Berkala Arkeologi Sangkhakala
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Permukiman di Lingkungan Danau Catatan Atas Hasil Penelitian Situs-situs Ranu di Jawa Timur
No full textAbstractLake area, such as Ranu Klakah, Ranu Gedang and Ranu Segaran, is the past settlements area which occupied by people since the neolithic period which were marked by the use of square pickaxe artifact. Activity in ranu region continue until the next period which is characterized by the existence of megalithic monuments, the remains of an old temple, and tomb from the early days of the entry of Islam, even now, the location of ancient settlements are still used as a residential locatio
Alasan Penghunian Tepian Danau Toba (Pendekatan Kosmologi Batak Atas Makna Religi Tanah, Air, Gunung)
No full textAbstractTo use an approach of Batak cosmology according their view about ground, water, and mountain. From those data, it’s hoped this hypothesis shows the factors which is causing Batak people lived in lake side originall
Mozaik Arkeologi di Ujung Negeri, Potensi dan Prospeknya
Get PDFAbstractThe cultural history trace of Natuna is the description of a series of activities which take place in the region since prehistoric to historic time. Another one also describe about migration flows. Some cultural description can be got from some archaeological object which can be developed for some importance
Arti Strategis Pulau Penyengat Sebagai Pulau Pertahanan
Get PDFAbstractAt first, Penyengat Island is merely an island that visited by sailor for taking fresh water supply. In the subsequent period, given the strategic significance of the island was later used as a defense of the island. At a very critical condition, it threatens the existence of the Kingdom of Riau, the island is even used as a center of the kingdom but eventually as the collapse of Riau authority, the island was eventually abandoned
Wadah dan Tanda Kubur, Sebuah Simbol dalam Tradisi Megalitik Masyarakat Nias Selatan
No full textAbstractIn relation to death, the burial is one of the procession of the human life cycle for every culture. Therefore, the procession of death have a very important role with the special treatment of the deceased. In relation to social life, the various aspects raised is a sign of the importance of the procession meant. To understand the various social aspects can be observed presumably conceived through the symbols on coffin and grave mark
Siwa Tandawa di Padanglawas
Get PDFAbstractBiaros in Padanglawas area have many sculpter related with Siwa God. It is shows much relief about some man or giant in different pose or in dancing poses, such as Biaro Bahal I, Biaro Tandihat I, and Biaro Pulo. A pose about traditional dance and related with Siwa as destructor, and in this present shows that dance related with some traditional dance from Papak tribe in North Sumatera. There also some evindence such as triśula, Siva Tandava pose, and story from Thilai Vanam, Nandi and Ganeśa relief showed that reliefs from some biaro are related with Siwa as Hinduism God. In order to understand Padanglawas Biaras religion background, the inductive-deductive analogy from various archaeological data might be used. The result that realize including to several dancing pose, and figuratives relief at Biara Tandihat 1 showed it is similarities to the stories about Lord Siva dance and it is cult at several place.AbstrakBiaro-Biaro di Padanglawas mempunyai banyak temuan kearcaan yang berhubungan Dewa Siwa. Itu semua memperlihatkan relief tentang orang atau raksasa dalam berbagai pose seperti di Biaro Bahal I, Biaro Tandihat I, dan Biaro Pulo. Pose yang berhubungan dengan tari tradisional dan sesuai dengan Siwa sebagai penghancur, pada saat ini ada persamaan dengan tari tradisional dari suku bangsa Pakpak di Sumatera Utara. Juga ditemukan beberapa bukti seperti triśula, beberapa pose dari Siwa Tandawa, cerita tentang Hutan Thilai, Nandi dan Ganesa, kesemuanya berhubungan dengan Dewa Siwa sebagai Dewa Agama Hindu. Untuk memahami latar belakang keagamaan di Biaro-Biaro Padanglawas, maka digunakan penalaran induktif-deduktif dari berbagai data arkeologis. Hasil yang dicapai meliputi beberapa pose tari dan relief tokoh yang ada di Biaro Tandihat I memperlihatkan kesamaan dengan cerita tarian Dewa Siwa di beberapa tempat dan adanya pengkultusan kepada Dewa Siwa
