ILMU USHULUDDIN
Not a member yet
164 research outputs found
Sort by
Tawḥīd Ḥākimiyyah Verses In Ibn ‘Āshūr’s Interpretation
No full textThis paper discusses Ibn \u27Āshūr\u27s interpretation of the verses which serve as the basis of the Tawḥīd ḥākimiyyah concept. Despitebeing an expert in Islamic law, Ibn ‘Āshūr did not perceive the Tawḥīd ḥākimiyyah verses as a basis for the necessity to apply Shari\u27a law at the level of government. Perhaps the thought of "hākimiyyatullāh" had not developed in the time of Ibn \u27Āshūr. Another reason, Ibn ‘Āshūr used a linguistic-sociological contextual approach when interpreting the verses claimed to be the basis of the Tawḥīd ḥākimiyyah concept. With this approach, Ibn ‘Āshūr did not use the Tawḥīd ḥākimiyyah verse to judge the behavior of the Muslims because in fact these verses were revealed to explain the behavior of the polytheists who opposed Islamic da\u27wah
Epistemologi dan Pengembangan Ilmu Pengetahuan
No full textThis article wants to show that science based on positivism contains many weaknesses, which are proven by critics of positivism from Western philosophers, such as Karl Popper, Thomas Kuhn, Feyerabend and Rorty. The reaction of these figures placed them in a post-positivism flow, a movement of resistance to positivism in various domains ranging from ontology, epistemology to methodology. Thus, Islam can be an alternative offer to develop science
‘Aisyah Kritikus Hadis Pertama dalam Islam
No full textGender is not a factor that determines a person’s position in the academic/scientific, socio-cultural or socio-religious world, actions or achievements in academic/scientific, socio-cultural or socio-religious life are what determine a person’s position, male or female. The Prophet’s expression: “Appearance (ṣuar), wealth (al-māl) is not the basis for Allah’s judgment, but it is your heart (qulūb) and deeds (a’māl) that are the basis of Allah’s judgment.” (HR. Muslim), Hadith is not just a wise sentence that adorns Islamic religious literature and becomes a formal legal expression that is believed to be true, but the sentence is a spirit, inspiration and motivation for every Muslim to be able to do the best for himself. based on the belief that the whole journey of his life is worship (I did not create the jinn and humans except to worship Me, (al-Dzāriyāt [51]: 56). In hadith literature and hadith science it has been proven that women position themselves at the peak of achievement. the highest that they can achieve, because gender position is not a consideration for rejection or acceptance of a narration of hadith. The quality of a narrator is the main consideration. If there is a contradiction between the narration of a woman and the narration of a man, then the consideration is professionalism and proportionality in the hadith that was reported narrate. This attitude of professionalism has existed since the time of the Prophet Muhammad. and even get support from the teachings of Islam formally
Konsep Kepemimpinan Menurut Al-Ghazālī
No full textAccording to al-Ghazālī, the presence of the leader is very important in a country or in a community for keeping peace, comfort and orderly in the society. It is a religious obligation for Muslims or their representative to choose the capable leader in order to gain the common interests of the people and the instructions of religion coukd running well suited to their expectations. Even he allowed the Muslim cleric to participate in the politics practically or become members of the House in order the all programmes of the government are implemented smoothly. If the Muslim intellectuals of the country could not criticize the indisciplines of the government to Islamic laws or its disobidiences to the regulations preferablely they take the opposition side and become the real opposant. Still more of his Islamic political thoughts are interested to be elaborated deeper in this paper
Ngalap Berkah Qur’an: Dampak Membaca Al-Qur’an Bagi Para Pembacanya
No full textThis paper examines the question of how the impact of reading the Qur\u27an in everyday life? The author uses the word impact as diction to show that the Qur\u27an as dhikr mubārak / Kitābun mubārak, has blessings. This research is a development of one of the sub-chapters of the author\u27s dissertation draft regarding the blessings of the Qur\u27an. The data used are the results of interviews and observations on a number of readers and memorizers of the Qur\u27an. Data were analyzed by using qualitative approach, starting from data coding, description of coding result and classification. The author uses the framework of the exegete\u27s on mubārak/ Quranic blessing which are the definition, terms and benefits of the blessings of the Qur\u27an. As for the conclusion of this paper is: that the impact of reading the Qur\u27an will depend on the intensity and pattern of reader interaction to the Qur\u27an. There are two effects that readers get from their interactions in reading the Qur\u27an. first direct impact, which corresponds to the motive and purpose of reading, such as peace of mind. Second: the indirect impact, such as ease in living life
Islam Di Eropa: Mendayung Di Antara Debat dan Negosiasi
No full textFor 30 years the practice of multicultural ideology is a ‘success story’ in European migrant countries in managing multicultural societies, but in the last 10 years there has been a very heated debate among governments, politicians, and people who consider that this ideology has failed to unite (integration) immigrants, especially Muslim minorities in the mainstream of European way of life. The debate was triggered by the rise of the radical Islamic movement marked by the events of September 11, 2001 at the WTC New York, the bombing at the London Railway Station on July 7, 2005, a caricature of insulting Prophet Muhammad in Charlie Hebdo magazine in France, the Brussels case in 2016, terrorist attacks in Germany, and so on. The ideological failure factor is considered not only rooted in Western countries’ fear of the rise of militant groups that discredit the practice of multiculturalism, but also fosters Huntington’s thesis on the ‘clash of civilizations’ between Islam and the West. Islamic civilization is considered as an internal enemy against Western civilization (internal enemy). Whether we realize it or not, the above theory has a social political impact. This thesis has become a seed for the growth of the institutionalization of Islamophobia in the midst of society aimed directly at Muslims. To answer the above fear, the question arises, whether the application of the multiculturalism ideology will continue or return to the old concept of ‘monoculturaslime’ which is racist and conservative? In this case there are two opinions between rejecting and agreeing that need to be negotiated, in addition to the Muslims themselves seeking a form of Islam that is in accordance with European values (Euro-Islamic Norm) as is the case with the Archipelago Islam in Indonesia
