Al-Tahrir: Jurnal Pemikiran Islam
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Maintaining Marine Ecosystem to Realize Halal Supply Chain from The MaqÄsid al-SharÄ«”˜ah Perspective
Full text linkThis article aims to examine the importance of preserving marine ecosystems from the perspective of maqÄsid al-sharÄ«’ah as an effort to realize a good food product supply chain, and to maintain and realize halal and tayyib (clean and pure) food products. The research method approach used in this article is a literature study or literature review. Sources are collected from books and various research articles on pollution of the marine environment and its consequences for human health that have been carried out by previous researchers, then studied from the perspective of maqÄsid al-sharÄ«’ah. The findings in this study show that the problem of damage to marine ecosystems due to pollution is a big problem that must be resolved, because of the impact caused not only on the environment but also on human health problems as a result of consuming marine biota exposed to waste, especially heavy metals. While preserving the ecosystem is part of maqÄsid al-sharÄ«’ah. Therefore, in realizing halal products that are tayyib, serious attention is needed on supply chain sources. The results of this research can contribute to thinking and decision-making regarding the importance of preserving the environment in realizing a good source of food supply
Religious Authority in Social Media: The Influence of Ali Jum`ah's Online Fatwa (b. 1953 AD) and Yusuf al-Qaradawi (b. 1926 AD - d. 2022 AD)
Full text linkThe inevitable rise of modernity means that clerics will lose their role and will no longer be autonomous. Nevertheless, as a new way to maintain their position in society and strengthen their authority, it is not uncommon for them (ulama) to use technological advances to record fatwas and advice delivered to the public. This study examines several fundamental issues concerning how Ali Jum`ah and Yusuf al-Qaradhawi build their religious authority through new media, and to what extent new media plays a role in increasing their religious authority. This research found the way the two figures built their religious authority through new media. Ali Jum`ah built his religious authority through new media when he led Dar al-Ifta. He turned Dar al-Ifta into a modern global institution based on new media. Meanwhile, al-Qaradhawi built his religious authority through new media by cooperating with experts and various professionals in the field of media, one of them being through the Qatar-based al-Jazeera TV channel. The power and role of new media utilized by the two figures were able to mobilize an unprecedented number of people, thus strengthening their authority. This research contributes to producing new knowledge about the emergence of Islamic public space through the presence of new media in the Islamic world as an effort to stimulate and expand the movement of ijtihad that is more responsible and more effective in this contemporary era.The inevitable rise of modernity means that clerics will lose their role and will no longer be autonomous. Nevertheless, as a new way to maintain their position in society and strengthen their authority, it is not uncommon for them (ulama) to use technological advances to record fatwas and advice delivered to the public. This study examines several fundamental issues concerning how Ali Jum`ah and Yusuf al-Qaradhawi build their religious authority through new media, and to what extent new media plays a role in increasing their religious authority. This research found the way the two figures built their religious authority through new media. Ali Jum`ah built his religious authority through new media when he led Dar al-Ifta. He turned Dar al-Ifta into a modern global institution based on new media. Meanwhile, al-Qaradhawi built his religious authority through new media by cooperating with experts and various professionals in the field of media, one of them being through the Qatar-based al-Jazeera TV channel. The power and role of new media utilized by the two figures were able to mobilize an unprecedented number of people, thus strengthening their authority. This research contributes to producing new knowledge about the emergence of Islamic public space through the presence of new media in the Islamic world as an effort to stimulate and expand the movement of ijtihad that is more responsible and more effective in this contemporary era
CONSIDERING TOLERANCE EDUCATION BETWEEN RELIGIOUS SECTS: A Case Study of Sunni-Syi'ah Sects in Karang Gayam and Blu'uran Villages of Sampang
Full text linkIn Islamic character education, tolerance is one of the values that must be grown as a person's primary virtue or exemplary character. This study aims to determine (1) the concept of tolerance character formation, (2) the process of applying tolerance values, and (3) supporting and inhibiting factors in the formation of tolerance. The method used in this research is a qualitative approach with a case study type. The research results are (1) Forming a community devoted to Allah SWT. based on the al-Quran and Hadith of the Prophet Muhammad and reviving da'wah and ukhuwah Islamiyah in their friendship interactions. (2) Providing understanding through tausiyah or Islamic studies from mu'allim, attending and actively participating in recitation events. (3) The supporting factors are public awareness of religion, support from the local apparatus, and the charismatic kiai. At the same time, the inhibiting factors are the busyness of each resident's work and the fanaticism of the Ahl al-Sunnah wa al-Jamaah sect
The Polarization of Bondowoso Hadhramis and Their Intra-Ethnic Relations
Full text linkThis article examines polarization within the Hadhrami Arab population in Bondowoso, East Java, especially in light of the rise of the 212 movement and the presidential election in 2019. During this time, the national political climate has become more tense. The issue of religion, which is drawn to political contestation, creates polarization among Muslims, including Arab Muslims. In Bondowoso, the polarization aligns with the different religious understanding backgrounds such as Sunni and Shi’a. Nevertheless, polarization does not lead to social conflicts between them. Departing from this description, this study then focuses on two things. First, it seeks to reveal the views of Hadhrami Arabs on several national issues based on their respective religious backgrounds. Second, this study also reveals Arab intra-ethnic relations with different positions in addressing national issues. This research applied qualitative research with a case study approach to examine this focus. The study found that Arab perceptions of national issues varied according to their religious background. These perceptions correspond to their respective religious understanding. Second, although they differ in political and religious positions, the internal relations among Bondowoso Arabs are running normally without falling into violent conflict.
