Islamic law, so it is necessary to study its quality as a basis for behavior for Muslims. As for the medical perspective as a supporting study because one of the criteria for a valid hadith on health will not conflict with the medical. This research uses a descriptive-critical method by criticizing the female circumcision contained in the hadith books. The research results indicate that female circumcision does not have a strong basis in hadith. However, there are still some areas in Indonesia practice it as a hereditary tradition. Likewise, empirical facts and medical analysis related to female circumcision show that this tradition can harm the female reproductive organs. This should also be taken into consideration that underlies a policy or legal decision because religion exists to realize the benefit of humans, include the safety of self and offspring
Telaah Metodologi Penafsiran Imam al-Syaukānī dalam Kitab Tafsir Fatḥ al-Qādir
Full text linkThis article will discuss the methodology of interpreting Imam al-Syaukānī in the book Fatḥ al-Qādir. This discussion is important to study, because even though al-Syaukānī is Shia Zaidiyah, according to some literatures, he says that his interpretation has a broad-minded explanation to answer the problems that exist today. The type of research used in this article is library research, while the method is descriptive-analytic. Thus, the results of this study conclude that the methodology of interpretation of al-Syaukānī in the book of Fatḥ al-Qādir is based on the tahlili interpretation method, which is to interpret the verse globally according to the order of the manuscripts, then explain the asbāb al-nuzūl, suggesting about the privileges of a surah and the place of descent, stating the differences from the Ahl al-Qira\u27at by using Lugah knowledge, explaining Nasikh wa al-Mansukh, performing tarjih from a number of points of view, explaining the legal meaning of the verse, and of course also explaining the hadiths of the Prophet Muhammad., Friends, Tabi\u27in, and Tabi\u27 Tabi\u27in
Who Moved My Sanad? - Another History of Isnād in the Transmission and Conveyance of Ḥadīth and Sunnah.
Full text linkThis paper investigates the beginning of a phenomenon observed amongst later ḥadīth compilers that is the omission of sanads from some of their works dedicated to conveying the ḥadīths of Prophet Muḥammad. Some of them produced another specific work to present the ḥadīths with sanads and others may resort to compiling only sanads in their thabat or records of ijāzāt and samāʿāt (audition certificates). This phenomenon speaks volumes about the authority of sanad and isnād in later Muslim intellectual tradition. Since many modern studies have mostly accorded its attention to the dating and function of isnād methodology, and expectedly of the formative periods of Islam, the study of sanad omission from a ḥadīth treatise has been completely neglected although it should have been examined carefully, in particular on the reception of and responses to the phenomenon amongst the scholars of ḥadīth. This paper argues that the Egyptian judge, Muḥammad ibn Salāmah al-Quḍāʿī (454AH) shall be recognised as the first ḥadīth scholar to produce a ḥadīth treatise whose ḥadīths are not accompanied by sanad. He dedicated another work to preserve its sanads and by so doing, introduced the mujarrad-musnad method into ḥadīth literature. His mujarrad collection titled Shihāb al-Akhbār gained incredible praise and became one of the most memorised works of ḥadīth. The method of mujarrad has also been emulated by other eminent ḥadīth scholars such as al-Daylamī and al-Nawawī and contributed to the successful dissemination of ḥadīths in later Muslim communities
Qur’anic Verbalization on the Issue of Religious Freedom in Indonesia
Full text linkThis article aims to understand the verses on religious freedom using method of Verbalization of the Qur’an, which was coined by Muhammad Alwi HS, in the Indonesian context. Based on its initial form and identity, Verbalization of the Qur’an is a method that has a strong foundation in providing an understanding of the Al-Qur’an in a different space and context from the time of revelation, including in Indonesia. As for the verse - The verse studied in this article is QS. Al-Baqarah [2]: 256, Q S. Ali Imran [3]: 64, QS. Al-Qashash [28]: 56, QS. Yunus [10]: 99. The result that is found in this article is that all of these verses prohibit the imposition of coercion on other people to follow a certain religion. Faith is the right of everyone who is blessed by God, as Allah does not make all believers or unbelievers, but allows everyone to choose the faith (religion) they want. In the context of Indonesia, the verbalization of the verses of religious freedom can be found in the form of a national and state constitution, namely based on the 1945 Constitution in article 28E paragraph (1), the 1945 Constitution in article 29 paragraph (2), the first principle of Pancasila "God Almighty", Law no. 39/1999 on Human Rights (HAM), and article 28I of the 1945 Constitution concerning the ratification of the International Covenant on Civil and Political Rights
Solidaritas Sosial dalam Khataman Al-Qur’an Virtual antar Negara (Studi Fenomenologi pada Tradisi Kegiatan Virtual Tenaga Kerja Indonesia Mancanegara)
Full text linkThe phenomenon of the transition of various community activities from offline to online occurs on various sides of life, for this reason, it is necessary to use the use of media as an opportunity that must be utilized as well as possible by the community, thus, the purpose of this study, to describe and find the meaning, the purpose of the value of the phenomenon of virtuAl-Qur’anic khatam between countries experienced by foreign Indonesian workers. by using descriptive qualitative research methods. This research uses qualitative methods using a phenomenological approach. This statement was chosen because the researcher wanted to conduct a textual description of the phenomenon of virtuAl-Qur’anic khatam among foreign workers. The results and conclusions of the virtues of reading the Qur\u27an are as follows. a. Lovers of the Qur\u27an by reading it will be recognized as the family of Allah (Bahaullah) and include those privileged by Allah. b. the one who is adept or fashion of reading the Qur\u27an will be placed by Allah with angels who are obedient to him. These angels are angels who are obedient and obedient to God and always do good, c. The Qur\u27an is a dish of grace from Allah Almighty. whoever enters it will get the assurance of salvation. d. the house that is often recited by the Qur\u27an will be attended by the angels of Allah who will look after it and its inhabitants will feel comfortable and peaceful. e. the houses that the Qur\u27an recites will shine a light on the inhabitants of the sky and its inhabitants. f. frequently busy reciting the Qur\u27an will bring a very wide variety of goods, g. reading the Qur\u27an will shape a person\u27s personality to be wise and noble (good)
