Al-Tahrir: Jurnal Pemikiran Islam
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ASIMILASI LONTARA PANGADERENG DAN SYARI'AT ISLAM: Pola Perilaku Masyarakat Bugis-Wajo
Get PDFAbstract: This study is aimed at showing the concepts of cultural values of Bugis society in Wajo, comprising of the values such as honesty, expertness, truth, mercy, and business summarized in the system of "pangedereng". These values could be traced through the historical records of sure’ Galigo / lontara, written in the sixteenth century. This investigation use qualitative research with data collection obtained from library and field, as well as interviews. Data sources include 'Sure’ Galigo Ritumpa'na Walenrengnge and manuscripts containing the Lontara advice from kings and Bugis wise men. Research findings indicated that the values were assimilated with the Islamic shari'a, in which its most values were strongly tied to the principle of siri’ (respectability). This principle serves as the basis of ethics and attitudes and is expected to be motivation, especially, for the young generations who live in the globalization era and are heavily loaded with the influence of scientific and technological development on one hand and are lack of moral, cultural, and religious values on the other hand. الملخص: استهد٠البØØ« إلى تقديم تصور عن القيم الثقاÙية للمجتمع البوغيسي بواجو التي تشتمل على عدّة قيم وهي الثبات، Ùˆ الذكاء، Ùˆ الصدق، Ùˆ المودة، Ùˆ الجدّية ÙÙŠ السعي. وتتوØّد القيم ÙÙŠ صورة "pangadereng" الموجودة ÙÙŠ الوثائق التاريخية "sureq galigo/lontara" وكان إبتداء كتابتها ÙÙŠ القرن XVI . استخدم هذا البØØ« المدخل الكيÙÙŠ مع البيانات المصدرة من المكتبة والميدان والمقابلة. ومن البيانات هو "sureq galigo ritumpakna walenrenge/lontara" الذي يشمل الوصايا من الملوك Ùˆ الØكماء البوغيسيين. دلّت نتائج البØØ« أن القيم تتوØّد مع الشريعة الإسلامية ÙˆÙيها تعاليم "siri" . ويرجى أن تكون هذه القيم داÙعا ”“ خاصة للشبان - Øتى يسلكوا مسلك آبائهم، وهم عاشوا ÙÙŠ عصر العولمة بما Ùيه من آثار تقدم العلوم والتكنولوجيا من جهة، ومن جهة أخرى كانوا بعيدين عن قيم الأخلاق.Abstrak: Penelitian ini bertujuan mengemukakan konsep-konsep nilai budaya bagi masyarakat Bugis Wajo yang meliputi nilai-nilai kejujuran, kecendikiaan, kebenaran, kasih sayang, dan usaha, yang terangkum dalam sistem "pangedereng", dapat ditelusuri melalui catatan sejarah sureg Galigo / lontara. Penulisan dimulai pada abad ke XVI. Penelitian ini menggunakan metode kualitatif dengan pengumpulan data perpustakaan, lapangan, dan wawancara. Data antara lain berupa Sureg Galigo Ritumpa'na Walenrengnge serta naskah-naskah lontara yang memuat petuah raja-raja dan orang bijak Bugis. Penemuan yang bersifat nilai tersebut terasimilasi dengan syariat Islam yang senantiasa dinafasi "SIRI" dari bertingkah laku dan diharapkan dapat menjadi motivasi terutama bagi generasi muda yang hidup di arena globalisasi yang sarat dengan pengaruh IPTEK di satu sisi dengan kekosongan moral, budaya, dan agama di sisi lain.Keywords: Pangadereng, asimilasi, Islam, Bugis Waj
RESOLUSI KONFLIK KASUS SYAIKH AL-MUTAMAKIN DALAM TEKS KAJEN DAN CEBOLEK
Get PDFAbstract: This study traces the conflict between Sheikh Ahmad al-Mutamakkin and Ki Ketib Anom Kudus that was rooted on the ideology of Sufism. Sheikh Ahmad al-Mutamakkin’s doctrine on mysticism was considered to be contrary to the shari'ah (Islamic laws) brought by Prophet Muhammad. Ki Ketib Anom and Ulama of Northern coasts of East Java said that his teachings could harm the Muslims and they asked the authorities to get Sheikh Ahmad al-Mutamakkin to trial. Sheikh Ahmad al-Mutamakkin remained on his truth school which he believed. Ki Ketib Anom and other Islamic Scholars tried to visit