THE RELIGION FORUM AND SOCIAL CHANGE IN THE CENTER OF RADICALISM: An Effort to Counter-Radicalism and Deradicalization in The Coastal Pantura Lamongan
Full text linkThe Islamic cleric, through religious forums managed structurally and culturally, is considered one of the essential variables in coloring the perspective of the Lamongan North Coast community amid the emergence of radicalism, which later provided intense penetration. Through the religious pulpit of NU and Muhammadiyah Islamic clerics on the North Coast of Lamongan, it promotes the importance of tolerance values of religious moderation and balance of perspectives as a counter-discourse to the narrative of radicalism that threatens the integrity of the Unitary Republic of Indonesia. While on the other hand, Muhammadiyah Islamic clerics, through religious forums, also often promote al-Ma'un theology as a teaching of compassion for the poor and Mustadh'afin in the North Coast of Lamongan. It began to emerge in various Halaqah managed by radical groups
The Social Meaning Behind Recitation Hirzi Wa Hirsi at Miftahul Mubtadiin Islamic Boarding School Tanjunganom Nganjuk Indonesia
No full textReciting Ayat Hirzi wa Hirsi regularly positively impacts both physical and psychological well-being. It shows that the Qur’an is more than just a book to lbe read. The Qur’an is also a tool for treatment in society, whether medical, non-medical, or psychological. By using data collection techniques such as observation, interviews, and documentation along with Karl Mannheim's sociology of knowledge about objective, expressive, and documentary, this article seeks to understand how students reacted to Mifathul Mubtadiin Islamic Boarding school’s recitation of the Ayat Hirzi wa Hirsi. The students are thus instructed secretly by mbah yai to recite Ayat Hirzi wa Hirsi at each dawn prayer. In terms of its objective meaning, it is a way of being aware of one's status as a santri or student. While expressively, it is understood as a medium for treatment, spiritual, psychological, and physiological therapy. Meanwhile, in the documentary, students are motivated to receive blessings
ISRĀ'ĪLIYYĀT DISCOURSE IN ARCHIPELAGO INTERPRETATION: Bisri Mustafa's Study of The Tafsir Al-Ibriz
No full textThe use of IsrÄ’Ä«liyyÄt in interpretation is still questioned. However, IsrÄ’Ä«liyyÄt has colored several commentaries' works, including Tafsir Nusantara. One of which is Tafsir al-Ibriz. Using the Javanese language and Pegon writing as the interpreter's selected language and introduction writing is one of the interpretation's distinctive features. Historically, IsrÄ’Ä«liyyÄt is frequently found in bi al-ma'tsur interpretations. Still, it turns out that the dominating al-Ibriz Tafsir ra'yi is also found by IsrÄ’Ä«liyyÄt, which has its peculiarities in its application and relation to the sociocultural context of writing. This study employed library research using qualitative approaches. Tafsir al-Ibrz was the main data source. In contrast, the secondary sources included journals and others. Documentation strategies were used in the analytical methodology. It also used the content analysis method of Norman Fairclough's discourse analysis methodology. In this research, the IsrÄ’Ä«liyyÄt sample accounts for Ashhab al-Kahf, Prophet Noah's Ark, and Luqman's identity. According to the findings of this study, Al-Ibriz's Tafsir includes IsrÄ’Ä«liyyÄt and then comments on the advantages and suggestions that can be followed. Regarding its sociocultural context, Tafsir al-Ibriz was composed amid Javanese society's social culture, which is still saturated with the tradition of believing in ancestors and the love of stories. The narrative of IsrÄ’Ä«liyyÄt described in this study is a sociological strategy meant to lead individuals away from their ancestral/mystical beliefs and toward the Qur’an
INTEGRATING SHARIA BUSINESS CONTRACTS: Enhancing Inheritance Management Among the Simalungun Batak Tribe’s Muslim Community