Partonun di Pematang Siantar (Sebuah Catatan Transformasi Gagasan Pembuatan Ulos)
No full textAbstractUlos is a traditional clothes made by Batak People. The Perception for partonun (people whom made ulos) is about how ways they make it. This article want to explain the comparison their main idea from the past until now, using ethnoarchaeology approach
Variasi Bentuk Rumah Panggung di Kota Medan dan Sekitarnya
No full textAbstractMalay tribe generally erected colonnaded building or storeyed house, including those who live in Medan. Storeyed houses located in Medan were partly built in colonial period (end of 19th century) to early independences (mid of 20th century). Construction of the building and its ridge shape are highly varied
Sebaran Sumatralith Sebagai Indikasi Jarak Dan Ruang Jelajah Pendukung Hoabinhian
No full textAbstractA river was highly significant in search of a settlement in the past, which is why there have been numerous findings of pre-historic sites and activities at watersheds. Findings of stone artifacts of the same kind at some estuaries indicate similar environment exploitations. Such exploitations could have been at relatively the same time or at a different time. To know the past activity more accurately, morphological and technological analyses on the stone artifacts need implementing.Furthermore, a comparative analysis on the findings of similar artifacts along with their distribution is an inseparable method in investigating the culture and the distance and space of the pre-historic men. The Sumatralith distribution at the Bay of Belawan’s estuaries indicates exploitations by men inhabiting the site of Bukit Kerang Percut by using the river channel as the hunting navigation to the highland of Tanah Karo covering 25-30 km of exploration area. Such interpretation indicates the direction of exploration from the lowland (the site of Bukit Kerang Percut) to the highland of Tanah Karo. The existence of the site of Bukit Kerang Percut and Sumatralith distribution also indicate the settlement of Hoabinh culture people at the highland whose exploration space covered the lower land.AbstrakSungai memiliki peran penting dalam menentukan lokasi hunian pada masa lalu. Oleh karena itu, situs-situs masa prasejarah dengan aktivitasnya kerap ditemukan di Daerah Aliran Sungai. Temuan artefak batu yang sejenis di beberapa sungai yang bermuara sama, mengindikasikan adanya upaya eksploitasi lingkungan yang sama. Eksploitasi dimaksud dapat dalam waktu yang relatif sama atau dapat juga dalam waktu yang berbeda. Untuk mengetahui aktivitas masa lalu dengan lebih baik maka diperlukan analisa morfologi dan teknologi atas artefak batu dimaksud, serta temuan lain yang dapat memberikan interpretasi yang lebih baik. Selain itu adanya perbandingan dengan artefak sejenis pada situs terdekat dan diketahuinya sebaran artefak tersebut, merupakan bagian yang sangat penting untuk mengetahui budaya dan jarak serta ruang jelajah manusia masa prasejarah. Sebaran sumatralith yang ditemukan di sungai-sungai yang bermuara di Teluk Belawan mengindikasikan adanya eksploitasi manusia yang menghuni di Situs Bukit Kerang Percut, dengan memanfaatkan alur sungai sebagai navigasi aktivitas perburuan ke dataran tinggi Tanah Karo, dengan jarak jelajah berkisar 25-30 km. Interpretasi tersebut menunjukkan adanya arah jelajah dari dataran rendah (Situs Bukit Kerang Percut) ke dataran tinggi Tanah Karo. Hal lainnya yang dimungkinkan atas keberadaan situs Bukit Kerang Percut dan sebaran sumatralith adalah, adanya indikasi hunian pendukung budaya Hoabinh di dataran tinggi, yang memiliki ruang jelajah hingga ke dataran yang lebih rendah
Latar Belakang Perpindahan Pusat Kesultanan Deli dari Pekan Labuhan ke Kota Medan
No full textAbstractAt the end of 19th century, the center of government of Sultanate Deli moved from north to south area – now, known as Medan. It is not simply effort to avoid marshy coast region. Other factors are the river estuary superficiality which causing degradation of environmental quality that impact to various life aspect