him and advise him, but they were ignored. Even his continuous action on breeding twelve dogs from Kudus and naming his biggest dog “Abdulqahar” and also his owning four puppies with their leader’s name “Kamaruddin” made Ki Ketib think that Sheikh Ahmad had deemed offensive to Muslims. The Islamic Scholars Islamic Scholars agreed that this issue should be lodged to the authorities of Surakarta Sultanate. To solve this conflict, on behalf of the authorities of Surakarta Sultanate, sent Patih Danurejo and Demang Urawan as mediators of the conflict settlement. This valuable experience that can be taken in this case is that it can be as a model of problem solution of solving the conflict which is not necessary to be ended by giving punishment or sentences, but would be better with the acts of dialogue and attempts of resuscitation outside the court.الملخص: ركزت هذه الدراسة ÙÙŠ النزاع بين الشيخ Ø£Øمد المتمكّن Ùˆ كي كتيب أنوم قدس بخلÙية النزعة الصوÙية. اعتبر الناس أن التعاليم التي جاء بها الشيخ Ø£Øمد المتمكّن تعارض الشريعة التى جاء بها Ù…Øمد صلى الله عليه وسلم. رأى كي كتيب أنوم والعلماء ÙÙŠ السواØÙ„ الشمالية جاوة الشرقية أن تعاليم الشيخ Ø£Øمد تضرّ المسلمين وطلبوا من الØكّام أن يقوموا عليه بالتØكيم، ولكنّ الشيخ Ø£Øمد المتمكّن قائم على الØÙ‚ الذي يعتقده. Øاول كي كتيب أنوم وغيره من العلماء ÙÙŠ تذكيره ونصØÙ‡ ولكنّ الشيخ على رأيه، بل استمرّ هو ÙÙŠ تربية الكلاب من قدس ( 12 كلبا ) وسمّى أكبرها عبد القهّار، وله كذلك أربعة كلاب صغار ودعا رئيسها قمر الدين. أدى هذا إلى ØªØ¬Ø±ÙŠØ Ø´Ø¹ÙˆØ± المسلمين. اتÙÙ‚ العلماء على Øمل هذه المسألة إلى السلطنة هادينينجرات سوراكرتا. أرسل السلطان نائبه دانوريجو وديمانج أوراوان وسيطا ÙÙŠ Øلّ هذا النزاع. استطاع هذان الوسيطان ”“ بذكاءهما ”“ Øلّ هذا النزاع وإرضاء الطرÙين. والدرس من هذا النزاع وما له من سبيل الØلّ هو أن طريقة Øلّ مشكلة من المشاكل ليس دائما بالعقاب ولكنّ الأÙضل بالØوار.Abstrak: Penelitian ini menggali konflik antara Syaikh Ahmad al-Mutamakkin dengan Ki Ketib Anom Kudus yang dilatarbelakangi oleh paham sufisme. Ajaran tentang ilmu mistik Syaikh Ahmad al-Mutamakkin dianggap bertentangan dengan syari’at yang dibawa oleh Nabi Muhammad SAW. Menurut Ki Ketib Anom dan ulama-ulama pesisir Pantai Utara Jawa Timur ajaran itu akan membahayakan kaum Muslimin dan meminta kepada penguasa agar Syaikh Ahmad al-Mutamakkin diadili. Syaikh Ahmad al-Mutamakkin tetap pada kebenaran paham yang diyakininya. Ki Ketib Anom dan para ulama lainnya mencoba datang dan memberi nasihat kepada beliau, tetapi juga tidak diabaikan. Bahkan tindakan beliau yang terus memelihara anjing dari Kudus sebanyak dua belas, yang terbesar diberi nama Abdulqahar, dan ia mempunyai empat anak anjing, pemimpinnya dinamai Kamaruddin yang oleh Ki Ketib Anom dianggap menyinggung umat Islam. Para ulama setuju bahwa masalah ini harus diadukan kepada penguasa Kasunanan Surakarta Hadiningrat. Untuk menyelesaikan konflik ini pihak penguasa dari Kasunanan Surakarta Hadiningrat mengutus Patih Danurejo dan Demang Urawan sebagai mediator penyelesaian konflik tersebut. Berkat kepiawaian Patih Danurejo dan Demang Urawan dalam melakukan tugas negara dihasilkan solusi konflik yang memuaskan semua pihak. Pelajaran berharga yang dapat diambil dalam persoalan ini dapat menjadi model pembelajaran bahwa penyelesaian suatu konflik tidak harus berujung pada pemberian hukuman, tetapi menekankan kepada dialog dan penyadaran di luar sidang pengadilan. Keywords: konflik, al-Mutamakkin, mediasi, sufisme, pembelajara
PROBLEMATIKA TAFSIR FEMINIS: Studi Kritis Konsep Kesetaraan Gender