Full text linkThis research was conducted to find sharia contracts that could be empowered in utilizing inherited assets in the Simalungun Batak Muslim community. This research was field research. The data collection techniques were through interviews and observations and utilizing literature using classical and contemporary fiqh books. The research method was a historical qualitative approach, while the analysis technique used a qualitative descriptive method. The results of the study show that various models of sharia contracts in the utilization of inherited assets can be carried out by the community, such as profit sharing (mudharabah), cooperation (musyarakah), leasing (ijarah), entrusted (wadiah) and waqf. These various sharia contracts can be carried out both between heirs and heirs with other parties. In order to strengthen the implementation of this sharia contract, it is necessary to implement a written contract to strengthen the contract realization process and assist the interests of all parties and for their benefit. The application of this contract can be implemented based on various principles: economic, maqashid, contract, and customary inheritance law principles
FATWA SHEIKH AḤMAD KHAṬĪB AL-MINANGKABÄ€WĪ (DS 0003 00018): A JÄwÄ« Ulama’s Response to the Heterodoxy of Sufism
No full textThis article discusses the fatwa of a JÄwÄ« or Malay-Indonesian archipelago ulama who taught in Mecca in the early twentieth century, Sheikh Ahmad Khatib Minangkabau (1860-1916). He was issuing fatwa on heterodox sufism in the archipelago. His fatwa is written in a manuscript from Ogan Komering Ilir entitled Fatwa Sheikh Aḥmad Khaá¹Ä«b al-MinangkabÄwÄ« (DS 0003 00018). The manuscript has been digitized by DREAMSEA in 2019. This manuscript was probably written when he became a lecturer in Mecca between 1887-1914. It contains questions and answers about the existence of the name Muhammad and rūḥ al-quds (holy spirit) in the human heart that commands the body. Using a social history approach, this study shows that the Fatwa manuscript shows the response of JÄwÄ« ulama who were increasingly influenced by the teachings of Islamic reformism. Ahmad Khatib stated that it was impossible for the spirit of Muhammad and rūḥ al-quds to exist in the body. For him, Muhammad is a human being and the holy spirit is Gabriel, an angel. He stated that whoever believes that both Muhammad and Gabriel are in his/her body is wrong and misguided, and if he/she believes that they are eternal, then he/she is a disbeliever. Ahmad Khatib’s fatwa indicate an attempt to purge the heterodoxy of sufism continually by SunnÄ« ulama in the early twentieth century
GENEALOGY OF WASAṬIYYA WITHIN INDONESIAN SOCIETY: The Influence of Sufism in Indonesian Archipelago
No full textThis article examines the genealogy of wasaá¹iyya Islam in Indonesia. Historical processes of Islamization in the pre-Indonesia context have influenced how the Muslim majority of Indonesia demonstrates its moderate expression from historical periods to contemporary situations. The establishment of the Indonesian state has the heredity derivation from the past Islamization. The role of Sufism in the processes of Islamization is addressed here. Ash’arism or Aswaja paved the theological way for wasaá¹iyya by choosing a position of moderation between rationalist and conservative extremist schools of thought. On a deeper level, this article concludes that the Sufi foundations of the early Islamization period are essential for establishing wasaá¹iyya in Indonesia. When Pancasila, as the nation-state philosophy, incorporates cultural elements acknowledged by Muslim Ulama, it is evident that any attempt to undermine or pervert wasaá¹iyya Islam in Indonesia will finally fail. This research applied qualitative methodology with an exploratory research design. The data were collected using literature studies from books, journals, and related articles