Berkala Arkeologi Sangkhakala
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    Peranan Media dalam Pemberitaan Penggalian Arkeologis di Situs Takengon Berdasarkan Teori Agenda Setting

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    AbstractThis article tries to describe the extent to which the public interest against an archaeological excavation that has been covered by mass media. By using the approach of mass communications (agenda setting theory), it is tried to make a model of how to link the interest of various stake holders to the news coverage of archaeological excavation in order to achieve the optimum benefit.

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    Indikasi Budaya Hoabinh pada Alat Litik Temuan Singkapan di Situs Loyang Mendale

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    AbstractTrought the lithic tool, the indication of cultural periodization and the development of culture could be refered to. Also, by the finding of a lithic tool in Loyang Mendale site. It can indicate time and cultural periodization which was growing at the time. Those understanding can be achieved by doing the description of the morphology and the technology on lithic equipment. In addition to the description, the comparison object can be done trought the lithic tool-making stages of processing compared with lithic tool around Loyang Mendale site that has a contemporary culture. Based on morphological and lithic technology in a tool of cultural sites hoabinh lowland and highland hoabinh culture sites produced relativaly similar morphology. In addition, the same technology as the technology during mesolithic culture that developed on the Loyang Mendale site has compatility with the hoabinh culture

    Sumberdaya Lahan Basah di Situs-Situs Masa Hindu-Buddha di Daerah Aliran Sungai Batang Ggadis dan Batang Angkola

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    AbstractWetland exploitation along Batang Gadis and Batang Angkola River had triggered the rise of Hindu-Buddhism influence in those area. Temples ruin in Mandailing are facts of sophisticated its civilisatio

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    Jejak Teknik Pemahatan Relife di Biara Mangaledang, Kabupaten Padang Lawas Utara, Provinsi Sumatera Utara

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    AbstractPadang Lawas is the largest Hindu-Buddha complex site in North Sumatra that includes Padang Lawas and North Padang Lawas districts. Biara Mangaledang, an exciting site in Padang Lawas, indicates the traces of stone relief work. The inductive frame of thought will reveal an answer to the subject matter by comparing it to a similar finding of Karmawibangga relief of Borobudur Temple, Central Java.AbstrakPadang Lawas merupakan kompleks situs bercorak Hindu-Buddha terbesar di Sumatera Utara yang wilayahnya meliputi Kabupaten Padang Lawas dan Padang Lawas Utara. Salah satu situs menarik di Padang Lawas adalah Biara Mangaledang berkaitan dengan adanya indikasi jejak pengerjaan relief pada batu. Melalui kerangka pikir induktif akan diungkapkan jawaban atas permasalahan tersebut dengan membandingkan temuan serupa di relief Karmawibangga di Candi Borobudur, Jawa Tengah

    Lamuri Telah Islam Sebelum Pasai

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    AbstractLamuri is known as a place in Aceh Besar, which supported by the existence of grave complex and fortress. The result of archaeological activities indicated that the gravestone in Aceh Besar is older than Samudera Pasai

    Sisa Tradisi Megalitik Pada Budaya Materiil Masyarakat Mandailing

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    AbstractMegalithic culture or tradition is generally accepted as an animism mixed with the long-disapeared Hindu-Buddha beliefs remains as Islam penetrated. The megalithic concept or cultural elements that have existed and rooted in the followers still show a connection with the past. The material culture contains positive values related with the people. Such values are traditional value, law, democracy, togetherness, and wisdom of the surrounding. Explorative-descriptive reseach method with inductive reasoning is used in this paper.AbstrakSecara umum budaya atau tradisi megalitik yang sering dikaitkan dengan kepercayaan animisme, yang sebagian bercampur dengan sisa-sisa kepercayaan Hindu-Buddha telah lama menghilang dalam kehidupan masyarakat Mandailing, bersamaan dengan masuknya pengaruh Islam. Namun demikian konsep maupun unsur budaya yang pernah ada dan mengakar pada masyarakatnya, menyebabkan sebagian bentuk budaya material maupun tradisinya masih menampakkan hubungan dengan budaya masa lalunya. Di dalam budaya materiil tersebut terkandung nilai-nilai budaya yang positif berkaitan dengan kehidupan masyarakatnya. Nilai-nilai itu meliputi nilai adat, hukum, demokrasi, gotong-royong, dan kearifan terhadap alam lingkungannya. Penulisan bertipe eksploratif-deskriptif menggunakan alur penalaran induktif

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