Get PDFAbstract: Gender equality is a discourse that is still warm to be discussed by Muslim feminists. Initiators and supporters of gender equality often questioned about Islamic laws that were considered to be unfair since they had positioned men and women differently such as the obligotary for adhan (call for prayer), the Friday prayers, the number of goats in aqiqah (welcoming celebretion of child’s birth), and the compulsory of breastfeeding and caring for the child. Through content analysis, this study tried not only to elaborate a number of products of reintepretation based on Qur'anic Hermeneutics version of the female models but also show the history of the ideology of feminism and the inappropriateness of using hermeneutical exegesis. Feminism departed from the ideology of hatred as a form of resistance against the oppression of women that occurred in Western Christian civilization in th past. Hermeneutical exegesis approach also came from an academic Christian tradition that considered Bible text not as a God’s revelation. Both conditions were diametrically opposed to the fact in the Islamic tradition. The text of the Qur’an in Islam, was not a cultural product, but as a revelation of God to human being in the world. Historically, Islam never surpressed to women, but it placed women in a glorious position. Meanwhile, different roles given to men and women were aimed at getting maximum benefits to the world so that they could work together and complement each other to achieve happiness in the world and the hereafter.الملخص :Ø£ØµØ¨Ø Ù…ÙˆØ¶ÙˆØ¹ المساواة بين الرجل والمرأة موضوع Øديث Øارّ بين نساء النسوية المسلمات. قد تتسائل مؤسّÙسات المذهب النسوي ومؤيّدوها الشريعة الإسلامية التي ”“ ÙÙŠ نظرهن ”“ لم تكن عادلة وتضع الرجل والمرأة ÙÙŠ مستوى ومكان غير متواز ØŒ مثل مشروعية الأذان وأداء صلاة الجمعة للرجال وعدد الغنم ÙÙŠ العقيقة مختل٠بينهما، وتكلي٠Øضانة الأولاد ورعايتهم على النساء. Øاولت هذه الدراسة ”“ عن طريق تØليل المضمون ليس Ùقط دراسة نتائج من إعادة تÙسير القرآن بنمط الهرمينيطيقا لدى النساء بل عرضت كذلك تاريخ إيديولوجية النسوية وعدم صØØ© استخدام التÙسير الهرمينيطقي ÙÙŠ هذا المجال. اعتمدت النسوية على إيديولوجية الكره والØقد كشكل معارضات على أنواع الظلم تجاه المرأة ÙÙŠ المجتمع الغربي المسيØÙŠ ÙÙŠ القرون الماضية. وأصل التÙسير الهرمينيطقي كذلك من التقاليد الأكاديمية المسيØية المعتبرة أن الإنجيل ليس ÙˆØيا يوØÙŠ. هذان الشيئان متناقضان بما ÙÙŠ الإسلام من أن القرآن ليس انتاجا ثقاÙيا بل ÙˆØÙŠ من الله. ليس ÙÙŠ الإسلام التاريخ عن ظلم الرأة بل هو وضعها ÙÙŠ مرتبة رÙيعة. أم تÙريق الدور بينهما ليس إلا ليكون كل منهما ناÙعا ÙÙŠ هذه الدنيا ويتعاونان ويتكاملان للØصول على السعادتين ÙÙŠ الدنيا والآخرة.Abstrak: Kesetaraan gender merupakan diskursus yang tetap hangat diperbincangkan para feminis muslim. Penggagas dan pendukung kesetaraan gender tidak jarang mempersoalkan hukum Islam yang dianggap kurang adil dan memposisikan laki-laki dan perempuan secara berbeda seperti pembebanan adzan, shalat Jum’at, jumlah kambing saat aqi>qah di satu sisi, dan pembebanan menyusui dan merawat anak di sisi yang lain. Melalui content analysis kajian ini mencoba tidak saja untuk mengelaborasi sejumlah produk reintepretasi al-Qur’an model Hermeneutika versi kaum perempuan tetapi juga menunjukkan sejarah ideologi feminisme serta ketidaktepatan penggunaan tafsir hermeneutika. Feminisme berangkat dari ideologi kebencian sebagai bentuk perlawanan terhadap penindasan perempuan yang terjadi dalam peradaban Barat-Kristen di masa lalu. Metode tafsir Hermeneutika juga berasal dari tradisi akademis Kristen yang menganggap teks Bible bukan sebagai wahyu. Kedua kondisi ini berseberangan secara diametral dengan fakta dalam tradisi Islam. Teks al-Qur’an, dalam Islam, bukanlah produk budaya, melainkan wahyu. Islam tidak memiliki sejarah penindasan terhadap kaum perempuan, bahkan memposisikan perempuan dalam posisi yang mulia. Perbedaan peran yang diberikan kepada laki-laki dan perempuan ditujukan agar keduanya dapat bermanfaat secara maksimal di dunia, untuk saling bekerja sama dan melengkapi demi mencapai kebahagiaan dunia dan akhirat.Keywords: kesetaraan, gender, perempuan, feminisme, tafsir, hermeneutik