Tafsir Maqāṣidi dan Pengembangan Kisah Al-Qur’an: Studi Kisah Nabi Bermuka Masam dalam QS. Abasa [80]: 1-11
Full text linkThe opinion that the maqāṣidi interpretation is only intended for paragraphs of law should not be correct. The method of maqāafsidi interpretation can also be applied to the verse of the story for the side of \u27ibrah (lesson) contained in the al-Qur\u27an. So far the study of the story of the Koran has not discussed much of the verse „itāb rebukes‟ relation to the Prophet\u27s kema‟ṣūman. This paper is here to answer the question of how to interpret the story of the Qur\u27an using the maqāṣidi interpretation in the QS. \u27Abasa, and why the maqāṣid behind the story is important to be discussed in the study of\u27 ulūm al-Qur\u27an. This study is classified as a literature study (library research), with the maqāṣidi method of interpretation proposed by Abdul Mustaqim and the method of the verse of the story \u27Abd al-Karīm al-Khaṭīb, it is found that the application of the maqāṣidi interpretation of the verse of the story of the story has a deep distinction in developing\u27 ibrah (story have maqāṣid ẓāhir and bātin so that studies can be developed through maqāṣid al-syari\u27ah and maqāsid new fundamental values
Fred McGraw Donner tentang al-Qur’an: Pemikiran dan Catatan Kritis terhadap Kesarjanaan Non-Muslim
Full text linkThis paper aims to discuss Fred McGraw Donner’s thoughts on the Qur’an and the Qur’anic studies among non-Muslim scholars. By using a concept/thought studies research design and library research, this paper outlines Donner’s thoughts on the Qur\u27an, which is available on various works in the form of journal articles, book chapters, monographs, or review work. The findings of this paper claim that as historian Donner succeeded in presenting critical thoughts by not accepting traditional explanations at face value and not tending to reduce the Qur’an’s theological status and its historicity. On the issue of the historicity of the Qur’an, Donner has also offered three things or three steps that can be considered as a method in the search for the historical truth of the Qur’an. These three things are starting with the Qur’an text itself, comparing the hints inside it with sira literature, and looking at the religious phenomenon of the late antique Near East
Kajian Pendekatan Hermeneutika dalam Tafsir Al-Qur’an Perspektif Ulama Muslim Kontemporer
Full text linkHermeneutics of the Qur\u27an with its characters, namely Abu Zayd, Ali Harb, Arkoun, Hasan Hanafi, Syahrur, Khaled Abou el-Fadl, and Abdullah Saeed, has a hermeneutic method from the point of view of different theories and approaches. This paper aims to examine the study of the hermeneutics of the Qur\u27an from the perspective of contemporary scholars. The results of the study prove that the classical scholar\u27s scholarship in the study of the Qur\u27anic science is different from the scientific method approach of contemporary scholars. This has implications for the civilizational culture of Tafsir Al-Qur\u27an. Therefore, this paper is very supportive to be used as a source of knowledge related to the study of the Qur\u27an
Al-Qur’ān al-Karīm: Mauqifuh wa Waẓīfatuh min Khilāl Takāmul al-Ma‘ārif wa al-Qiyam al-Indūnīsiyyah fī al-Dirāsāt al-Islāmiyyah
Full text linkThis article discusses the position of the holly Quran in the integration of Knowledge and Indonesian-ness in Islamic studies by analyzing on the Dissertation of the Graduate School of UIN Syarif Hidayatullah Jakarta students. The method used in this research is qualitative literature which makes 152 dissertations written in the period 2010-2015 as the object of study. The study discovered that the integration in the dissertation is seen at the theoretical and substantive levels. Theoretically, all dissertations make the verses of the Quran and the Prophet\u27s Hadith a theoretical framework integrating with the theory of the field of science according to the theme studied. Likewise, in terms of substance, all the themes of the dissertation are related to Islam both as a perspective and as an object of study present the Quran and Hadith as the basis of their argument. Regarding Indonesian-ness, carried scientific integration is in accordance with the local context and dynamics. This locality is very dominant because whatever the methodology used in conducting the dissertation, the dominant theme written is about Indonesian-ness
Radikalisasi Makna Jihad di Era Modern: Studi Kasus Penafsiran QS. Al-Taubah: 73 Menurut Sayyid Qutb dan Abu A’la al-Maududi
Full text linkThis paper discusses the meaning of jihad in QS. At-Taubah: 73 according to two modern interpreters: Sayyid Qutub and Abul A\u27la Mawdudi. Their interpretation is very important because their thinking is an important reference in the current discourse of Jihad. With the descriptive-analytic method, the writing answers how the two Muslim thinkers interpreted the term jihad in the verse which supports the spirit of their respective da\u27wah movements in Egypt and Pakistan. This paper finds that the second author in interpreting the term jihad by the objective circumstances of their respective life contexts, Sayyid Qutb was influenced by the fact that some Muslims dealt with rulers who were considered dholim, and Egypt as a country is in a war conflict with Israel, as well as the resistance of some Muslim scholars including himself who are critical of the West. Meanwhile, Abul A\u27la Mawdudi was faced with the filling of the newly established Pakistani state, where he and his colleagues was founded political parties that were in the spirit of Islam. More than that, his romanticist attitude towards the early period of the Muslim community was used as a manhaj in understanding the messages of the Qur\u27an