Membaca Ulang Konsep Jihad dalam Al-Qur’an: Usaha Merevitalisasi Islam Rahmat
No full textThis paper discusses about re-reading the concept of jihad in the Quran, and focuses on investigating its ethical and practical aspects, followed by the explanation of hadith and books of tafseer dhahiri and bathini. It is starting from several reasons; one of which is the emergence of radicalism that carries the doctrine of jihad. To know the meaning of jihad and variety of jihad and its purposed object in the Quran, the verses meaning and correlating with the study of jihad will be united and analyzed by using thematic (maudhui) theory. Having concluded, Jihad in the Quran is struggling unstoppably by sacrificing all of things that a servant has until reaching the struggled goals: struggling by soul, wealth, or everything that a servant has, with the intention to get the acceptance (ridha) of God (Allah). Having founded, the verses’ talking about jihad do not clearly mention their objects. There are only two objects that are mentioned clearly: battling the unbelievers and hypocrites, but It does not mean, the only two objects that must be faced. By concerning other verses’ that do not mention their objects are much more than the verses’ that mention their objects, This means that Jihad must be not interpreted for only battling the unbelievers and hypocrites. However, it signs that jihad can be applied to all of the human’s activities keeping founded on Islamic doctrines which are dominated by mercies
Al-Qur’an Antara Wahyu Aural dan Kodifikasi ‘Uthmānī
No full textThis study will begin by discussing the history of the Qur’an, the Qur’an as a revelation, the history of the writing of the Qur’an and the content of the discussion of the Qur’an. By describing what the initial scriptures were written about and when the general codification of the Koran was agreed upon became the main global reference, it could be understood by educated people, especially the laity. As we already know that the Koran in general is initially a complex thing, meaning that the process of occurrence requires stages that are not instantaneous. Various concepts related to the scriptures, such as “God, Angels, Revelations, Prophets,” are often understood as taken forgranted. Likewise the process of revelation of the Qur’an, such as narration, writing, gathering and opening, is often not a concern. This paper intends to discuss the Qur’an from a Historical-Theological perspective. Other things accepted in dogma, such as God\u27s word, verse structure, spelling, and structure of the text, are questioned again by positioning in the historical context at the time the revelation was revealed and then written. The emphasis of this paper is on the process of sacralization of the Koran having a long journey and intersecting with the historical events of the Muslims between the aural and the codification of ‘Uthmānī. Briefly, outlining the history of revelation and writing of the Koran becomes a “holy book” for religious communities. The process of sacralization of the "holy book" cannot be separated from the increasingly mature written tradition of human life that is complex. But does not deny the tradition of previous writings, such as the Bible or books of the Jews and Christians. Because the tradition of writing al-Qur’an is imitating from previous books. Is that right?
Cobaan Hidup dalam Al-Qur’an (Studi Ayat-Ayat Fitnah dengan Aplikasi Metode Tafsir Tematik)
No full textThis paper discusses the trials of life which in the Qur’an are called slander. The dominant meaning of slander is a troublesome ordeal. Bad trials here tend to be collective trials rather than individuals. That is, this word is more often used by a certain group in this case are infidels to attack other groups, namely Muslims. This is because many verses about libel fall during the period of makkiyah. Therefore, the meaning of slander that often appears in the Qur’an is chaos, persecution, assault, murder, kufr, expropriation of wealth and the like. Defamation as a test of one\u27s faith is a sunnatullah that cannot be rejected or avoided by anyone. The quality of one\u27s faith will be seen if it has been faced with various difficulties. To get comprehensive results from this discussion, the authors use the thematic method. This method tries to raise various issues and concepts of the Qur’an which ultimately gain an understanding that refers to a unified view of nature and life
The Influence Of Hinduism Toward Islam Bani: Study Of Religious Thought Of Muslim Champa, Viet Nam
No full textThis article would like to traceabout: when is the emergence of Bani Islam, what is the teachings of Islam Bani,what is the influence of Hinduism toward Muslim worship of Bani Vietnamese, andwhat are the Vietnamese Muslim businesses in purifying/renewing their teachings. This article was conducted in NinhThuan Province, Vietnam in 2017. The subject of the study were the figures of the Champa Muslim community (Bani and Cham Islam), then the worshipers of the two groups above. The object of this research was Hindu effect on Bani Islam.The population in this research were the Bani religious figures and Cham Islam/Sunni whose numbers could not be identified completely because they were spread in various regions. The analysis that the author used in this study was a Qualitative Descriptive analysis. This article concludes thatin Vietnam there are two Islamic groups namely Cham Islam and Early Cham (Cham Bani). The way to worship the Cham Bani group was influenced by Hinduism, which has become a tradition of Vietnamese society before the arrival of Islam. This happened due to the unfinished Islamization process.Cham Bani\u27s way of worship is still going on nowadays, even though there have been purification efforts from various parties to improve the way they worship