PERAN PEREMPUAN DALAM LEMBAGA TUHA PEUT SEBAGAI LEMBAGA ADAT ACEH DAN PEMERINTAHAN GAMPONG
No full textAbstract: This study was aimed at assessing the role of women in the discourse of feminism which was not only in the form theoretical talks and debates but also practical ones in various parts of the world, including in Aceh, Indonesia. In practical level, the role of women had played in various institutions such as in traditional/conventional institutions and government ones. The focus of the problem was how the role of women in traditional institutions 'Tuha Peut' and the local government of Aceh were. Through a historical approach, this paper tried to explore the role of women in traditional institutions 'Tuha Peut' and local government in Aceh. Based on the various data collected such as observation, interviews and documentation, it showed that the role of women in institutions of Tuha Peut, as a traditional institution of Aceh and a government administrator of Gampong Aceh, was equal to the role of men, especially in formulating policies in Gampong. Data also showed that women had more prominent role, especially in efforts to achieve policies on the equity of gender. Acehnese women could not only give advice and consideration to Keuchik (head of the alliance of indigenous peoples of Gampong) but also could give supervision to the Reusam Gampong. Women also could become a mediator to resolve the conflicts that arised in Aceh through the consultation of indigenous peoples and offering a solution for the sake of ending the conflict properly without taking the formal and official legal justice.الملخص :Ø£ØµØ¨Ø Ø¯ÙˆØ± المرأة ”“ ÙÙŠ Ùكرة النسوية ”“ Øديثا ليس Ùقط نظريا بل تطبيقيا ÙÙŠ كثير من أنØاء العالم ومنها ÙÙŠ أتشيه، إندونيسيا. ÙˆÙÙŠ التطبيق، كان دور المرأة ÙÙŠ شتّى المؤسسات، مؤسسة عادة أو Øكومة. كان تركيز المسألة ÙÙŠ هذه الدراسة هي كي٠يكون دور المرأة ÙÙŠ مؤسسة العادة "Tuha Peut" والØكومة ÙÙŠ أتشيه. Øاولت هذه الدراسة ”“ بالمدخل التاريخي ”“ دراسة دور المرأة ÙÙŠ مؤسسة العادة "Tuha Peut" والØكومة . دلّت البيانات ”“ المØصولة عليها عن طريق الملاØظة، والمقابلة، والوثائق المكتوبة ”“ على أن دور المرأة ÙÙŠ مؤسسة العادة "Tuha Peut" أو الØكومة القائمة "Gampong"متوازيا بدور الرجل، خاصة ÙÙŠ تصميم القرارات. ودلّت البيانات كذلك على أن دورها أكثر وضوØا وخاصة Ùيما يتعلق بالقرارات المتعلقة بالجنس. إن المرأة ”“ليس Ùقط- قادرة على تقديم الآراء والاعتبارات إلى "Keuchik" (رئيس اتØاد مجتمع العادة Gampong) بل قادرة على القيام بالملاØظة والتÙتيش تجاه Reusam Gampong . واستطاعت المرأة كذلك أن تكون همزة وصل Ù„ØÙ„ المنازاعات والخلاÙات بين مجتمع العادة أتشيه عن طريق الاستشارة ÙˆØ·Ø±Ø Ø³Ø¨ÙŠÙ„ الØÙ„ Ù„ØÙ„ هذه الخلاÙات Øتى لا يكون Øلّها عن طريق المØكمة.Abstrak: Peran perempuan dalam wacana feminisme tidak saja menjadi perbincangan teoritis tetapi juga praktis di berbagai belahan dunia, termasuk di Aceh Indonesia. Dalam tataran praktis, peran perempuan berada dalam berbagai institusi baik institusi adat maupun pemerintahan. Fokus masalahnya adalah bagaimana peran perempuan dalam institusi adat ”˜Tuha Peut’ dan pemerintahan di Aceh. Melalui pendekatan sejarah, tulisan ini mencoba untuk mengeksplorasi peran perempuan dalam institusi adat ”˜Tuha Peut’ dan pemerintahan di Aceh. Beragam data, melalui observasi, interview dan dokumentasi, menunjukkan bahwa peran perempuan dalam institusi Tuha Peut baik sebagai institusi adat Aceh maupun penyelenggara pemerintahan Gampong memiliki peran yang setara dengan laki-laki khususnya dalam merumuskan kebijakan Gampong. Data juga menunjukkan bahwa peran perempuan lebih menonjol terutama dalam upaya mewujudkan kebijakan yang berkeadilan gender. Perempuan Aceh tidak saja dapat memberi saran dan pertimbanga kepada Keuchik (kepala persekutuan masyarakat adat Gampong) tetapi juga dapat melakukan pengawasan terhadap Reusam Gampong. Perempuan juga dapat menjadi mediator penyelesaian konflik yang muncul dalam masyarakat adat Aceh melalui konsultasi dan tawaran solusi demi terselesaikannya konflik dengan baik tanpa menempuh jalur peradilan formal. Keywords: perempuan, institusi adat, pemerintahan Gampong, Tuha Peut, Reusam Gampong, mediator
KEKERASAN TERHADAP PEREMPUAN: PERSPEKTIF PEMIKIRAN AGAMA DAN SOSIOLOGI
No full textAbstract: Talking about violence, including violence against women is actually talking about social relations in the long span of human history. Violence against women has been done and manifested in various forms, emerging from social, cultural, economic, and political status and even it was done in the name of religion in all levels of society. Social relationships and religious understanding often triggered violence against women. Through sociological and religious perspective, this study tried to explore violence against women which had happened in various public places. In the perspective of religion,Islam has taken a similar position as regards both women and men and their rights should be the same and the identical because Islam brings the mission of equality to the world, and the difference lies only in the presence of piety and devotion to God. In the perspective sociology, both men and women are actually in a balance position. The paradoxical happening of violence against women in the two aspects of knowledge had caused the feminism movement that did not only try to inforce justice and equality between men and women but also tried to reconstruct the role and function of women in order to achieve 'ideal social order’ for the sake of the ideas of equality and justice. At least there should be a movement of feminism which is basically as the transformation of women's movement that aims to create better relationship between men and women.الملخص :إن الØديث عن "العنÙ" ÙˆÙيه عن العن٠تجاه المرأة Øديث عن العلاقة الإجتماعية عبر تاريخ الإنسان. ظهر العن٠تجاه المرأة ÙÙŠ شتّى الأشكال، ظهر من الناØية الإجتماعية، والثقاÙية، والإقتصادية، والسياسية بل على أساس الدين ÙÙŠ جميع مستويات المجتمع. والعلاقة الإجتماعية والÙهم الديني أصبØا ”“ كثيرا ما ”“ مسببا Ù„Ùعل العن٠تجاه المرأة. Øاولت هذه الدراسة ”“ بوجهة النظر الإجتماعي الديني ”“ دراسة ظاهرة هذا العن٠ÙÙŠ كثير من المجتمعات. إن الإسلام لا ÙŠÙرّق بين كنه الرجل والمرأة. والÙرق والتÙوّق بينهما كانا ÙÙŠ التقوى. ÙˆÙÙŠ الناØية الإجتماعية Ùإن الرجل والمرأة متساويان متوازيان . Ùوقوع التعارض وهو العن٠تجاه المرأة ÙÙŠ العلمين يؤدّى إلى ظهور الØركة النسائية Øاولت ”“ ليس Ùقط - إقامة العدل والمساواة بين الرجل والمرأة، بل إعادة بناء الÙكرة عن دور ووظيÙØ© المرأة للØصول على النظام العادل للآراء عن العدل والمساواة. وعلى الأقل لابد من وجود الØركة النسائية ÙƒØركة إصلاØية للنساء لتكوين العلاقة الأØسن بين الرجل والمرأة.Abstrak: Membincang kekerasan termasuk kekerasan terhadap perempuan sejatinya membincang relasi sosial dalam rentang panjang sejarah umat manusia. Kekerasan terhadap perempuan menampakkan diri dalam beragam bentuk, muncul dari ranah sosial, budaya, ekonomi, politik bahkan dari dan atas nama agama dalam semua tingkatan masyarakat.Relasi sosial dan pemahaman keagamaan acapkali menjadi pemicu kekerasan terhadap perempuan. Melalui perspektif sosiologis dan agama, kajian ini berusaha untuk mengeksplorasi kekerasan terhadap perempuan yang muncul dalam beragam entitas masyarakat. Dalam ranah agama, Islam sejatinya memandang bahwa tidak ada distingsi antara laki-laki dan perempuan karena ia (Islam) membawa misi kesetaraan, parameter distingsi hanyalah ketaqwaan kepada Tuhan..Dalam ranah sosiologis, semua manusia baik laki-laki maupun perempuan sejatinya berada pada posisi yang seimbang. Terjadinya paradoks berupa kekerasan terhadap perempuan dalam dua ranah keilmuan ini memunculkan gerakan feminisme yang tidak saja mencoba untuk menegakkan keadilan dan kesetaraan antara laki-laki dan perempuan tetapi juga berusaha untuk merekonstruksi peran dan fungsi perempuan demi tercapainya tatanan yang ”˜ideal’ bagi ide-ide kesetaraan dan keadilan.Paling tidak harus ada gerakan feminism yang notabene merupakan gerakan transformasi bagi perempuan yang bertujuan untuk menciptakan relasi laki-laki dan perempuan kea rah yang lebih baik. Keywords: kekerasan, perempuan, agama, sosiologi, kesetaraan, keadilan
THE CONFIGURATION OF RADICAL ISLAMISM IN INDONESIA: Some Contemporary Assessments and Trajectories
Get PDFThis paper attempts at analyzing the configuration of radical Islamism in contemporary Indonesia. The basic argument developed throughout this paper is that the reality of radical Islamism will always exist as long as all necessary conditions are there. Adopting the opportunity structure theory, among the necessary conditions that lead to the birth and existence of radical Islamism are: 1) Islamist ideology derived from the sacred texts, the Qur’an and Sunnah; 2) socio-political setting and issues where Muslims live; 3) actors, the Islamists, who craft the logics of Islamist ideology based on the interplay between the issues prevalent in the Muslims’ socio-political setting and the ideology constructed from the sacred texts. This article is divided into parts as follows: 1) the streams in Islamist thought and movement; 2) the anatomy of radical Islamism; 3) the membership of radical Islamism, and 4) the trajectories of radical Islamism, before it is ended with concluding remarks
PROBLEMATIKA ANAK MENJALANKAN IBADAH DALAM KELUARGA MULTI AGAMA DI KOTA PALANGKA RAYA
Get PDFProblems of humans vary considerably. One major problem concerns religion. Under a normal condition, one can observe religious rites properly. Problems arise, however, when one, especially children, lives in a family whose members practice different religions. This can be seen, for example, in many families in Palangkaraya, Central Kalimantan. The decision to follow a particular religion and practice it in a multi religious family is challenging. There is a problem between the conscience to practice the religion in accordance to one’s own faith and the pressure to follow parents or foster parents who practice different religious. This article examines not only how adolescents choose their own religion but also how they practice religious rites in a multi religious families. Using qualitative-fenomenology approach, the data consitsed of ten families and were collected trough partipative observation and depth interview techniques. Findings show that adolescents have serious problems not only as to how they decide their own religion but also how they should observe their religious rituals. They felt confused, doubt, and event affraid of doing religious rites differently in such families. Findings also show that there are correlations between parents’ defferent religion and their low-motivation in religious activities and understanding religion
GERAKAN KEAGAMAAN BARU DALAM INDONESIA KONTEMPORER: Tafsir Sosial Atas Hizbut Tahrir
Get PDFNew various religious movements in Islam have emerged in several Muslim countries, including in Indonesia. Many consider them to be a blatant manifestation of radicalism and fundamentalism of Islam although their proponents reject such a label. One of the rising movements in Indonesia is Hizbut Tahrir Indonesia (HTI). Fundamentalism is a common and widespread religious phenomenon since it is found trans-nationally. HTI represents the form of trans-national Islamic movement. This article seeks to examine HTI as a new rising trans-Islamic movement in contemporary Indonesia. By focusing on the HTI’s religious outlooks, ideology and social movement, this article argues that HTI is representation of fundamentalist movement. Fundamentalism here is defined as a form of religious movement that attempts to preserve fundamental tenets laid down in the Scripture, and reinterprets them in contemporary socio-political realms. The feature of fundamentalism in HTI is expressed in its religious thoughts and understanding and in the ways in which it re-appropriates Islamic doctrines in modern and contemporary socio-political contexts. Keywords: Hizbut Tahrir, fundamentalism, religious movement
ANARKISME BERAGAMA: Tinjauan Paradigma dan Metodologi Pemahaman Ajaran Islam
Get PDFViolence in the name of religion is a widespread phenomenon in Indonesia. The question is why such violence occurs and why Muslims are often the perpetrators of religious violence? This article examines these questions from the paradigm and method of understanding Islam. There are various methods in studying Islam promoted by different Muslim groups, such as traditionalists, modernists and post-modernists. There are also many other methods advanced by fundamentalist, apologetic modernist, modernist and secularist Muslims. These methods yield different understanding of Islam, and even more contradictory understanding. To resolve this problem, and to accommodate those various views and uphold tolerance amongst Muslims, a new shifting paradigm is needed. The shift necessitates several steps. The first is validation of all Islamic knowledge. The second is to use a holistic approach to Islam. The third step is an open attitude and willingness to accept religious reform. The forth is a multidimensional approach to Islam and the last is making the objectives of Islamic law as the highest reference in Islamic thoughts. Furthermore, Muslim groups should build up mutual understanding to reconcile and avoid being trapped in an exclusive religiosity.Keywords: religious violence, method, paradigm, holistic principle, reconciliatio
DIALOG ANTAR-IMAN SEBAGAI RESOLUSI KONFLIK TAWARAN MOHAMMED ABU-NIMER
Get PDFAbstract: Many are doubt about the roles of religion in maintaining peace, accusing it even as a source of conflicts. However, others attempt to prove that religion can become a peace keeper. In Islam, this idea comes from Mohammed Abu Nimer. This article examines Abu Nimer’s ideas of non-violence approaches to conflict resolution. It explores his non-violence initiatives in peace building and analyzes his arguments for conflict resolution and the necessity of interfaith dialogue. To him, interfaith dialogue is a medium through which world peace amongst religious communities can be established. It is only and through dialogue that people can avoid having hostilities and violent conflict in the name of religion. This article argues that Abu Nimer’s method can be classified into communicative pluralism that combines particularist views and universalist views. His approaches to peace building and conflict resolution feature unique concepts that differ from other interfaith activists.